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Books by Mary E. Weems
Public Education and the
Imagination-Intellect: I Speak from the Wound in My
Mouth /
Tampon Class
An Unmistakable Shade of Red &
The Obama Chronicles
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Rudy, Just finished
a new series of poems based upon the photography of
Donald Black, Jr., young Cleveland brother. He went in
and out of foreclosed homes in the area and took images
of what's left. For me, those objects started speaking .
. . . Would love feedback if you have time—Mary Weems
Poems from
4 Closure
By Mary E. Weems
in Response to Donald Black, Jr.'s
For Closure series of photographs
The
Closet
#16
House-shit deep
no money
separate like strangers
Two women not-touching
Each hides in me alone
other not knowing
Later Loretta enters
hugs their wedding picture
spends her time sitting
on floor to rock
smoke
Head open
she talks to me
Her mind
left, we
lost our house and love
I feel like a closet
afraid to come out.
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Skylight
#18
I still work everyday
pull light from sky
let it down easy
Used to land on pillow,
bedspread, two faces turned
body shapes
Now I warm air
still as one person
in a room
Shape light
into hands
caress myself
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Absence of
Light
#27
Weeks before they lost
their house, I was evicted
like a roomer, window shades,
drapes, doors closed for good.
I’ve been waiting outside
for a crack, waving
my rays over house like arms
Finally, one dark room gives in:
Nothing can stop me,
so good do I feel inside
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The entire
foreclosure process is bereft of humanity and driven
by greed, and as usual the group hit the hardest is
poor and Black. So if this is coming through in the
poems—I think the work is doing what it's meant to.
Not my conscious choice either, I "thought" I was
going to create living people in each piece to tell
their stories "but" since the images focused on
"one" particular object—that's where the Creator
took me.
Hope left with the families who still had some when
they were forced out of these homes. Also, I think
you're missing the subjectivity in this work—as
someone who was raised in slumlord housing and who
knows how it feels to be evicted, and not know where
you're going to lay your head next—I think the lens
I create this work through is informed by something
deep, personal and unforgettable. Bits and pieces of
my life are all in this work—unrecognizable by the
reader who doesn't know me—but all of our writings
are informed by what we've lived and these poems are
no exception. So when I write about after hour
joints, abused children in basements, boys whose
fathers have left the home, women who are victims of
long term domestic violence etc.— I'm all over this
work like a fingerprint :).
I think many objects have stories to tell depending
upon our human connection/memory of them. The pair
of Mammy/pappy salt and pepper shakers from my
granny's house speak to me...these objects spoke to
me loud, clear, and in rapid succession or these
poems would not exist.
I appreciate your feedback brother, and agree that
either folk will get into this work or turn away
from it—in either case I don't think they'll forget
it once read.
Also, I've revised three of the poems "The Closet"
"Skylight" and "Absence of Light" (which ends on
hope). Peace, Mary
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Audio:
My Story, My Song (Featuring blues guitarist Walter Wolfman Washington)
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Mary E. Weems,
Ph.D. is an accomplished poet, playwright, author,
editor, performer, motivational speaker, and
imagination-intellect theorist. Weems has been widely
published in journals, anthologies, and several books
including
Public Education and the
Imagination-Intellect: I Speak from the Wound in My
Mouth (Lang, 2003), developed from her dissertation
which argues for imagination-intellectual development as
the primary goal of public education. She won the Wick
Chapbook Award for her collection in 1996, and in
1997 her play Another Way to Dance won the
Chilcote award for The Most Innovative Play by an Ohio
Playwright. Her most recent chapbook
Tampon Class
(Pavement Saw Press, 2005) is in its second printing.
Mary Weems currently teaches in the English and
Education departments at John Carroll University,
and works as a language-artist-scholar in k-12
classrooms, university settings and other venues through
her business Bringing Words to Life.
Contact Professor Weems,
mweems45@sbcglobal.net, for readings and
more information.
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Sister Citizen: Shame, Stereotypes, and Black Women in
America
By Melissa V.
Harris-Perry
According to the
author, this society has historically exerted
considerable pressure on black females to fit into one
of a handful of stereotypes, primarily, the Mammy, the
Matriarch or the Jezebel. The selfless
Mammy’s behavior is marked by a slavish devotion to
white folks’ domestic concerns, often at the expense of
those of her own family’s needs. By contrast, the
relatively-hedonistic Jezebel is a sexually-insatiable
temptress. And the Matriarch is generally thought of as
an emasculating figure who denigrates black men, ala the
characters Sapphire and Aunt Esther on the television
shows Amos and Andy and Sanford and Son, respectively.
Professor Perry
points out how the propagation of these harmful myths
have served the mainstream culture well. For instance,
the Mammy suggests that it is almost second nature for
black females to feel a maternal instinct towards
Caucasian babies.
As for the source
of the Jezebel, black women had no control over their
own bodies during slavery given that they were being
auctioned off and bred to maximize profits. Nonetheless,
it was in the interest of plantation owners to propagate
the lie that sisters were sluts inclined to mate
indiscriminately.
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Sex at the Margins
Migration, Labour Markets and the Rescue Industry
By Laura María Agustín
This book explodes several myths: that selling sex is completely different from any other kind of work, that migrants who sell sex are passive victims and that the multitude of people out to save them are without self-interest. Laura Agustín makes a passionate case against these stereotypes, arguing that the label 'trafficked' does not accurately describe migrants' lives and that the 'rescue industry' serves to disempower them. Based on extensive research amongst both migrants who sell sex and social helpers, Sex at the Margins provides a radically different analysis. Frequently, says Agustin, migrants make rational choices to travel and work in the sex industry, and although they are treated like a marginalised group they form part of the dynamic global economy. Both powerful and controversial, this book is essential reading for all those who want to understand the increasingly important relationship between sex markets, migration and the desire for social justice. "Sex at the Margins rips apart distinctions between migrants, service work and sexual labour and reveals the utter complexity of the contemporary sex industry. This book is set to be a trailblazer in the study of sexuality."—Lisa Adkins, University of London |
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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Negro Digest /
Black World
Browse all issues
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1965
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1980
1985
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____ 2005
Enjoy!
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The Death of Emmett Till by Bob Dylan
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The Lonesome Death of Hattie Carroll
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Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery /
George Jackson /
Hurricane Carter
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
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January 1, 1804 -- The Founding of
Haiti
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posted 17
December 2008
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