ChickenBones: A Journal

for Literary & Artistic African-American Themes

   

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  Self-proclaimed industry kingpins like 50 Cent glamorize a fictitious street life

 

 

Straight Outta Compton (Priority, 1988)  /  Ghetto Music: The Blueprint Of Hip Hop (Jive, 1989)  /  Get Rich Or Die Tryin’ – Soundtrack (2005)  

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50 Cent CDs   Get Rich Or Die Tryin'  /  The Massacre   / Guess Who's Back  / Power of the Dollar

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Books on Rap & Hip Hop

Todd Boyd, The New H.N.I.C.: The Death of Civil Rights and the Reign of Hip Hop (2003) / Sharif Responds to Todd Boyd / Is Hip Hop Really Dead?

Brian Cross, It's Not About a Salary... Rap, Race and Resistance in Los Angeles: Rap, Race, and Resistance in Los Angeles (1993)

Tricia Rose, Black Noise: Rap Music and Black Culture in Contemporary America (1994)

Russell A. Porter,  Spectacular Vernaculars: Hip-Hop and the Politics of Postmodernism (1995)

Bakari Kitwana, The Hip Hop Generation: Young Blacks and the Crisis in African American Culture (2003)

Imani Perry,  Prophets of the Hood: Politics and Poetics in Hip Hop (2004)

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50 Cent: A Metaphor for Change

By Intel

In the eyes of Rap music superstar, 50 Cent, I see the sorrowful exploitation of one of many countless faces marginalized in ghettos across America. Born into a life cycle of poverty, uncertainty, hunger and misery, and educated in substandard institutions, a myopic, even selfish and self-destructive, survival-of-the-fittest mentality dominates. What then would you expect from someone who lives day to day wearing a bullet-proof vest, cynically anticipating death with a smile?

Adverse to its initial call for justice as a movement of social consciousness, mainstream Rap music has come to embody the promotion of a perpetual life cycle of discursive negativity. Children deteriorate and die as a corporate machine without soul capitalizes ruthlessly on the brutal and oppressive plague of inner city poverty and pain. Recording industry star, 50 Cent, validates the truth of this reality; sardonically boasting of a childhood spent selling crack-cocaine, and nearly being shot to death in front of his grandparents' house, only to bounce back a more vicious hustler.

Elevated with grandeur to positions of leadership, multi-platinum rap stars vow to Get Rich Or Die Tryin', as 50 Cent has demonstrated through his latest album's title, which sold over 872,000 units in the first four days of its February, 2002 release. The record industry cares not that they are outright sponsors of the notion that crime pays. Children coming from similar circumstances see this madness and continue in the cycle in hopes of cashing out in the same way. Those on the outside enjoy the entertainment.

Self-proclaimed industry kingpins like 50 Cent glamorize a fictitious street life of prestige and glory through demented songs with no honor. . . . Leading their people to self destruction, the materialistic machine of shallow thought that they ignorantly sell to the youth as success bears no fruit but imprisonment and dysfunction, societal “problems [which are often] veiled by being conveniently grouped by the automatic attribution of criminal behavior to people of color,” as Angela Davis, prison industrial-complex activist, ascertains. Unfortunately, myopic thought abounds, and this crisis goes on virtually unacknowledged while the multi-billion dollar recording industry continues on in its exploitation of the societal ills that plague inner-city communities nationwide.

Looking into the eyes of 50 Cent, I feel torn. I feel a sense of brotherhood with this man, for, historically, he and I both share a common and agonizing past in which our ancestors were chattel, stolen from Africa, and brought to the West. Both our families fled the persecution of the Deep South in the same way, heading north in search of work and freedoms denied, only to be banished into overcrowded inner city slums of poverty and crime.

As my brother's keeper, I can't help but love and pity 50 Cent. I understand that he is a product of over 400 years of conditioning, turmoil, and exploitation. Only time will show him the truth of how he has poisoned his people, selling them the Oppressor's deadly cocaine and lies.

With his undeniably innate appeal to masses of ghetto youth, I know that 50 Cent has the potential to become a great revolutionary and leader of men. However, given the crooked path he walks today, he may not live to see tomorrow.

Thursday., December. 18, 2003 / www.nuai.org

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update 1 July 2008

 

 
 

Moses Soweto-Tsali AKA Intel of the Tribe of Nuai is an 18-year-old writer, musician and activist. As an honors student, Moses is the first African American class President in the near one- hundred-year history of his parochial high school, where he recently led a formal campus inquiry into allegations of racism and discrimination.

Moses is a founding member of the Nuai Tribe, an Afro-Chicano youth arts organization based out of LA and San Jose.

INTEL | intel@nuai.org ]Nuai.Org Staff Writer Los Angeles, Calif.  www.nuai.org

 

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