ChickenBones: A Journal

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Letters of an Abiding Faith:

Legacy of a Slave's GrandDaughter to her Son

written by Ella Lewis to her Son (Rudolph Lewis)

 

 

Letter 15

January 5, 1981 

 

Dear Son,

Just a line to let you hear From me. I am not so well But able to Be up and around. Hope This may Fine you OK.

Listen you do have peoples. Look like you could drop a Xmas Card. Diden let me know how you was. You sure did disappoint me. I was looking For you to Come home For Xmas.

It no excuse at all. For I know you was out of school.* Well how was your Xmas. Fine I guess. Well Bunk is Sick with the Flew. Every body is under complaint. I wish you would take time and rite to me. You know I worries about you. The weather is Some Cold down here. I got your Xmas present. I save it until you come home. So Bye for now. I rite more next time. Just want you know how disappointed I was So Bye.

From Mother

*   *   *   *   *

 

 
  

  Commentary

*Mama makes reference to the break between the Fall and Spring semesters. I did not go home for Christmas. I was still working on my master’s thesis and probably trying to find a place to live.

At the writing of this letter, I was at the end of five years of study at College Park. This Spring semester was my last in the English Department. I was near completion of my thesis on the writings of Martin Delany, which was entitled "The Ethnographic Image of Americans in Black and White: An Exploration of the Ethnic Writings of Martin R. Delany (1812-1885)." This thesis was presented April 1981 and defended before Drs. Donna Hamilton, Eugene Hammond, and Lewis Lawson.

These professors, however, did not lead me in this study and examination of racial ideology and propaganda. Dr. Max Wilson, now passed on to glory, must be given that credit. He was an Haitain exile and professor of philosophy at Morgan State and later chair of the philosophy department at Howard University. He took me under his wing. For I was lost, a refugee from a broken marriage, dashed hopes in the black consciousness and labor movements. He believed that Americans suffered from three unreconciled strivings--race, religion ,and sexuality.

After the disaster that was my marriage, under the encouragement of a movement buddy Lee Uhuru, I joined Nicheren Shoshu and began chanting "Nam Yo Ho Renge Kho." (I still have my scroll.) By coincidence we ran into Dr. Wilson on Park Avenue near his home in Bolton Hill, an upper middle-class section of central Baltimore. I had studied with Dr. Wilson as a sophomore in 1966-1967 at Morgan. We renewed our acquaintance. He was quite interested in what I was doing and he asked me to keep in touch. I did and we became quite good friends. He invited me into his home and treated me almost as a son.

In 1974, under the umbrella of Morgan State’s University Without Walls, we began a study entitled "A Search for Self." He wanted to provide me a classical education. I studied the history, literature, art, music, and then the philosophical works of the major European countries and then the United States. He encouraged me to go to museums in New York, to opera and ballet programs. I read Proust, Joyce, Lawrence, Miller, Mann, Gide, Tolstoy, Heminway, Freud, Jung, and other modernists.

By the time I began my graduate program at Maryland, I was ready to reexamine the race question. Maryland’s graduate library had the whole Arno Press reprint series of black writings. And I devoured it. It was in that library that I discovered Martin Delany and his relationship to Frederick Douglass.

 

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