*The semester was ending at LSU. My thoughts had gone beyond
the state of Louisiana or even New Orleans. I was indeed unhappy.
I had failed in my hopes. Mona Lisa and I had grown even more
distant. I had gotten into irreparable arguments with several
professors. I wanted out. My fellowship was renewable, but
obtaining the degree was not motive enough to hold me there in
Louisiana.
Even New Orleans had lost its fascination for me. I had a great
yard sale. I sold all the furniture, including the armoires of
Yusef Komunyakaa. I had lugged it from New Orleans and I did not
have the resources to store it any place. I also sold my books
that I had brought from home to Monroe to New Orleans and then to
Baton Rouge. I sold my school books, including those for the
classes I had that semester. Oddly, one of the professors, a
writer who taught the techniques of literature, bought his own
book. We talked. I talked to him man to man, rather than as
student to professor. I still do not think that he got it. He made
no attempt to find out what was going on with me and why I was
leaving the doctoral program. Nor did he attempt to persuade me to
stay a bit longer.
I was carrying only that which could fit into to my Volkswagon
bug. I, however, shipped Mama’s quilts by bus to Emporia,
Virginia. .I took the long, slow way home. I knew that I would
never drive this way again. I drove up Route 61, through the
Mississippi delta. In one long flat stretch of land, there was
cotton to my right, cotton to my left, and cotton behind me and
before me. I did not see one tree, not even a live oak leaning.
Then there were the lonely crossroads. I began to understand
Charlie Patton and Robert Johnson and the existential wailing of
their blues. The black people who hoed these fields and picked the
cotton in the hot steamy sun, doubtless, took their meals in the
fields. There was no shade. There was nowhere to go but into
another cotton field.
I understood how Robert Johnson could have mystical experiences
at the crossroads and be desirous of making a pact with the Devil.
Anything was better than the Mississippi sun in some white man’s
fields. I understood the anxiousness to go somewhere else, to get
away, to go north to Chicago and begin anew. Was not that the
existential theme of black life in America? It was always better
somewhere else. I drove through Memphis and Nashville. I spent no
time in these places. I then crossed the mountains into Virginia
and drove Route 56 toward Emporia. I came down the hills at an
average speed of about thirty-five miles an hour. But it was a
wonderful descent because I was on my way home to Mama and my
"peoples."
Actually, the description above about driving through the
Mississippi delta was probably after I left Monroe and NLU. This
last trip I might have actually driven through Atlanta and then
Charlotte. For I knew I spent some time in Charlotte with a group
of Sudanese students I had known in Baton Rouge and picked up a
girl at a nightclub in Charlotte and took her back to their place
and she stayed the night. The Sudanese Muslim whom I
knew and made friends with in Baton Rouge was Abu Gerris. He
visited me that summer in Jarratt. We went to Baltimore, visited
my friends, and returned. After he called once I lost track of
him.