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Books by
Barack
Obama
Dreams from My Father: A Story of Race and Inheritance
/
The Audacity of Hope: Thoughts on Reclaiming the
American Dream
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Barack Obama Speaks at Dr. King's Church
Remarks of Senator Barack Obama: The
Great Need of the Hour
Atlanta, GA |
January 20, 2008
The Scripture tells
us that when Joshua and the Israelites arrived at the
gates of Jericho, they could not enter. The walls of the
city were too steep for any one person to climb; too
strong to be taken down with brute force. And so they
sat for days, unable to pass on through.
But God had a plan
for his people. He told them to stand together and march
together around the city, and on the seventh day he told
them that when they heard the sound of the ram's horn,
they should speak with one voice. And at the chosen
hour, when the horn sounded and a chorus of voices cried
out together, the mighty walls of Jericho came tumbling
down.
There are many
lessons to take from this passage, just as there are
many lessons to take from this day, just as there are
many memories that fill the space of this church. As I
was thinking about which ones we need to remember at
this hour, my mind went back to the very beginning of
the modern Civil Rights Era.
Because before
Memphis and the mountaintop; before the bridge in Selma
and the march on Washington; before Birmingham and the
beatings; the fire hoses and the loss of those four
little girls; before there was King the icon and his
magnificent dream, there was King the young preacher and
a people who found themselves suffering under the yoke
of oppression.
And on the eve of
the bus boycotts in Montgomery, at a time when many were
still doubtful about the possibilities of change, a time
when those in the black community mistrusted themselves,
and at times mistrusted each other, King inspired with
words not of anger, but of an urgency that still speaks
to us today:
"Unity is the great
need of the hour" is what King said. Unity is how we
shall overcome.
What Dr. King
understood is that if just one person chose to walk
instead of ride the bus, those walls of oppression would
not be moved. But maybe if a few more walked, the
foundation might start to shake. If a few more women
were willing to do what Rosa Parks had done, maybe the
cracks would start to show. If teenagers took freedom
rides from North to South, maybe a few bricks would come
loose. Maybe if white folks marched because they had
come to understand that their freedom too was at stake
in the impending battle, the wall would begin to sway.
And if enough Americans were awakened to the injustice;
if they joined together, North and South, rich and poor,
Christian and Jew, then perhaps that wall would come
tumbling down, and justice would flow like water, and
righteousness like a mighty stream.
Unity is the great
need of the hour—the
great need of this hour. Not because it sounds pleasant
or because it makes us feel good, but because it's the
only way we can overcome the essential deficit that
exists in this country.
I'm not talking
about a budget deficit. I'm not talking about a trade
deficit. I'm not talking about a deficit of good ideas
or new plans.
I'm talking about a
moral deficit. I'm talking about an empathy deficit. I'm
taking about an inability to recognize ourselves in one
another; to understand that we are our brother's keeper;
we are our sister's keeper; that, in the words of Dr.
King, we are all tied together in a single garment of
destiny.
We have an empathy
deficit when we're still sending our children down
corridors of shame—schools
in the forgotten corners of America where the color of
your skin still affects the content of your education.
We have a deficit
when CEOs are making more in ten minutes than some
workers make in ten months; when families lose their
homes so that lenders make a profit; when mothers can't
afford a doctor when their children get sick.
We have a deficit
in this country when there is Scooter Libby justice for
some and Jena justice for others; when our children see
nooses hanging from a schoolyard tree today, in the
present, in the twenty-first century.
We have a deficit
when homeless veterans sleep on the streets of our
cities; when innocents are slaughtered in the deserts of
Darfur; when young Americans serve tour after tour of
duty in a war that should've never been authorized and
never been waged.
And we have a
deficit when it takes a breach in our levees to reveal a
breach in our compassion; when it takes a terrible storm
to reveal the hungry that God calls on us to feed; the
sick He calls on us to care for; the least of these He
commands that we treat as our own.
So we have a
deficit to close. We have walls—barriers
to justice and equality—that
must come down. And to do this, we know that unity is
the great need of this hour.
Unfortunately, all
too often when we talk about unity in this country,
we've come to believe that it can be purchased on the
cheap. We've come to believe that racial reconciliation
can come easily—that
it's just a matter of a few ignorant people trapped in
the prejudices of the past, and that if the demagogues
and those who exploit our racial divisions will simply
go away, then all our problems would be solved.
All too often, we
seek to ignore the profound institutional barriers that
stand in the way of ensuring opportunity for all
children, or decent jobs for all people, or health care
for those who are sick. We long for unity, but are
unwilling to pay the price.
But of course, true
unity cannot be so easily won. It starts with a change
in attitudes—a
broadening of our minds, and a broadening of our hearts.
It's not easy to
stand in somebody else's shoes. It's not easy to see
past our differences. We've all encountered this in our
own lives. But what makes it even more difficult is that
we have a politics in this country that seeks to drive
us apart—that
puts up walls between us.
We are told that
those who differ from us on a few things are different
from us on all things; that our problems are the fault
of those who don't think like us or look like us or come
from where we do. The welfare queen is taking our tax
money. The immigrant is taking our jobs. The believer
condemns the non-believer as immoral, and the
non-believer chides the believer as intolerant.
For most of this
country's history, we in the African-American community
have been at the receiving end of man's inhumanity to
man. And all of us understand intimately the insidious
role that race still sometimes plays—on
the job, in the schools, in our health care system, and
in our criminal justice system.
And yet, if we are
honest with ourselves, we must admit that none of our
hands are entirely clean. If we're honest with
ourselves, we'll acknowledge that our own community has
not always been true to King's vision of a beloved
community.
We have scorned our
gay brothers and sisters instead of embracing them. The
scourge of anti-Semitism has, at times, revealed itself
in our community. For too long, some of us have seen
immigrants as competitors for jobs instead of companions
in the fight for opportunity.
Every day, our
politics fuels and exploits this kind of division across
all races and regions; across gender and party. It is
played out on television. It is sensationalized by the
media. And last week, it even crept into the campaign
for President, with charges and counter-charges that
served to obscure the issues instead of illuminating the
critical choices we face as a nation.
So let us say that
on this day of all days, each of us carries with us the
task of changing our hearts and minds. The division, the
stereotypes, the scape-goating, the ease with which we
blame our plight on others—all
of this distracts us from the common challenges we face—war
and poverty; injustice and inequality. We can no longer
afford to build ourselves up by tearing someone else
down. We can no longer afford to traffic in lies or fear
or hate. It is the poison that we must purge from our
politics; the wall that we must tear down before the
hour grows too late.
Because if Dr. King
could love his jailor; if he could call on the faithful
who once sat where you do to forgive those who set dogs
and fire hoses upon them, then surely we can look past
what divides us in our time, and bind up our wounds, and
erase the empathy deficit that exists in our hearts.
But if changing our
hearts and minds is the first critical step, we cannot
stop there. It is not enough to bemoan the plight of
poor children in this country and remain unwilling to
push our elected officials to provide the resources to
fix our schools. It is not enough to decry the
disparities of health care and yet allow the insurance
companies and the drug companies to block much-needed
reforms. It is not enough for us to abhor the costs of a
misguided war, and yet allow ourselves to be driven by a
politics of fear that sees the threat of attack as a way
to scare up votes instead of a call to come together
around a common effort.
The Scripture tells
us that we are judged not just by word, but by deed. And
if we are to truly bring about the unity that is so
crucial in this time, we must find it within ourselves
to act on what we know; to understand that living up to
this country's ideals and its possibilities will require
great effort and resources; sacrifice and stamina.
And that is what is
at stake in the great political debate we are having
today. The changes that are needed are not just a matter
of tinkering at the edges, and they will not come if
politicians simply tell us what we want to hear. All of
us will be called upon to make some sacrifice. None of
us will be exempt from responsibility. We will have to
fight to fix our schools, but we will also have to
challenge ourselves to be better parents. We will have
to confront the biases in our criminal justice system,
but we will also have to acknowledge the deep-seated
violence that still resides in our own communities and
marshal the will to break its grip.
That is how we will
bring about the change we seek. That is how Dr. King led
this country through the wilderness. He did it with
words—
words that he spoke not just to the children of slaves,
but the children of slave owners. Words that inspired
not just black but also white; not just the Christian
but the Jew; not just the Southerner but also the
Northerner.
He led with words,
but he also led with deeds. He also led by example. He
led by marching and going to jail and suffering threats
and being away from his family. He led by taking a stand
against a war, knowing full well that it would diminish
his popularity. He led by challenging our economic
structures, understanding that it would cause
discomfort. Dr. King understood that unity cannot be won
on the cheap; that we would have to earn it through
great effort and determination.
That is the unity—the hard-earned unity—that we need right now. It
is that effort, and that determination, that can
transform blind optimism into hope—the hope to
imagine, and work for, and fight for what seemed
impossible before.
The stories that
give me such hope don't happen in the spotlight. They
don't happen on the presidential stage. They happen in
the quiet corners of our lives. They happen in the
moments we least expect. Let me give you an example of
one of those stories.
There is a young,
twenty-three year old white woman named Ashley Baia who
organizes for our campaign in Florence, South Carolina.
She's been working to organize a mostly African-American
community since the beginning of this campaign, and the
other day she was at a roundtable discussion where
everyone went around telling their story and why they
were there.
And Ashley said
that when she was nine years old, her mother got cancer.
And because she had to miss days of work, she was let go
and lost her health care. They had to file for
bankruptcy, and that's when Ashley decided that she had
to do something to help her mom.
She knew that food
was one of their most expensive costs, and so Ashley
convinced her mother that what she really liked and
really wanted to eat more than anything else was mustard
and relish sandwiches. Because that was the cheapest way
to eat.
She did this for a
year until her mom got better, and she told everyone at
the roundtable that the reason she joined our campaign
was so that she could help the millions of other
children in the country who want and need to help their
parents too.
So Ashley finishes
her story and then goes around the room and asks
everyone else why they're supporting the campaign. They
all have different stories and reasons. Many bring up a
specific issue. And finally they come to this elderly
black man who's been sitting there quietly the entire
time. And Ashley asks him why he's there. And he does
not bring up a specific issue. He does not say health
care or the economy. He does not say education or the
war. He does not say that he was there because of Barack
Obama. He simply says to everyone in the room, "I am
here because of Ashley."
By itself, that
single moment of recognition between that young white
girl and that old black man is not enough. It is not
enough to give health care to the sick, or jobs to the
jobless, or education to our children.
But it is where we
begin. It is why the walls in that room began to crack
and shake.
And if they can
shake in that room, they can shake in Atlanta.
And if they can
shake in Atlanta, they can shake in Georgia.
And if they can
shake in Georgia, they can shake all across America. And
if enough of our voices join together; we can bring
those walls tumbling down. The walls of Jericho can
finally come tumbling down. That is our hope—but only
if we pray together, and work together, and march
together.
Brothers and
sisters, we cannot walk alone.
In the struggle for
peace and justice, we cannot walk alone.
In the struggle for
opportunity and equality, we cannot walk alone
In the struggle to
heal this nation and repair this world, we cannot walk
alone.
So I ask you to
walk with me, and march with me, and join your voice
with mine, and together we will sing the song that tears
down the walls that divide us, and lift up an America
that is truly indivisible, with liberty, and justice,
for all. May God bless the memory of the great pastor of
this church, and may God bless the United States of
America.
http://my.barackobama.com/page/s/mlkvideo
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posted 21 January 2008 |