ChickenBones: A Journal

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The 12 to 15 percent of white Americans who are anti-racist are not the issue, nor do

they bear the blame for racism, nor, unfortunately, have white anti-racists had

the clout at any time in the twentieth century to nullify white supremacy.

 

 

 

Books by Clarence J. Munford

Production relations, class and Black liberation: A Marxist perspective in Afro-American studies (1978)

The Black Ordeal of Slavery and Slave Trading in the French West Indies 1625-1715 (1991)

Race and Reparations: A Black Perspective for the 21st Century   (1996)

Race and Civilization: The Rebirth of Black Centrality (2003) 

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The Benefits of Whiteness

in America's Hierarchical Society

By Clarence J. Munford

Race as a concept has two aspects. There is a gene-based physical aspect to its status as a historical artifact. In fact, the latter stands on the former. The physical aspect has to do with somatotype, that is, body type or corporal traits. The chief indicator of race in Western social formations is physical appearance resulting from the interaction between inherited genes and the physical and social environment. The term for these observable traits is phenotype, with attention usually  concentrating on the morphology of skin, hair, and facial features.

From New England to the southern plantation colonies, a crucible formed in which emigrant Europeans of different nationalities were naturalized as American whites. Brewed in this historical vat was the USA's white nation. A dynamic process of whitening crystallized. A fiery mold arose on America's soil, in which a white racial identity took shape as distinct from the previous European national identities---fiery in the sense that it entailed the flames of slavery and humiliation for Africans, and immolation of the entire race of Native Americans.

In America, pre-bellum Southern “poor white trash” and other pre-proletarian white toilers, the white middle class and white workers all moved on a convergent course with slaveholder and post-bellum capitalist interests from the genocide of Native Americans to the enslavement, segregation, super-exploitation and national oppression of African Americans. Of course, the white ruling elite benefited much more than ordinary white folks, but the disparity in the benefits from racial discrimination is not the issue here.

Whether a Western Hemisphere society is bi-racial or multi-racial, the norm is the privileged status, and in the United States the norm is white. Everyone white is privileged to some extent, and the white working poor are white. The benefits are real for both sides, for white workers as well as for the white business class.

The 12 to 15 percent of white Americans who are anti-racist are not the issue, nor do they bear the blame for racism, nor, unfortunately, have white anti-racists had the clout at any time in the twentieth century to nullify white supremacy. International race-class has subsumed traditional class divisions.

White America constantly reinvents itself in a socio-historical process in which many different Caucasian ethnic groups, most of them directly from Europe, fuse, and transform into something "white." These neophytes put on a specifically American socio-cultural and political coating, distancing them from their European allegiances: for example, Italian immigrants become Italian-Americans, the hyphenated phenomenon, and finally indistinctly white Americans with Italian-sounding surnames and Catholic denominational affiliation.

Whiteness in the United States has always operated according to a hierarchical selection in which Anglo-Saxon and Aryan Nordic nationalities were the preferred raw material, favored over "lesser" Caucasian breeds, such as Southern Europeans, Slavs, Hispanics, Jews, and such like.

Source: Dr. Munford's series -- TO CHANGE OUR WORLD FIRST UNDERSTAND OUR WORLD 

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updated 11 June 2008

 

 

  

 DR. Clarence J. Munford is Professor Emeritus of Black Studies and History at the University of Guelph, Guelph, Ontario, near Toronto. He was born in Massillon, Ohio on November 18, 1935. C.J. Munford, an African American with dual Canadian-U.S. citizenship, has taught in universities in Nigeria, Europe and U.S., in a college teaching career that began in 1959.

He introduced the first courses in Black history in an Ontario university in 1969. He is the recipient of the 1997 African Heritage Studies Association Book Award for Race and Reparations: A Black Perspective for the 21st Century. Munford is active in the N’COBRA campaign for reparations for African Americans.

He is a scholar and activist who has authored numerous articles, addresses and essays, and a three-volume autopsy of early Black enslavement in the West Indies, entitled Black Ordeal (1991). He has focused on the theory and practice of revolutionary nationalism from a Pan-Africanist slant.

Munford is the lead discoverer of civilizational historicism, the theory of human history from a Black vantage point. His newest work, a volume entitled Race and Civilization: The Rebirth of Black Centrality, elaborates and substantiates empirical discoveries presented in earlier works. Race and Civilization was awarded the 2002 AHSA Edward Blyden Book Award. This treatise offers civilizational historicism as the theory and practice of World Black struggle against global white supremacy in the 21st century.

 Builds on the author's previous work, Race and Reparations(1996) and in a three-volume study of the Atlantic slave trade, Black Ordeal (1991). Bib, index, 443pp, USA.. AFRICA WORLD PRESS, 086543896X  2002 paperback 

Production relations, class and Black liberation: A Marxist perspective in Afro-American studies (1978)

 

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