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Overview
Blacks have had a major presence in the city
of Baltimore since its founding in the early 1700s. They made
their numbers relevant during the Revolutionary War. The British
offered freedom to escaped slaves. Thus Blacks fought on both
sides of this war and remained in the city afterwards.
Although slavery was legal in Baltimore and
in the state of Maryland, free blacks developed churches and
other organizations to assist their persecuted brothers and
sisters. There were more free persons of color than slaves in
Baltimore, more than any other Southern city.
The African Methodist Episcopal Conference
took place in the city in 1827. The famous St. James Episcopal
Church was founded in 1827, along with the first black private
school for girls. The Oblate Order was founder in 1829.
Frederick Douglass worked the docks of Fells Point in East
Baltimore and Harriet Tubman passed through many times on her
sojourns to free black men, women, and children.
By 1850 there were over 25,000 free blacks in
the city, making up 15% of the city population. Free blacks
helped to set up 30 to 40 mutual aid societies with fraternal,
welfare, and insurance dimensions. After the Civil War, African
Americans continued to develop black institutions. Today's
Morgan State University, which was called Centenary Biblical
institute, was founded shortly after the Civil War.—Baltimore History
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Table
Afaa Michael
Weaver at Pratt Library
Alvin K. Brunson:
The Avenue
(historical overview)
Arturo
Sandoval in Baltimore (concert review
by Amin Sharif
)
Baltimore History
(historical overview)
Baltimore Black Sliding & Budgets (Fred
Mason Interview)
Baltimore's
Old Slave Markets (Baltimore Sun article)
Barry Michael
Cooper: Baltimore Orator
Bea Gaddy Bio
Bea Gaddy Funeral Service
Bea Gaddy on Loving
Bea Gaddy Tribute
The Beautiful Struggle (book
review by Acklyn Lynch)
Ben Carson's Baltimore
(video)
Benjamin
Arthur Quarles (bio-chronology)
The Big Boys (Afaa
Michael Weaver)
Bio Sketch of Parren J Mitchell
Boys of Baraka
(film review)
A Brief Economic History of Modern Baltimore
(Local 1199)
Brother Rudy
(Austin L. Sydnor Jr. poem)
Buffalo Soldiers
Day
(Tiger Davis)
Capoeira
Angola (event)
Case of
Parren J Mitchell (commentary by D. Martin Glover)
Chester Wickwire Desegregating Gwynn Oak
Amusement Park
(article by Sean Yoes)
Chick
Webb: Baltimore's Jazz Giant (essay by Amin Sharif
)
Children
Are Our Future (Yvonne Terry)
Child Support (book
review by R. Lewis)
Citizens of Color
(historical overview)
City Council
(historical overview)
Clarence Logan
and the Northwood Movement (report on CIG leader)
A
Depravity of Logic
(essay by Rodney
D. Foxworth, Jr.)
The Dilemma of Pete Rawlings (commentary
by R. Lewis)
Dominance of Johns Hopkins
(Local 1199)
Douglass'
1845 Narrative
(literary essay by R. Lewis)
Douglass Historical
Marker (event)
Eubie
Blake: Pianist and Composer
The Exiles:
Kathleen Cleaver Interview (Madeline
Murphy)
Exploring
Race, Gender, Class in Public Housing (book
review)
The Fifth Element:
Send Forth the Word (essay by Amin Sharif
)
For Men Only (Kalb Faouly Attimn Tshamba
poem)
Forty Years of Determined Struggle
(bio by R.
Lewis)
A Great Time to Be Alive
(Morgan State
Commencement Address by Martin Luther
King)
Harriet
Tubman Remembrance Day
Henrietta
Lacks:
The Immortal
Historical Black Churches
Historic Pennsylvania Avenue
(commentary by D. Martin Glover)
Historiography and African
Americans: Benjamin Quarles (essay by Wilson J. Moses)
H. L. Mencken Collection
H L Mencken on Negro Authors
Home (Austin
L. Sydnor Jr.poem)
Idle Minds Have Idle Time
(Austin L. Sydnor Jr.
poem)
Industrial Me
(Afaa Michael Weaver)
Inequities of Baltimore Black Youth
(commentary by R. Lewis)
Introduction to Reflections (to
poems by Thomas Long)
Jennifer McGill: A
Seminarian’s Religious Journey to Ghana (essay)
Jesse
Jackson Scourged in The Baltimore Times (editorial
by R. Lewis)
Juanita E. Jackson to Join NAACP
National Staff
Last
Man Standing (poem for Bea Crockett)
Letters
of H. L. Mencken
"Liberals"
Hate the Military?
(essay
by Rodney
D. Foxworth, Jr.)
Mother
Mary Elizabeth Lange, O.S.P. (bio)
Mr.
Officer (poem by Thomas Long)
A
Naïve Political Treatise
(essay by Rodney
D. Foxworth, Jr.)
The
Negro in Maryland
The
Negro in the American Revolution (book
review)
New Day Poem (Melvin E. Brown)
Parren in Nursing Home
Pass
the Mic! Tour of Tavis Smiley
(editorial by R.
Lewis)
Poem at Central Booking
(DeAndre McCullough)
The Politics of Public Housing
(book reviews)
A Post
Industrial Blues (essay by Amin Sharif)
Preface to Eyes of a Poet
The Politics of Public Housing (book
reviews)
Prayer Tradition of Black People -- Harold A.
Carter (book review)
Remembering
Reggie
(Tiger Davis)
A
Report on a Gathering at Red Emma's
(essay by
Rodney D. Foxworth, Jr.)
Response to Project 21
(letter to editor by Amin Sharif)
Reverend
Dr. Vashti Murphy McKenzie
(essay by Jennifer McCall)
Reverend Marion Bascom's Civil Righting (Interview) Robert
"Kaki" McQueen
(bio by R. Lewis)
Root Song (poem by Melvin E. Brown)
Roy Wilkins and Spiro Agnew Speak
(Press Conference)
Ruby Glover—Jazz
Singer: The
Little Giant of Pennsylvania Avenue
Sam Cornish:
1935 Memoir
(excerpts)
School Daze (essay
by Rodney
D. Foxworth, Jr.)
Self-Sufficiency Standard (letter
from Bob Moore)
Seven-Year-Old Black Child Arrested, Cuffed, Fingerprinted
Some Religious Pimps (Kalb Faouly Attimn Tshamba
poem)
Spiro Agnew Speaks to Black Baltimore, 1968
The State of Black
Journalism (commentary by R. Lewis)
Struggle Continues (Kalb Faouly Attimn Tshamba
poem)
Teaching
Dred Scott to City College
(commentary by
Amin Sharif
)
Threats
to Veteran Benefits for Post-Traumatic Stress Disorder
(Tiger Davis)
Thug Life (poem
by
Thomas Long)
Thurgood Marshall and the
AFL-CIO
Thurgood Marshall Bio
Understanding
"Last
Man Standing"
(commentary by R. Lewis)
Urban
Legends: Paul Coates and Rudy Lewis
(essay by Rodney
D. Foxworth, Jr.)
Walter
Hall Lively (bio by R. Lewis)
Wayfarer 4th Quarter
1967—Black Baltimore
(photo album)
Who Will Lead
(commentary D. Morton
Glover)
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Black Labor
Early
Attempts to Organize Hopkins
BSEIU
& Health Care Workers
BSEIU
& Hopkins
Hopkins
& Local 491
Poverty
Wages at Hopkins
Maryland
Freedom Union 1199
Organizing Hopkins
1199 Wins
Fred
Punch & 1199 Workers
SCLC
& Hospital Workers
Eleanor
Roosevelt on 1199 Fred
Punch & Black Students
Other Tables Amin Sharif
Floyd W Hayes
Rose Ure Mezu
Thomas Long Table |
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Black Bank founded in 1920 in Baltimore is shut down
Ideal Federal Savings Bank, of Baltimore, Maryland [1629 Druid Hill Avenue], was shut down on Friday [9 July 2010] by the Office of Thrift Supervision, ninety years after it was established. Founded by Teackle Wallis Lansey, Ideal was the oldest Black owned financial depository in the state of Maryland. The bank was established to help black families purchase homes in the Baltimore area. It opened its doors for the first time one Thursday evening in August 1920. The bank was located in the same community for 88 years, owning and occupying the same building in Baltimore since its founding.
In 1962, the Bank was reorganized by E. Gaines Lansey, son of the founder and William H. Murphy, Sr., a prominent Baltimore City lawyer, who was named the new President. In 1986, E. Gaines Lansey, Sr. was elected President. Ms. Yvonne F. Lansey, granddaughter of the founder, became a member of the Board of Directors in 1977 and was elected President January 18, 1988.—MarylandLeader / IdealFederal / PennsylvaniaAvenue /
BaltimoreSun / BizJournals /
FDIC |
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Daniel Alexander Payne Murray
(1852-1925)
Assistant
librarian,
Library of Congress; bibliographer,
author, politician, and historian was
the son of a freed slave. He was born in
Baltimore, Maryland on March 3, 1852. In
1861, he went to work at the United
States Senate Restaurant managed by his
brother who was also a caterer. Murray
became the personal assistant to the
Librarian of Congress, Ainsworth Rand
Spofford at the age of nineteen.
On
April 2, 1879 he married Anna Evans with
whom he had seven children. By 1881 he
had risen to become assistant librarian.
He joined the professional staff of the
Library of Congress in 1871. He was
eighteen years old, and only the second
black American to work for the Library.
Ten years later Murray was named
assistant
librarian, a position he held for
forty-one years. Murray married
educator
Anna Jane Evans, and the couple
became a major force in the social and
civic life of the
District of Columbia. Murray
began to compile a collection of books
and pamphlets authored by
African Americans at the request of
Herbert Putnam, the successor to
Spofford.
Wikipedia
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Lillie May Carroll Jackson (May 25, 1889 Baltimore, Maryland – July 5, 1975
Baltimore), pioneer civil rights activist, organizer of the Baltimore Branch of the NAACP. . . .As a successful owner of rental property, Jackson was free to engage in activities which led to community improvement. She sponsored the City-Wide Young Peoples forum with her daughter Juanita in the leadership in the early 1930s. The forum conducted a campaign to end racial segregation beginning with the grassroots "Buy Where You Can Work" campaign of 1931. Jackson and her daughter Juanita along with the forums' members encouraged African American residents of Baltimore to shop only at businesses where they could work, boycotting businesses with discriminatory hiring practices. The campaign's success led to similar protests in other cities around the country. . . . That was the beginning of her thirty-five year tenure with the NAACP, in a role as president of the Baltimore branch in 1935, a position she held until retirement in 1970.
1934 saw the beginning of
Thurgood Marshall's employment with the Baltimore NAACP branch. The next year he won a landmark case financed by the Baltimore NAACP,
Murray v. Pearson, removing the color barrier from admissions to the
University of Maryland School of Law. In 1946 she founded the Maryland state conference of the NAACP and was elected to the National Board of Directors in 1948. |
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Father Divine (May 1879–September 10, 1965), the noted and controversial founder of the Peace Mission movement, gained national prominence during the Great Depression for his ability to feed and provide jobs for the poor, as well as for his followers' claims that he was God. Born George Baker in Rockville, Maryland, in 1879, Divine grew up in poverty and segregation, the son of ex-slaves who were menial laborers. Although he had limited educational opportunities, he became an avid reader of religious literature. In 1899, he moved to Baltimore, where he worked as a gardener and taught Sunday school in a storefront church. During these years, Baker formulated a unique theology that blended New Thought (the mind power philosophy that encouraged believers to channel God's inner presence for happiness, prosperity, and health), African-American Christianity, Pentecostalism, and other religious ideologies. In 1912, convinced that he had achieved oneness with God, he set out as an itinerant preacher and attracted a small following who recognized his divinity. |
In 1919, Baker, now known
as Father Divine, settled with his flock and lived
peacefully in Sayville, Long Island. But with the onset
of the Depression, Divine's congregation expanded and
his white neighbors turned hostile and complained, which lead to his conviction in 1932 for maintaining a public nuisance. Only four days after handing down the maximum sentence, the presiding judge died suddenly. The incident propelled Father Divine into the national limelight.JiffyNotes.com
God, Harlem U.S.A.: The Father Divine Story by Jill
Watts
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Emory
Ryan Cole,
1137 Myrtle
Street,
Republican,
Baltimore 4th; born in Cockeysville,
Baltimore County, September 3, 1893. He
attended the Baltimore County public
schools, Bowie State Normal School;
Howard University and Howard University
School of Law, receiving the degree of
LL.B. in 1923. Attorney. Served in 331st
Field Artillery, 1917-1919. Member of
Maryland State Bar; Elks, Masons,
American Legion and Veterans of Foreign
War. Married. Elected
House of
Delegates in 1954.
Harry A.
Cole (state senate),
Truly
Hatchett, Emory Ryan Cole were the
first African Americans elected to the
Maryland legislature in 1954.
photo left: Emory Ryan Cole
photo right:
Truly Hatchett |
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Truly Hatchett,
2026 Druid Hill Avenue, Democrat, Baltimore 4th; born in
Baltimore, June 15, 1881. He attended Baltimore public
schools. Real Estate and Insurance Broker. Former member
of the Baltimore Rehabilitation Commission, Maryland
Interracial Commission and the Board of Managers of
Barrett School for Girls. Chairman of Board of Managers,
Druid Hill Avenue Y.M.C.A. Member of Elks. Married.
Elected to the House of Delegates in 1954.
[See
Jet, 25 November, 1954, .7]
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Harry A. Cole, 2218 Madison Ave, Republican, Baltimore 4th; born in Washington, D. C., January 1, 1921. He attended the public schools of Baltimore, Morgan State College, graduating in 1943, and the University of Maryland Law School, graduating in 1949. Attorney. Member of the Maryland Bar. Formerly Justice of the Peace of Baltimore City and Assistant Attorney General of Maryland. From 1943 to 1946 he served as 1st Lieutenant, Quartermaster Corps. Secretary Monumental City Bar Association. Member, YMCA, Urban League,
NAACP. First African American elected to the Senate in 1954.
He was admitted to the Maryland Bar in 1949. Associate Judge, Municipal Court of Baltimore City, 1967. Associate Judge, Supreme Bench of Baltimore City (now Circuit Court), 1967-77. Associate Judge, Maryland Court of Appeals, 1977-91.Cole married the former Doris Freeland in 1958; three daughters: Susan, Harriette and Stephanie. He died of pneumonia at Church Home, Baltimore, Maryland on February 14, 1999. Wikipedia
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Judge Cole had an extensive collection of music that ranged from
Count Basie
to
Frank Sinatra. He also loved to dance, said his wife of 41 years, the former Doris Freeland. "He thought everyone ought to be able to dance," she said. "We would often dance the night away." In retirement, he used his legal skills as head of a commission that recommended revisions in the Baltimore City charter.—DailyPress
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Henrietta Vinton Davis—Born in Baltimore in 1860, she moved to Washington, D.C., as a girl, and as a young woman launched a career as an actress and elocutionist. For more than 25 years, she criss-crossed the United States and the Caribbean, performing everything from Shakespeare—she is purportedly the first African-American woman to do so—to the poetry of Paul Laurence Dunbar and winning acclaim from audiences and press, both black and white alike. And then, approaching her 60th birthday, she traded acting for activism and put her skills to use in the service of Marcus Garvey, his Universal Negro Improvement Association (UNIA), and the causes of black nationalism and pan-African liberation. Though she eventually fell out with Garvey, she devoted her life to black nationalist causes until her death in 1941. . . . Only three things are known about Henrietta Vinton Davis’ father. His name was Mansfield Vinton Davis, he was a musician, and he died sometime around the time his daughter was born. Henrietta’s mother, the former Mary Ann Johnson, was left a teenage widow with a child to raise. She quickly remarried, to a businessman named George A. Hackett.
According to Leroy Graham’s book Baltimore: The 19th Century Black Capital, Hackett was as well-known and respected as any black man in Baltimore at that time, with the possible exception of his friend and associate Frederick Douglass. In 1860, the year Henrietta was born, Hackett was in the thick of a fight against a piece of state legislation known as the Jacobs Bill. |
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Put forth by Eastern Shore
legislator
C.W. Jacobs in reaction to John Brown’s Harpers Ferry raid the year before, the bill proposed that all adult blacks in the state—including Maryland’s sizeable free black population—be deported to Africa and that all black children in the state be enslaved, including those who had been born free. Hackett rallied opposition to the bill, circulating petitions and delivering speeches. Though the legislature actually passed it, the measure failed in a statewide referendum.—CityPaper
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Martin David Jenkins at Morgan State 22 Years
Dr. Martin D. Jenkins, PhD (September 4, 1904–1978) was an African American educator, known for his pioneering work in the field of education. He graduated with a B.S. in Engineering in 1925,from Howard University. Upon earning an engineering degree from Howard, Jenkins became a partner with his father in a Terre Haute highway contracting business while taking classes at State Normal. He secured an A.B. degree in Education from Indiana State in 1931 and, on September 7, 1927, wed Elizabeth Lacy.
After teaching briefly at Virginia State College (now Virginia State University), Jenkins began graduate work at Northwestern University under Terre Haute native and Indiana State alumnus, Paul A. Witty. He earned a master’s in 1933 and a doctorate in education in 1935. His dissertation was a socio-psychological study of African-American children of superior intelligence. |
Before becoming President of Morgan State College of Baltimore in 1948, Jenkins was registrar and professor of education at North Carolina A&T (1935–1937); dean of instruction at Cheyney State (Pa.) Teachers College (now Cheyney University) (1937–1938); and professor of education, Howard University (1938–1948).
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Here lies Jim Crow: Civil rights in Maryland
By C. Fraser Smith
Though he lived throughout much of the South—and even worked his way into parts of the North for a time—Jim Crow was conceived and buried in Maryland. From Chief Justice Roger Brooke Taney's infamous decision in the Dred Scott case to Thurgood Marshall's eloquent and effective work on Brown v. Board of Education, the battle for black equality is very much the story of Free State women and men. Here, Baltimore Sun columnist C. Fraser Smith recounts that tale through the stories, words, and deeds of famous, infamous, and little-known Marylanders. He traces the roots of Jim Crow laws from Dred Scott to Plessy v. Ferguson and describes the parallel and opposite early efforts of those who struggled to establish freedom and basic rights for African Americans.
Following the historical trail of evidence, Smith relates latter-day examples of Maryland residents who trod those same steps, from the thrice-failed attempt to deny black people the vote in the early twentieth century to nascent demonstrations for open access to lunch counters, movie theaters, stores, golf courses, and other public and private institutions—struggles that occurred decades before the now-celebrated historical figures strode onto the national civil rights scene. Smith's lively account includes the grand themes and the state's major players in the movement—Frederick Douglass, Harriett Tubman, Thurgood Marshall, and Lillie May Jackson, among others.—and also tells the story of the struggle via several of Maryland's important but relatively unknown men and women—such as Gloria Richardson, John Prentiss Poe, William L. "Little Willie" Adams, and Walter Sondheim—who prepared Jim Crow's grave and waited for the nation to deliver the body.—Johns Hopkins University Press, 2008 |
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The End of Anger
A New Generation's Take on Race and Rage
By Ellis Cose
From a venerated and bestselling voice
on American life comes a contemporary
look at the decline of black rage; the
demise of white guilt; and the
intergenerational shifts in how blacks
and whites view, and interact with, each
other. In the heady aftermath of
President Obama's election, conventional
wisdom suggested that the bitter, angry,
and destructive elements of
discrimination were ebbing at last and
America was becoming a postracial
nation. . . . Weaving material from
myriad interviews as well as two large
and ambitious surveys that he
conducted—one of black Harvard MBAs and
the other of graduates of A Better
Chance, a program offering elite
educational opportunities to thousands
of young people of color since 1963—Cose
offers an invaluable portrait of
contemporary America that attempts to
make sense of what a people do when the
dream, for some, is finally within reach
as one historical era ends and another
begins.—Ecco, 2011
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Obama and
Black Americans: the Paradox of Hope—By Gary
Younge—But for all the ways black America has felt
better about itself and looked better to others, it
has not actually fared better. In fact, it has been
doing worse. The economic gap between black and
white has grown since Obama took power. Under his
tenure black unemployment, poverty and foreclosures
are at their highest levels for at least a decade.
Millions of
black kids may well aspire to the presidency now
that a black man is in the White House. But such a
trajectory is less likely for them now than it was
under Bush. Herein lies what is at best a paradox
and at worst a contradiction within Obama’s core
base of support. The very group most likely to
support him—black Americans—is the same group that
is doing worse under him.—TheNation
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Not in My Neighborhood: How Bigotry Shaped a Great
American City
By Antero Pietila
Eugenics, racial
thinking, and white supremacist attitudes influenced
even the federal government's actions toward housing
in the 20th century, dooming American cities to
ghettoization. The Federal Housing Administration
continued discriminatory housing policies even into
the 1960s, long after civil rights legislation. This
all-American tale is told through the prism of
Baltimore, from its early suburbanization in the
1880s to the consequences of white flight after
World War II, and into the first decade of the
twenty-first century. The events are real, and so
are the heroes and villains. Mr. Pietila's narrative
centers on the human side of residential real estate
practices, whose discriminatory tools were the same
everywhere: restrictive covenants, redlining,
blockbusting, predatory lending. |
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Black Baltimore: A New Theory of Community
By
James L. Conyers and Harold A.
McDougall.
Through extensive
neighborhood interviews and a compelling assessment of
the problems of unraveling communities in urban America,
Harold McDougall reveals how, in sections of Baltimore,
a "New Community" is developing. Relying more on
vernacular culture, personal networking, and mutual
support than on private wealth or public subsidy, the
communities of black Baltimore provide an example of
self-help and civic action that could and should be
occurring in other inner-city areas. In this political
history of Old West Baltimore, McDougall describes how
"base communities"—small peer groups that share similar
views, circumstances, and objectives—have helped
neighborhoods respond to the failure of both government
and the market to create conditions for a decent quality
of life for all. Arguing for the primacy of church
leadership within the black community, the author
describes how these small, flexible groups are creating
the foundation of what he calls a New Community, where
community-spirited organizers, clergy, public interest
advocates, business people, and government workers
interact and build relationships through which
Baltimore's urban agenda is being developed.—Temple
University Press, 1993 |
W. Edward Orser.
Blockbusting in
Baltimore:The Edmondson
Village Story.
Ethnic Studies Review. January 1, 1996. This essay seeks to make a
comparative review of two books: 1)
Black Baltimore: A New Theory of Community;
and 2) W. Edward Orser's,
Blockbusting in
Baltimore:The Edmondson
Village Story.
The method of procedure used in
this review essay will describe and evaluate the
organizational structure of the books in a three-fold
manner: 1) summary of the texts; 2) use of oral history
in the texts; and 3) contribution of books to oral
history literature and conclusion, drawing upon common
themes between the two books.
Encyclopedia.com
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Blockbusting in
Baltimore:
The Edmondson Village Story
By W. Edward Orser
A valuable
contribution to urban history and to the
history of race relations in the United
States.—Journal
of Southern History
Has deftly revealed
the social fragility of an apparently
'stable' white community.— American
Historical Review
Like many suburbs,
Edmondson Village, a post-WWI rowhouse
development with 20,000 residents, saw a
dramatic shift in its population between
1955 and 1965. Behind this change lay
blockbusting techniques adopted by
realtors in which scare tactics were
used to encourage white owners to sell
cheap, followed by drastic markups for
potential black buyers who lacked access
to conventional bank mortgages. 15
illustrations—The
University Press of Kentucky, 1997
The book
Blockbusting in Baltimore: The Edmondson
Village Story by American Studies
professor W. Edward Orser (The
University Press of Kentucky, 1994)
tells the story of the racial succession
and
white flight that occurred in
Edmondson as a result of the real estate
sales process of
blockbusting between 1955 and 1965.
|
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According to
The Corner: A Year in the Life of an Inner-City
Neighborhood, it was not uncommon at
this time for neighborhoods within Edmondson to
shift from 100% White to 100% Black in a span
less than one year. In 1968, particularly the
section along Edmondson Avenue east of Gwynns
Falls was one of the worst hit areas during the
Baltimore riot of 1968 following the death
of Martin Luther King Jr.—Wikipedia
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Marshall Law: The Life & Times of a Baltimore Black Panther
By Marshall "Eddie" Conway and Dominque Stevenson; Introduction by Mumia Abu-Jamal
In 1970, the feds framed Eddie Conway for the murder of a Baltimore City Police officer. He was 24 years old. They threw him in prison, took him away from his family, his friends, and his organizing, and tried to relegate him to a life marked by nothing but legal appeals, riots and lockdowns, transfers from one penal colony to the next. But they failed.Forty years later, still incarcerated for a crime he didn't commit, Eddie Conway continues to resist.
Marshall Law is a poignant story of strength and struggle. From his childhood in inner-city Baltimore to his political awakening in the military, from the rise of the Black Panther Party to the sham trial, the realities of prison life, escape attempts, labor organizing on the inside, and beyond, Eddie's autobiography is a reminder that we all share the responsibility of resistance, no matter where we are. It also brings to light important details about the FBI's infiltration of the Black Panther Party. As Eddie makes clear, the FBI had already placed agents deep inside the Panthers' leadership well before Stokely Carmichael's group in Canada was infiltrated, long before the brutal murder of Fred Hampton. It's all here . . . and much, much more.
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What We Want
By Stokely Carmichael
A Christian Goon
Squad in Black Baltimore
By Rudolph Lewis
Reverend
Marion Bascom Civilrighting
Clarence Logan and the Northwood Movement
/ Chester Wickwire Desegregating Gwynn Oak Amusement Park
Roy Wilkins and Spiro Agnew in
Annapolis /
Agnew Speaks to Black
Baltimore Leaders 1968
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Walter Hall Lively /
Forty Years of Determined Struggle
/
The Wayfarer 4th Quarter 1967 Black Baltimore
Putting
Baltimore's People First
Dominance of Johns Hopkins
A Brief Economic History of Modern Baltimore
Understanding the Monumental City: A
Bibliographic Essay on Baltimore History ( Richard
J. Cox)
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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If you like this page consider making a donation
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Negro Digest /
Black World
Browse all issues
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Enjoy!
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The Death of Emmett Till by Bob Dylan
/
The Lonesome Death of Hattie Carroll
/
Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding of
Haiti
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posted 11 June 2011 |