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Black Christ Worship
The black Christ: not the Sunday School picture
By Kara Breens Who worships a black Christ? Are African
American Christians who perceive Christ as black more likely to
be politically active than those for whom Christ's color is
insignificant. And how is a black Christ different from a white
Christ?
Dr. Ron Brown, chair of the political Science
department at Wayne State University, spent the last four years
researching these questions. This past Tuesday, in a
lecture sponsored by the Paul B. Henry Institute, he reported on
some of his findings.
To conduct his study, brown had a staff of
African Americans conduct telephone interviews on a sample of
roughly 1000 African Americans. Ninety-eight percent of those
interviewed identified themselves as Christians.
Most of the people surveyed (64%) had been
exposed to questions regarding the color of Christ. When Brown
asked respondents what color they perceived Christ to be,
however, the consensus was less definitive. Although the
respondents were only given two choices— white or black—58%
refused to assign a color to Christ—28% believed Christ
to be black and 7% believed him to be white.
Brown then sought to determine whether a
person who worshipped a black Christ would be more politically
active than someone who pictured Christ as white or colorless.
He found that those Christians who perceive
Christ to be black usually attend highly political churches with
Pan-African emphases. For example, they often identified Africa
rather than United States as the spiritual home of African
American Christianity.
In contrast, the African American Christians
who perceived Christ as having no color were more likely to
engage in social activism. for example, they would spend more of
their activist energy serving at soup kitchens or offering
volunteer childcare than in such outright political activities
as recruiting voters.
Finally, brown asked: What does it mean to
worship a black Christ? Here again he found that there is more
than one answer to the question. certain African American
churches pray to a black Savior as the backdrop for salvation,
presumedly as a way in which African American Christians can
better identify with Christ.
According to Brown, other African American
Christians especially Black men, associate certain Nat-Turner-like characteristics with a Black Christ; they emphasize
the characteristics of Christ as Yahweh, the warrior God.
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1493: Uncovering the New World Columbus
Created
By Charles C. Mann
I’m
a big fan of Charles Mann’s previous
book
1491:
New Revelations of the Americas Before
Columbus, in which he
provides a sweeping and provocative
examination of North and South America
prior to the arrival of Christopher
Columbus. It’s exhaustively researched
but so wonderfully written that it’s
anything but exhausting to read. With
his follow-up,
1493, Mann has taken it to a
new, truly global level. Building on the
groundbreaking work of Alfred Crosby
(author of
The Columbian Exchange and, I’m
proud to say, a fellow Nantucketer),
Mann has written nothing less than the
story of our world: how a planet of what
were once several autonomous continents
is quickly becoming a single,
“globalized” entity.
Mann not only talked to countless
scientists and researchers; he visited
the places he writes about, and as a
consequence, the book has a marvelously
wide-ranging yet personal feel as we
follow Mann from one far-flung corner of
the world to the next. And always, the
prose is masterful. In telling the
improbable story of how Spanish and
Chinese cultures collided in the
Philippines in the sixteenth century, he
takes us to the island of Mindoro whose
“southern coast consists of a number of
small bays, one next to another like
tooth marks in an apple.” We learn how
the spread of malaria, the potato,
tobacco, guano, rubber plants, and sugar
cane have disrupted and convulsed the
planet and will continue to do so until
we are finally living on one integrated
or at least close-to-integrated Earth.
Whether or not the human instigators of
all this remarkable change will survive
the process they helped to initiate more
than five hundred years ago remains,
Mann suggests in this monumental and
revelatory book, an open question. |
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The Persistence of the Color Line
Racial Politics and the Obama Presidency
By Randall Kennedy
Among the best things about
The Persistence of the Color Line
is watching Mr. Kennedy hash through the
positions about Mr. Obama staked out by
black commentators on the left and
right, from Stanley Crouch and Cornel
West to Juan Williams and Tavis Smiley.
He can be pointed. Noting the way Mr.
Smiley consistently “voiced skepticism
regarding whether blacks should back
Obama” . . .
The
finest chapter in
The Persistence of the Color Line
is so resonant, and so personal, it
could nearly be the basis for a book of
its own. That chapter is titled
“Reverend Wright and My Father:
Reflections on Blacks and Patriotism.”
Recalling some of the criticisms of
America’s past made by Mr. Obama’s
former pastor, Mr. Kennedy writes with
feeling about his own father, who put
each of his three of his children
through Princeton but who “never forgave
American society for its racist
mistreatment of him and those whom he
most loved.” His father distrusted
the police, who had frequently called
him “boy,” and rejected patriotism. Mr.
Kennedy’s father “relished Muhammad
Ali’s quip that the Vietcong had never
called him ‘nigger.’ ” The author places
his father, and Mr. Wright, in
sympathetic historical light. |
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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If you like this page consider making a donation
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Negro Digest /
Black World
Browse all issues
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Enjoy!
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The Death of Emmett Till by Bob Dylan
/
The Lonesome Death of Hattie Carroll
/
Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery /
George Jackson /
Hurricane Carter
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding of
Haiti
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updated 28 July 2008
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