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Books by James Cone
God of the Oppressed
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A Black Theology of Liberation /
For My People, Black Theology and the Black
Church
Martin & Malcolm & America: A Dream or a Nightmare (1992)
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Black Theology and Black Power
Risks of Faith: The Emergence of a Black Theology of
Liberation, 1968-1998 /
The
Spiritual and the Blues: An
Interpretation
Black Theology: A Documentary History: Volume Two: 1980-1992
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My Soul Looks Back
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God of the Oppressed
by James H. Cone
Black
Struggle
A
review by Raymond G. Manker
Basing his black theology on the experience of
black Christians in the U.S. as they struggle to effect their
liberation, Cone offers a thesis of three essential parts, each
building on the previous one in a neat circular unity. First,
says Cone, theology must be existential if it is to have any
real meaning. Second, the freedom of the poor and the
downtrodden is the essential core of Scripture, and if Scripture
is taken as authoritative, then the Scripture’s God and Jesus
Christ are meaningless aside from the essential liberation.
Third, both God and Jesus have immersed themselves in and can be
found only in the black experience.
This circular parochialism – the notion that God and Jesus
can be found today only in the black struggle for liberation –
prevents the universal application of his theology which Cone
tries to achieve (and which is essential for theology if it is
to have any meaning). There are, after all, other peoples
equally poor and oppressed who are not black or are not
Christian, and to suggest that God is not immersed in their
liberation as well makes a universal God meaningless. I am sure
Cone would respond that any person poor and downtrodden is by
definition “black,” but unfortunately his whole approach
negates this universalism.
As he rightly points out, however, it is the existential
event and not his own parochialism that is important. For there
is a universal striving for freedom in the experience of the
poor everywhere. Some call it Jesus Christ, some call it Buddha,
and others refuse to personify it at all. It remains
nevertheless, keeping hope alive and inspiring people to bring
it to reality.
Cone’s work is excellent in its understanding and
appreciation of the black struggle and in the exposition of
black theology’s validity as a truer expression of Christian
theology than most Western white theologies. His attempt to
universalize black theology by confining both God and Jesus to
its expression and by superimposing his black Christian theology
on the universe is a mistake, but that should not be allowed to
detract from the real importance of his work; by tying theology
to experience, he illuminates the centrality of the struggle for
freedom in all Christian theology.
The power of this existential approach to the theology of
freedom from oppression is witnessed in this country in the
black freedom movement and the United Farm Workers struggle –
matched abroad in the non-Christian Gandhian an freedom movement
among Hindus and in the Chinese people’s struggle.
Cone has opened the door to a universal theology broader and
more inclusive than its author. Source: The Christian Century (3 March 1976)
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Bill Moyers and James Cone (Interview) /
A Conversation with James Cone * * * * *
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Hands on the Freedom Plow
Personal Accounts by Women in SNCC
By
Faith S. Holsaert, Martha Prescod Norman Noonan
Judy Richardson, Betty Garman
Robinson, et al.
The book opens
a window onto the organizing tradition of the
Southern civil rights movement. That tradition,
rooted in the courage and persistence of ordinary
people, has been obscured by the characterization of
the civil rights struggle as consisting primarily of
protest marches. In rural Dawson, Ga., Carolyn
Daniels housed SNCC workers organizing for voter
registration, and whites retaliated by bombing her
home. But at the end of a vivid depiction of this
and other anti-black terrorist acts, she writes, in
an apt summary of the grass-roots organizing that is
the real explanation for civil rights victories, "We
just kept going and going." |
Organizing involved the
kind of commitment and willingness to face risk that Penny Patch
conveys in only a few short sentences describing covert
nighttime meetings in plantation sharecropper shacks. Patch is
white. But that did not lessen the fear or reduce the danger of
remaining seated while poll watching in a country store as
whites came in and out, giving her and her black co-worker
menacing stares.
Full journalistic
disclosure requires me to say that many of these women are
friends and former comrades. But knowing the movement that we
were all a part of also demands that I share my observation:
While these pages look back, looking forward from them reveals
that there are many useful lessons for today in the strength of
these women.—Charles
E. Cobb Jr.
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1493: Uncovering the New World Columbus
Created
By Charles C. Mann
I’m
a big fan of Charles Mann’s previous
book
1491:
New Revelations of the Americas Before
Columbus, in which he
provides a sweeping and provocative
examination of North and South America
prior to the arrival of Christopher
Columbus. It’s exhaustively researched
but so wonderfully written that it’s
anything but exhausting to read. With
his follow-up,
1493, Mann has taken it to a
new, truly global level. Building on the
groundbreaking work of Alfred Crosby
(author of
The Columbian Exchange and, I’m
proud to say, a fellow Nantucketer),
Mann has written nothing less than the
story of our world: how a planet of what
were once several autonomous continents
is quickly becoming a single,
“globalized” entity.
Mann not only talked to countless
scientists and researchers; he visited
the places he writes about, and as a
consequence, the book has a marvelously
wide-ranging yet personal feel as we
follow Mann from one far-flung corner of
the world to the next. And always, the
prose is masterful. In telling the
improbable story of how Spanish and
Chinese cultures collided in the
Philippines in the sixteenth century, he
takes us to the island of Mindoro whose
“southern coast consists of a number of
small bays, one next to another like
tooth marks in an apple.” We learn how
the spread of malaria, the potato,
tobacco, guano, rubber plants, and sugar
cane have disrupted and convulsed the
planet and will continue to do so until
we are finally living on one integrated
or at least close-to-integrated Earth.
Whether or not the human instigators of
all this remarkable change will survive
the process they helped to initiate more
than five hundred years ago remains,
Mann suggests in this monumental and
revelatory book, an open question. |
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The Persistence of the Color Line
Racial Politics and the Obama Presidency
By Randall Kennedy
Among the best things about
The Persistence of the Color Line
is watching Mr. Kennedy hash through the
positions about Mr. Obama staked out by
black commentators on the left and
right, from Stanley Crouch and Cornel
West to Juan Williams and Tavis Smiley.
He can be pointed. Noting the way Mr.
Smiley consistently “voiced skepticism
regarding whether blacks should back
Obama” . . .
The
finest chapter in
The Persistence of the Color Line
is so resonant, and so personal, it
could nearly be the basis for a book of
its own. That chapter is titled
“Reverend Wright and My Father:
Reflections on Blacks and Patriotism.”
Recalling some of the criticisms of
America’s past made by Mr. Obama’s
former pastor, Mr. Kennedy writes with
feeling about his own father, who put
each of his three of his children
through Princeton but who “never forgave
American society for its racist
mistreatment of him and those whom he
most loved.” His father distrusted
the police, who had frequently called
him “boy,” and rejected patriotism. Mr.
Kennedy’s father “relished Muhammad
Ali’s quip that the Vietcong had never
called him ‘nigger.’ ” The author places
his father, and Mr. Wright, in
sympathetic historical light. |
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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The Death of Emmett Till by Bob Dylan
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The Lonesome Death of Hattie Carroll
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Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
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January 1, 1804 -- The Founding of
Haiti
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updated 28 July 2008
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