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Books by Wilson
Jeremiah Moses
Golden Age of Black Nationalism,
1850-1925 (1988) /
The Wings of Ethiopia
(1990)
Alexander
Crummell: A Study of Civilization and Discontent
(1992) /
Destiny & Race: Selected Writings, 1840-1898
(1992)
Black
Messiahs and Uncle Toms: Social and Literary
Manipulations of a Religious Myth (1993)
Liberian Dreams: Back-to-Africa
Narratives from the 1850s
/
Afrotopia: The Roots of African American
Popular History
(2002)
Creative Conflict in African American Thought (2004)
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Business Industry
and Education for Success
By Wilson
J. Moses
|
Lines written to
a close friend, a representative American
intellectual, and anti-intellectual, who not
surprisingly, holds a prestigious advanced
degree in the liberal arts from a major
university. Not sent, Friday, November 9,
2007, in response to the following
anti-intellectual statement:
Of
course, these are [my] views of one who has
about as much regard for the academy as you
for business. The former being a
blood-sucking nihilistic benefactor of the
latter's practical benefits brought to
society. I'm sure you can see the errors of
such a belief.—[Name
withheld] |
Dear
Anti-Intellectual,
How can you possibly imply such a dichotomy between
business and the academy? There is a seamless, joyous,
celebratory, and mutually nurturing connection between
the American academy and the American business world.
Penn State has an outstanding business school, ranked
18th in the nation, and the business faculty are better
paid than the faculties in mathematics and the natural
sciences. I improved my position considerably, when I
came to this business-oriented university and decided to
introduce my business history course, which was highly
"successful." As a good capitalist should, I invested
my subsequent salary increments, instead of spending
them.
I am surprised by your presumption of my [dis] regard
for business. I have served on the Liberal Arts
Committee on Business Education for many years. I
cooperate profitably with the Penn State Business
programs, and I am exploring the possibilities of
developing closer ties between the history department
and the Business School's program in Besançon France.
For several years I taught a course on the history of
American business, which was officially approved as a
social science elective for the business major and which
enjoyed popularity with business undergraduates.
My interpretation of American history is "Hamiltonian."
Translation: I argue that the American Civil War
represented the triumph of industrial capitalism over
the traditional slave-based agrarian economy of
Jeffersonian democracy. In fact, I argue that slavery
fell—as
Ralph Waldo Emerson observed, in his poem "Wealth"—due
to the rise of industrial morality and the triumph of
the Hamiltonian capitalist ethic. My theory, while
distinctly my own, is nonetheless indebted to both Adam
Smith and Karl Marx. It is not a "cult theory," based
on some thankfully moribund deconstructionist jargon.
My theories owe something to my immersion in the thought
of Booker T. Washington and Marcus Garvey.
Contextualizing their ideas has contributed tremendously
to my theory of African American business mythology, as
I hope is discernable in the chapters in my most recent
book
Creative Conflict
(2004).
Thus, it should be evident that my positions on
business, commerce, and industrial capitalism, are
subtle and complicated. I should like to think that
they are at least as ironic as those of Thorstein Veblen,
who distinguished between the "industrial process" that
produces goods and services for the benefit of mankind,
and the greedy parasitism that in the name of "business
enterprise," does nothing but cripple industries,
exploit workers, inflate real estate, speculate in
futures, and manipulate money supplies. I praise the
industries that produce steel, electricity,
transportation, and medical technologies.
The "academy" is obviously an active partner to numerous
business communities, and fiscally consecrated to their
sustenance and celebration. Nonetheless, Jeffrey
Pfeffer, a distinguished professor at the Business
School at Stanford, warns his students that, while the
MBA can be an intellectually stimulating degree to
pursue, it does not necessarily have many practical
applications. See Jeffrey Pfeffer: "The Value of an
MBA" an interesting and witty interview for NPR's
"Morning Edition," August 28, 2002, Audio File, 3:15
minutes. I have heard a version of Pfeffer's statement
from a wealthy and successful Business School alum of
Penn State University, as well. Check out the audio at
the Stanford Business School home page:
Stanford
Archive
One of the most
interesting phenomena that I have covered in my courses
on American business history is the genre of the
"success book," which constituted a standing unit in my
course. I recently found results of about 11,600,000
for my Google search on "success books." I found
another 480,000 results for my search on "success
seminars." The genre of the black business book, for
example
George Frazer's
Success Runs in our Race, is also well
established in America. Such books are flawed by the
inability of their authors to provide rational
definitions of race, or of success. The traditionalism
of Frazer's approach, can easily be observed by a visit
to his web site: FraserNet
Like my colleague
at the Stanford MBA program, I am a modestly
"successful" capitalist. But I offer my students no
illusion that I can teach them how to achieve "success"
in business, or any other field. Neither does my honest
colleague at the Stanford Business School. The project
of Frazer is to sell books and CDs and charge admission
fees for seminars and conferences, with an obvious
profit-motive in mind. His "product" is the promise to
assist African Americans along the road to success. He
markets this product to African Americans. He is too
much the "businessman" to donate his advice
gratuitously.
People who seek such assurances as Frazer offers will,
of course, purchase his product, and participate in his
African American bourgeois "success" seminars, or select
from among the multitude of other traditional "Success
Books," black and/or white, which continue to
proliferate.
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posted 28
November 2007 |