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Books By Carter G. Woodson Books
The Education of the Negro Prior to
1861 /
The Negro in
Our History /
A Century of Negro
Migration .
The Miseducation of the Negro
The Story of the Negro Retold
(1959) /
The History of the Negro Church (1990)
African Myths Together with Proverbs (1928)
The African Background Outlined
(1969) /
Negro Orators and Their Orations (1925)
African Heros and Heroines (1944)
Mind of the Negro as Reflected in Letters, 1800-1860
(1991) /
Free Negro Owners of Slaves in 1830 (1969)
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Bio-Sketch
CARTER
GODWIN WOODSON (b. Dec. 19, 1875, New Canton, Va., U.S.--d. April 3, 1950,
Washington, D.C.). Born of a poor family, James Henry and Ann Eliza
Woodsonformer slaves and later sharecroppers, Woodson worked in the coal
mines of Kentucky. As a result he did not enroll in Douglass High school
until he was nineteen years old. After graduation
and several semesters at Berea College and a teaching assignment in
Winona, West Virginia, he returned to Douglass High School, four years
after his graduation, as principal.
Leaving Berea College, Woodson
received his bachelor's and master's degrees from the University of
Chicago and in 1912 received a Ph.D in philosophy from Harvard
University. The second to do so after W.E.B. Du Bois.
Carter G. Woodson's
office Responds to Christian
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* A Carter G. Woodson Bibliography
Books
Carter G. Woodson: A
Bio-Bibliography, Jacqueline Goggin. Louisiana State University
Press, reprint edition, 1997.
Carter G. Woodson: Father of
African-American History, Robert Franklin Durden. Enslow Publishers,
1998.
Carter G. Woodson: The
Father of Black History, Patricia McKissick, Ned Ostendorf, and
Fredrick L. McKissack. Enslow Publishers, 1991.
Carter G. Woodson: A Life in
Black History, Sister Anthony Scally. Greenwood Publishing Group,
1985.
A Century of Negro Migration,
Carter G. Woodson. Reprint Services Corp., 1991.
Mind of the Negro As
Reflected in Letters Written During the Crisis 1800-1860, Carter G.
Woodson. Reprint Services Corp., 1991.
Mis-Education of the Negro,
Carter G. Woodson. Red Sea Press, 1990.
Selling Black History for
Carter G. Woodson: A Diary, 1930-1933, Lorenzo J. Greene and Arvarh
E. Strickland (Editor). University of Missouri Press, 1996.
Through Loona's Door: A
Tammy and Owen Adventure With Carter G. Woodson, Tonya Bolden,
Luther Knox. Corporation for Cultural Literacy, 1997.
Working With Carter G.
Woodson, the Father of Black History: A Diary, 1928-1930, Lorenzo J.
Greene and Arvarh E. Strickland (Editor). Louisiana State University
Press, 1989.* * *
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Blacks in Hispanic Literature: Critical Essays
Edited by
Miriam DeCosta-Willis
Blacks in Hispanic Literature is a
collection of fourteen essays by scholars and
creative writers from Africa and the Americas.
Called one of two significant critical works on
Afro-Hispanic literature to appear in the late
1970s, it includes the pioneering studies of
Carter G. Woodson and
Valaurez B. Spratlin, published in the 1930s, as
well as the essays of scholars whose interpretations
were shaped by the Black aesthetic. The early
essays, primarily of the Black-as-subject in Spanish
medieval and Golden Age literature, provide an
historical context for understanding 20th-century
creative works by African-descended, Hispanophone
writers, such as Cuban
Nicolás Guillén and Ecuadorean poet, novelist,
and scholar
Adalberto Ortiz, whose essay analyzes the
significance of Negritude in Latin America. This
collaborative text set the tone for later
conferences in which writers and scholars worked
together to promote, disseminate, and critique the
literature of Spanish-speaking people of African
descent. . . .
Cited by a
literary critic in 2004 as "the seminal study in the
field of Afro-Hispanic Literature . . . on which
most scholars in the field 'cut their teeth'."
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Sister Citizen: Shame, Stereotypes, and Black Women in
America
By Melissa V.
Harris-Perry
According to the
author, this society has historically exerted
considerable pressure on black females to fit into one
of a handful of stereotypes, primarily, the Mammy, the
Matriarch or the Jezebel. The selfless
Mammy’s behavior is marked by a slavish devotion to
white folks’ domestic concerns, often at the expense of
those of her own family’s needs. By contrast, the
relatively-hedonistic Jezebel is a sexually-insatiable
temptress. And the Matriarch is generally thought of as
an emasculating figure who denigrates black men, ala the
characters Sapphire and Aunt Esther on the television
shows Amos and Andy and Sanford and Son, respectively.
Professor Perry
points out how the propagation of these harmful myths
have served the mainstream culture well. For instance,
the Mammy suggests that it is almost second nature for
black females to feel a maternal instinct towards
Caucasian babies.
As for the source
of the Jezebel, black women had no control over their
own bodies during slavery given that they were being
auctioned off and bred to maximize profits. Nonetheless,
it was in the interest of plantation owners to propagate
the lie that sisters were sluts inclined to mate
indiscriminately.
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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If you like this page consider making a donation
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Negro Digest /
Black World
Browse all issues
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Enjoy!
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The Death of Emmett Till by Bob Dylan
/
The Lonesome Death of Hattie Carroll
/
Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery /
George Jackson /
Hurricane Carter
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding of
Haiti
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update 14
November 2011
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