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Books by and about Claude McKay
Home to Harlem
/ Banjo
/
Banana
Bottom /
Gingertown
/
A Long Way from Home
/
Harlem: Negro Metropolis
/
Selected Poems
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Lloyd D. McCarthy,
In-Dependence from Bondage: Claude McKay and Michael
Manley
Defying the Ideological Clash and Policy Gaps in
African Diaspora Relations. (2007)
Edourad
Gissant.
Caribbean Discourse (2004)
/ Barbara Harlow.
Resistance Literature (1987)
Penny M. Von Eschen.
Race Against Empire: Black Americans and
Anticolonialism, 1937-19 (1997
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Claude McKay
One of the most distinguished poets of our time,
Claude McKay (1890-1948) was born in Sunny Ville, Jamaica,
British West Indies (15 September), the son of Thomas Francis
and Ann Elizabeth (Edwards) McKay. By Jamaican standards,
McKay's family was fairly well off having received land from the
bride's and the groom's fathers. Claude was the last of eleven
children born to Thomas and Ann (Hannah, in some texts) McKay.
Before he left Jamaica in 1913, McKay published, just after
he turned twenty, Songs of Jamaica and Constab Ballads.
For seventeen months, laude McKay was a policeman. He seemed to
have regretted later having been "an agent of colonial
oppression in a most brutal manner." In both works McKay
made extensive use of the Jamaican language known as a patois of
English. he was the first Negro to receive the medal of the
Institute of the Arts and Sciences. After McKay left Jamaica, he
never returned.
In 1913, McKay came to the United States and enrolled in
Tuskegee Normal and Industrial Institute with the intent to
study agriculture. During the year, he left Tuskegee and
enrolled at Kansas State College where he remained until 1914.
He then went to new York. From 1915 to 1918, McKay worked as a
waiter and a porter. During this period he published his work in
small literary magazines, such as The Seven Arts Magazine
(1917), Pearson's (1918, then edited by Frank Harris), and The
Liberator.
Between 1918 and 1919, McKay went abroad, visited England and
lived in London for more than a year. There he compiled Spring
in New Hampshire and Other Poems (1920). In 1919, on his
return to New York, McKay joined the staff of Liberator
magazine as associate editor and continued in that position
until 1922, a period in which Max Eastman was then the editor.
In 1922, McKay completed Harlem Shadows, a work of poetry
considered a landmark of the Harlem Renaissance.
That same year McKay visited the USSR. Active in the social
justice movement, McKay became a Communist, believing that
communism offered his cause hope. McKay traveled extensively
abroad; after visits to Berlin and Paris, he settled down in
France for a decade. He, however, remained in contact with the
expatriate community of American writers. McKay returned to the
United States in the early 1930s.
In France, he began to write prose, including three three
novels --
Home to Harlem
(1928), a best-seller that won
the Harmon Gold Award for Literature; Banjo
(1929), and Banana
Bottom (1933). He would later write a collection of short
stories,
Gingertown
(1932); a book of autobiography and
travel, A Long Way from Home
(1937), and another
autobiographical work,
Harlem: Negro Metropolis
(1940).
His final work
Selected Poems
(1953) was published
posthumously.
From 1932 until his death in Chicago 1948, McKay never left
the United States. His interest in communism dwindled, according
to Sister Mary Anthony:
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A period of new hopelessness followed.
But, like truth crushed to earth will rise again. And
his arose this time built upon the sound, the same, the
solid foundation of the Faith. He had not only come into
contact with the Friendship House of the baroness de
Hueck (Mrs. Edward J. Doherty) and her associates, he
had caught some of the spirit of that Catholic
apostolate. And gradually he came to realize for himself
that in Catholicism lay the hope of the race, indeed, of
all the races. He was received into the Church in
Chicago in October, 1944, by Bishop Bernard Sheil and is
now on the staff of the Bishop Sheil School in that city
(pp. 80-81). |
During his address to the American Congress in his
effort to encourage American aid and American entry in the fight
against German nazism, Winston Churchill, UK prime minister,
concluded his speech by a reading of McKay's famous poem
"If We Must Die." Uncertainty exists whether Churchill
was aware of the source and intent of McKay's sonnet, which was
a response to the 1919 wave of Negro lynchings in the American
South. Doubtless, the sentiments of the poem were universal and
in the then historical context of a colonial power, ironic..
| If We Must Die
If we must die, let it not be like
hogs
Hunted and penned in an inglorious spot,
While round us bark the mad and hungry dogs,
Making their mock at our accursed lot.
If we must die, O let us nobly die,
So that our precious blood may not be shed
In vain; then even the monsters we defy
Shall be constrained to honor us though dead!
O kinsmen we must meet the common foe!
Though far outnumbered let us show us brave,
And for their thousand blows deal one deathblow!
What though before us lies the open grave?
Like men we'll face the murderous, cowardly pack,
Pressed to the wall, dying, but fighting back! |
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updated 2 October
2007 |