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Dealing with Radical Islam
In
Defense of Our Democracy
Friends, below is a revised
version of my poem "Take Me to the River." Maybe it is a
little better than the first. Before that, a few
reflections.
Critical of America's
national security apparatus, its priestly caste of
secrecy, its think tankers whose mockery and sarcasm are
the mainstream rhetoric of cable news and C-Span, seldom
do I view America as they suggest as the Bulwark against
Tyranny, the great Defender of Democracy. In any case that mouthful is difficult to get
into a poem.
Still I
wonder how this national security apparatus and its wide
support may have affected
Barack Obama since he took the
oath of office. Is he now a different man, a different
being.
The war in Afghanistan
has heated up. Many are being murdered on the field—men,
women, and children. In voting for him I did not vote
for what is now happening. I wonder about my own guilt
as a US citizen. Can I as many do separate myself from
the devastation that is being done in our name? Do the
Taliban pose a national threat to the USA? I thought we
were in Afghanistan to rid ourselves of al-Qaeda? It
seems we have moved the goal post having slaughtered all
those who were connected with the terrorist
organization. It seem now we want to build a nation in
the Middle East in our image, as we once did in Iran. Am
I wrong in thinking such thoughts?
I give thanks to the
historian Garry Wills, author of
Bomb Power, for inspiring such reflections.
Now to the poem.—Rudy
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Take Me to the
River
Millions homeless at Port-au-Prince,
wandering with crazy eyes
through earthquake rubble without food,
water, a pillow, and bed
on which to suffer storms in the peace of
dreams. Quarter million
dead. The moaning breezes burn eyes to
tears. Whose prayers
can look into the brain of dark-brown faces,
a black sea horror
& loss? Mountains of the dead are swung feet
and head onto
make-shift pyres, into mass graves. The toes
are always the last
to be covered with dirt. Souls like
fire-flies fly to voodoo gods.
No luck until everything changes from
centuries of the same.
Take me to the river. Let me walk in water
and be cleansed of
bad blood and NGOs. Evangelists cite the
crimes against Haiti
in times happy and sad. The earth remains
unsteady. Pancaked
concrete floors with flesh, limbs, bruised,
broken. Too late for
life-seeking dogs. Some drink shamefully
from the potholes of
their lives in this dry season, while the
hungry eat patties of clay,
oil, and salt as breakfast and dinner, a
diet to marrows bones.
My God! Here’s a young mother walking
impassable by-ways,
blue burdens eternal held upon her head. Her
eyes, her smile
deceives. Take me to the river. Let me walk
and be washed in
a dunking of cleansing words while strangers
rush in with pity.
Starry night struggles
smoke the dead while tugging wails fade.
By Rudolph Lewis 4 February 2010 / revised 9
January 2012 |
* * * * *
Hi, I hope you are doing
well. I think your note reflected many of the concerns
of progressives in the US.
We often tend to have no
position when it comes to dealing with radical Islam. I
had a problem with the
Taliban when they were
destroying the
Buddhas in Afghanistan. When you have
folks plotting America's destruction in the mountains of
Pakistan you can't wait to deal with them when they get
off the IRT in NY. This goes back to Bush's speech
after 9/11.
Pre-emptive strikes is what we now conduct.
The entire world is a battlefield. Americans need to
realize this. No one is safe. I find myself in
opposition to people who want to not only live under
Islamic Law but want to promote it around the world. I
worry about what's happening in Northern Nigeria. I was
monitoring some African Americans in Atlanta who were
advocating some extreme positions.
War is never easy to accept.
But democracy needs to be protected and it comes with a
price. I hope Obama has become a different man. I hope
he understands that he is not running for office but
running the country. One hopes he becomes wiser
with each passing month—or with the additional gray hair. I don't expect to agree with every position he
takes. Why should I? At the end of the day I want his
decisions to be good ones for our country (and that
includes black people).—Ethelbert
* * * * *
Ethelbert,
I usually find your views and that of the historian
Wilson J. Moses
very reasonable and very sane. Yours are usually
governed by facts on the ground and usually are a
counterweight to my flights of fancy. Like you, when I
think of the
Taliban, I recall their anti-art,
anti-religious stance when it came to the giant
Buddhist
carvings in the side of an Afghan mountain, the
leftovers from an age of conquest from the Far East. I
was made uneasy by their destruction of these historical
artifacts. But I was in no way as radical in my reaction
as the British ladies in Florence in the film "Tea with
Mussolini."
I
do not recall that when we invaded Afghanistan and
became
involved in regime change that one of our reasons for
our imperial acts was the removal of the Taliban for
their political acts against historical, artistic
artifacts, which many in the West were very sentimental.
Our destruction of human life and our creation of
massive refugee problems and our lack of democratic
reporting on what is really afoot in Afghanistan are much
more insidious and god-awful than whatever the Taliban
accomplished in their brief rule. This "war against
terrorism" is much more a threat to Democracy, and even
more so in the silence of the majority of Americans.
But
I can recall in American history that we find
similar fundamental destruction based on idolatry
rationales. The British in Kenya were also appalled by
native practices related to females. None of that
justifies their own brutality and the appropriation of
the best lands of the
Kikuyu and
Masai. These issues and
other British colonial policies still have their
consequences in present-day Kenya, as we observed in its
last national election with its conflicts among the
tribes. Check out Maurine Otor's "Dear
Kenya."
But
enough on that point. What I find more uneasy is what
you said without elaboration: "War is never easy to
accept. But democracy needs to be protected and it comes
with a price." I cannot but wonder how Dr. King would
respond to such an assertion. He indeed has left some
clues. Read again his speech "
Beyond Vietnam A Time to Break Silence or listen
to the video "Why
I Am Opposed to the War in Vietnam."
Democracy is
a word often abused by its misuse. I cannot but wonder
what we are indeed defending. Of course there are those
things that exist presently worth defending in America
life, especially that which was accomplished by the
Civil Rights movement. Much blood was shed in order to
guarantee those rights we should have received in 1865.
There was a century of struggle by many to secure such
rights in reality, and there are still threats to such
political and human rights that we experience daily.
But there are other matters
in American life that wear the mask of Democracy that
are not democratic at all, but
rather Republican privileges, like representative rule
as we find in the numerous manifestations of the
U.S. Constitution and in
Supreme Court
rulings that are not
worthy of progressive support and defense. And since
World War II, we have moved more and more toward one man
rule or the supremacy of the Executive Branch.
Read Garry Wills
comments on his book Bomb
Power.
One might also check out
Richard Wolff's
"Rising Income Inequality in the US: Divisive,
Depressing,
and Dangerous"
and the threats it poses to our
Democracy. You know very
well the criticism that Obama leveled against those five
Justices that argued that corporations are not
"artificial persons" but real persons and deserve the
same human and civil rights as you and me.
There
has been so much ink spilt on the overweening profits of
Wall Street
that I need not say more on that score. As
Wilson Moses has said elsewhere there are clear signs
that the country is moving to the Right, a move that
find radicalism and extremism right here in our back
yards. You indeed might read the recent discovered
"Manifesto Of Joseph Andrew Stack," which seems to me a
clear statement of Tea Party elements in the white
male middle classes. Our fears, in short, are misplaced.
It is not the Taliban or even Iran that we should fear.
They are faint shadows.
You
say and I find it sound, more or less, "At the end of
the day I want his [Obama's] decisions to be good ones
for our country (and that includes black people)."
Foreign wars are never good, especially when they are
founded on imperial rationalizations and unsound fears. That is
my initial concern. I have also been waiting for the
peace dividends and how it may be used for peaceful
means, like jobs, jobs, jobs, for city dwellers,
especially where unemployment is at Depression levels,
like 25% jobless rates among young black men and women—a
situation that leads to illegal and illicit activities.
Like
you I hope that Obama becomes wiser. But my question
is
whether the national security apparatus of which Garry
Wills speaks, more or less, determines how an individual
behaves in the Office of the Presidency is more or less
predetermined. That is, it is a construction that
undermines and disperses will and wisdom. Coupled with
the filibuster rule of the Senate, the Right seems to
have Obama coming and going. If you wish to say that
Obama is a good man and worthy of respect I cannot but
agree. But the fist law is self-preservation and it
seems more likely that Obama when it comes down to where
the rubber hits the road will defend his reelection
before the country’s welfare.
As far as no "dealing with
radical Islam," I always find Marvin X's views
intriguing. But one would not usually place him among
the so-called progressives. He is very unique. I
encourage you to read his views below.—Rudy
* * * * *
If I Were A Muslim in Good
Standing
If I Were A Muslim In Good Standing
I would be like Prophet Muhammad
I would fight oppression everywhere
I would liberate the slaves
educate the poor
free the women
expel the infidels from Muslim lands
I would fight quisling Muslim governments
not sleep until Jerusalem is liberated
Palestine a free nation
send the Zionists back to Europe
or into the Mediterranean
if it took one hundred or two hundred years
like Saladin
I would slay them without remorse
Recite the Fatihah on a pyramid of their heads
like the Moors in Spain
I would expel the heathen Christian armies from Iraq,
Afghanistan, Pakistan, Yemen and Somalia
I would defend Iran's right to have Nukes
Why should the Zionists have Nukes but not Iranians
If the Zionists are sane, so are Iranians
If the Zionists are human beings, so are Iranians
I would fight white supremacy in all its forms
even in black face, Arab face, Chinese face
If I were a Muslim in good standing
I would liberate Mecca of slaves and selling pork
free the kingdom of Arabia of wickedness and primitive
theology
Infecting the Taliban, Al Queda, and Sunni insurgents in
Iraq
who have no intention to allow Shia Muslims to rule
without obstruction
I would salute Hamas and Hezbollah for confronting
Shaitan in all his masks
I would stop honor killings and put women in the front
of the masjed to pray
put the veil on men and show equality at all times
I would make earth a paradise for those who truly
believe
who fight oppression everywhere
and will not sleep til the world is free.
Marvin X.
www.universityofpoetry.blogspot.com |
* * * * *
I agree with
Ethelbert on the
Buddhist statues. But notice, how silent the Buddhists
have been on this issue. I heard
Ethelbert on NPR a
few days ago [Speaking
of Faith: Black and Universal]. Wow! Was he ever sentimental. Brought
tears to my eyes, and I think of myself as a hard case!
But nobody attacks Lerone Bennett without fighting
me. I think I know where Ethelbert is coming from and
next time I am in Washington, will look him up. As a
Christian, I cannot accept the statement of
Marvin X. I
want to see a harmonious international secular &
multi-religious federation, encompassing the entire
Arabian Peninsula. I want peace in the Middle East.
But that is impossible because it is impossible for
Muslims, Christians, and Jews to accept a completely
secular government and separation of Church and State on
the Arabian peninsula—Wilson
* * * * *
If I can add a quarter of a dollar
into this discussion. . . . First, of course, yo,
E. Ethelbert,
how are yuh? Second,
Re: the
Taliban
. . . lest we forget,
the
CIA
trained them into position against the Russians;
like Noriega in Panama, only when they outlived their
usefulness to the CIA (and/or step outside of their
"prescribed" role) did the U.S. suddenly find an enemy
to be rid of...
Similarly, Al-Qaida was sponsored
and trained by the same agency...
Re: (the implied) 9/11 attack,
there are several factors here that proved worrisome to
me...
(a) especially since 1993 (that
first attack on the twin towers), air space in and about
the towers was deemed non-violable; while I can
appreciate that the first plane snuck through guarded
air space, I had just too many problems with the
military standing down on the second airplane getting
through; (b) the intelligence agencies of no less than
four nations warned U.S. intelligence that some form of
air attack was in the offing for that day... Egypt,
India, Russia, France... yet no alert, even within
military defense, was sounded; (c) the very first thing
that came out of Bush's mouth at his first cabinet
meeting (a la the Secretary of the Treasury) was "I want
Hussein!" This was almost nine months prior to the
attack. Those three factors alone make me very
uncomfortable, to say the least. They're undeniable (or
is it irrefutable)...
Re: the Left & Islam: Yes, I do
agree that the left has less to say about Islamic
fundamentalists, given that Afro-American Muslims,
orthodox and otherwise, have a different sense of being
here and make Islam look better than its policies. The
Israeli occupation of Palestine makes this all the more
cumbersome. However, I refuse to forget that a slave
trade out of Africa was long ago fully established by
Moslems and at the expense of many of our forebears. We
keep tightlipt regarding Sudan, Mauritania, Niger, et al
in relation to today's continual kidnapping and slave
mongering out of the sub-Sahara region. This too is
worrisome and problematic.
Re: the destruction of art. Lest we
forget, much of the Mesopotamian sites were deliberately
destroyed via U.S. bombings in Iraq and many art
collectors joined with U.S. invasion forces to rob the
museums there. These two factors are, in my estimation,
practically irrefutable. Not that this excuses the
Afghan fiasco against Buddhist shrines, et al. But it
does make clear that, across the board, much irreparable
damage has been done under the banner of war.
Re: News coverage. Not since the
embarrassment caused by reportage during the Vietnam War
has there been any real form of 'democratic' or, better
yet, actual independent unbiased coverage of war fronts
involving western nations, particularly as this concerns
the U.S. and its public's right to know. Since the '70s,
there has been a deliberate absorption of media outlets
on the part of conglomerates to the point of making news
coverage an irrelevant joke. Except for Link and Free
Speech television stations, we're hard pressed to unmitigatingly accept without question what is now
passing as informed news coverage of anything. The
reality show syndrome has clearly replaced genuine
coverage (period).
Re: Democracy... I could argue that
it is stupid to believe that our national duty is to
turn every other nation into a replica of what we have
here. And I could argue about the principle of
sovereignty which the U.S. consistently violates and/or
makes mockery thereof... But I prefer to rely on W.E.B.
Du Bois. When asked what he thought of 'democracy,' he
responded (to the effect that) "It's a good idea. We
should try it."
Not to be cynical, but my reading
of history (especially regarding this hemisphere and
within the construct of all those African and Caribbean
nations that have acquired independence since the era of
our youth) tells me that there is no democracy where
there is no agrarian reform. The destitute remain so and
the elite prior to a change over (i.e., revolution)
remain the owners of the land they'd previously
exploited. Here, in the U.S., and every where else, the
imperfections of every republic or alleged democratic
state remain untouched and unchanged. I still don't see
"one person/ one vote" actually at work (to wit, the
thefts of Florida and Ohio).
Re: President Barack Obama. Yes, I
did understand what he swore to uphold when he took the
oath, and, yes, yet, I too was hopeful that he'd be
different. And, yes, I have noted that, since he
took office, the Democratic Party has not quite forgiven
him for defeating Hillary, and that the Republican Party
has yet to accept McCain's defeat.
Having started there, we must be
careful to understand that there is no 'savior' in the
form of one person or one entity. He's in an arena that
is fraught with contradiction and he too is guilty of
contradicting his own professed dictates (i.e., the
substance of several of his promises). But the 'savior'
of ourselves can only be made to manifest when large
numbers of 'we' consistently barrage the legislatures
with our own demands. Left to himself, he has to
compromise. The extent to which community and regional
activism constantly remains afoot will determine the
extent to which he will and won't do what is necessary
to set the stage for transformational change. Lest we
forget, FDR needed the pressure and even then, to undo
what had been wrought upon our grandparents took more
than 12 years to set into place and a world war to make
apparent.
Just thought I'd add a quarter into
the plate. Good discussion. And good to know that Lewis
& Miller are still with it. Later.
Louis
* * * * *
Wilson, I agree Ethelbert is
sentimental. The women like him; he has many followers
black and white. He has been very productive in both
verse and prose. Check out the
page I created for him
and the organizations he heads in DC, and a
few of his poems. I have always thought him rather
"soft" in criticism (that's the term one of my
university teachers used for the British writer E. M.
Forster). But he is a husband and father, which
naturally produce calluses, a toughness. He can be
intellectually tough in some areas. Though my views veer
from his over the years I have grown rather fond of him.
His sentimentalism, often a bit too optimistic, is
endearing.
On the blowing up of the Buddhist
mountain carvings, here is what
Mackie Blanton, who spent a couple of
years teaching in Turkey, wrote a few hours ago:
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I've no idea how true this is,
because I have never verified this in any way; but a
Muslim student in 2005 (slightly pre-Katrina) told me
that the Taliban did not destroy the Buddhist
iconographic statuary because they were pagan or
idolatrous. He claimed that at the time NATO and other
international organizations were donating funds for the
restoration and renovation of these statues and Muslims
believed that that in itself was idolatrous, because
such huge funds should have gone to feed and cloth the
poor of the country. So they destroyed the statues
because statues are not more important than people, and
to act in ways that suggest otherwise is idolatrous.—Mackie
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Read especially the After
Katrina pieces, which one might
classify as travelogues. They were done at my request.
They were indeed influenced by the environment, unlike
anything he had written before. As far as the purported
Taliban Islamic argument, it sounds like good Islam to
me or even a good secular argument.
Your criticism of Marvin is just
and appropriate. His argument is a kind of fancy that is
rather Western and fanciful but it is as well a kind of
Sufi argument. On the whole the West expects too much of
the Middle East. It is an ongoing criticism that is in
back of the imperial attitude that the West has of the
East, and of Africa and Latin America, as well. Anglo
racism is at its core and a bit of French romanticism.
The other problem is that unlike
say China, the Middle East (and Islam) has always been
fragmented, culturally and politically and the fusing of
isolated cultural traits with Islam, which has given the
West an opening to meddle and dominate the Middle
Eastern states. One does not overcome two millennia of
history and culture in a couple of centuries. The West
has used these incongruent cultural patterns as an
excuse to dominate these nations which are far less than
a century old.
The British and the
Americans have been awful in their imperial policies. As
far as religion I do not know where I am—at times I am
Christian, alternately I have been Buddhist and Muslim.
Ethelbert, I think, practices, Buddhism. I am rather
uneasy with religions outside of the gospels. Paul,
John, Peter, and the rest unsettle me. I am uncertain
whether my religious views in any way affect my
secularity.—Rudy
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The New Jim Crow
Mass Incarceration in the Age of
Colorblindness
By Michele Alexander
Contrary to the
rosy picture of race embodied in Barack
Obama's political success and Oprah
Winfrey's financial success, legal
scholar Alexander argues vigorously and
persuasively that [w]e have not ended
racial caste in America; we have merely
redesigned it. Jim Crow and legal racial
segregation has been replaced by mass
incarceration as a system of social
control (More African Americans are
under correctional control today... than
were enslaved in 1850). Alexander
reviews American racial history from the
colonies to the Clinton administration,
delineating its transformation into the
war on drugs. She offers an acute
analysis of the effect of this mass
incarceration upon former inmates who
will be discriminated against, legally,
for the rest of their lives, denied
employment, housing, education, and
public benefits. Most provocatively, she
reveals how both the move toward
colorblindness and affirmative action
may blur our vision of injustice: most
Americans know and don't know the truth
about mass incarceration—but her
carefully researched, deeply engaging,
and thoroughly readable book should
change that.—Publishers
Weekly |
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Blacks in Hispanic Literature: Critical Essays
Edited by
Miriam DeCosta-Willis
Blacks in Hispanic Literature is a
collection of fourteen essays by scholars and
creative writers from Africa and the Americas.
Called one of two significant critical works on
Afro-Hispanic literature to appear in the late
1970s, it includes the pioneering studies of
Carter G. Woodson and
Valaurez B. Spratlin, published in the 1930s, as
well as the essays of scholars whose interpretations
were shaped by the Black aesthetic. The early
essays, primarily of the Black-as-subject in Spanish
medieval and Golden Age literature, provide an
historical context for understanding 20th-century
creative works by African-descended, Hispanophone
writers, such as Cuban
Nicolás Guillén and Ecuadorean poet, novelist,
and scholar
Adalberto Ortiz, whose essay analyzes the
significance of Negritude in Latin America. This
collaborative text set the tone for later
conferences in which writers and scholars worked
together to promote, disseminate, and critique the
literature of Spanish-speaking people of African
descent. . . .
Cited by a
literary critic in 2004 as "the seminal study in the
field of Afro-Hispanic Literature . . . on which
most scholars in the field 'cut their teeth'."
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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Negro Digest /
Black World
Browse all issues
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The Death of Emmett Till by Bob Dylan
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The Lonesome Death of Hattie Carroll
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Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery /
George Jackson /
Hurricane Carter
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
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January 1, 1804 -- The Founding of
Haiti
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posted 23 February 2010
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