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Even the hitherto prevailing "imperialism" can plead that it has some qualities of ethical value. It has put an end

to the slave trade; it has stopped the perpetual wars which the primitive peoples used to wage with one another,

and has thus given a lasting peace to large portions of the world; it endeavors in many ways to produce

in the colonies conditions which shall render more difficult the exploitation of the population by world trade.

 

 

Difficulties of Colonization 

Among Primitive Peoples: African Reminiscences

By Albert Schweitzer

 

 

Have we white people the right to impose our rule on primitive and semiprimitive peoples--my experience has been gathered among such only? No, if we only want to rule over them and draw material advantage from their country. Yes, if we seriously desire to educate them and help them to attain to a condition of well-being. If there were any sort of possibility that these peoples could live really by and for themselves, we could leave them to themselves.

But as things are, the world trade which has reached them is a fact against which both we and they are powerless. They have already through it lost their freedom. Their economic and social relations are shaken by it. An inevitable development brought it about that the chiefs, with the weapons and money which commerce placed at their disposal, reduced the mass of the natives to servitude and turned them

It sometimes happened too that, as in the days of the slave trade, the people themselves became merchandise, and were exchanged for money, lead, gunpowder, tobacco, and brandy. In view of the state of things produced by world trade there can be no question with these peoples of real independence, but only whether it is better for them to be delivered over to the mercies, tender or otherwise, of rapacious native tyrants or to be governed by officials of European states.

That of those who were commissioned to carry out in our name the seizure of our colonial territories many were guilty of injustice, violence, and cruelty as bad as those of the native chiefs, and so brought on our heads a load of guilt, is only too true. Nor of the sins committed against the natives today must anything be suppressed or whitewashed.

But the willingness to give these primitive and semiprimitive of our colonies an independence which would inevitably end in enslavement to their fellows, is no way of making up for our failure to treat them properly. Our only possible course is to exercise for the benefit of the natives the power we actually possess, and thus provide a moral justification for it.

Even the hitherto prevailing "imperialism" can plead that it has some qualities of ethical value. It has put an end to the slave trade; it has stopped the perpetual wars which the primitive peoples used to wage with one another, and has thus given a lasting peace to large portions of the world; it endeavors in many ways to produce in the colonies conditions which shall render more difficult the exploitation of the population by world trade.

I dare not picture what the lot of the native lumbermen in the forests of the Ogowé district would be if the government authorities which at the present time preserve their rights for them in opposition to the merchants, both white and black, should be withdrawn.

What so-called self-government means for primitive and semiprimitive peoples can be gathered from the fact that in the Black Republic of Liberia, domestic slavery and what is far worse, the compulsory shipment of laborers to other countries, have continued down to our own day. They were both abolished on October 1st, 1930--on paper.

Source: Albert Schweitzer. Out of My Life and Thought: An Autobiography. New York: Henry Holt & Company, 1959.

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AALBC.com's 25 Best Selling Books


 

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#25 - Beyond the Black Lady: Sexuality and the New African American Middle Class  by Lisa B. Thompson

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Blacks in Hispanic Literature: Critical Essays

Edited by Miriam DeCosta-Willis 

Blacks in Hispanic Literature is a collection of fourteen essays by scholars and creative writers from Africa and the Americas. Called one of two significant critical works on Afro-Hispanic literature to appear in the late 1970s, it includes the pioneering studies of Carter G. Woodson and Valaurez B. Spratlin, published in the 1930s, as well as the essays of scholars whose interpretations were shaped by the Black aesthetic. The early essays, primarily of the Black-as-subject in Spanish medieval and Golden Age literature, provide an historical context for understanding 20th-century creative works by African-descended, Hispanophone writers, such as Cuban Nicolás Guillén and Ecuadorean poet, novelist, and scholar Adalberto Ortiz, whose essay analyzes the significance of Negritude in Latin America. This collaborative text set the tone for later conferences in which writers and scholars worked together to promote, disseminate, and critique the literature of Spanish-speaking people of African descent. . . . Cited by a literary critic in 2004 as "the seminal study in the field of Afro-Hispanic Literature . . . on which most scholars in the field 'cut their teeth'."

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Sister Citizen: Shame, Stereotypes, and Black Women in America

By Melissa V. Harris-Perry

According to the author, this society has historically exerted considerable pressure on black females to fit into one of a handful of stereotypes, primarily, the Mammy, the Matriarch or the Jezebel.  The selfless Mammy’s behavior is marked by a slavish devotion to white folks’ domestic concerns, often at the expense of those of her own family’s needs. By contrast, the relatively-hedonistic Jezebel is a sexually-insatiable temptress. And the Matriarch is generally thought of as an emasculating figure who denigrates black men, ala the characters Sapphire and Aunt Esther on the television shows Amos and Andy and Sanford and Son, respectively.     

Professor Perry points out how the propagation of these harmful myths have served the mainstream culture well. For instance, the Mammy suggests that it is almost second nature for black females to feel a maternal instinct towards Caucasian babies.

As for the source of the Jezebel, black women had no control over their own bodies during slavery given that they were being auctioned off and bred to maximize profits. Nonetheless, it was in the interest of plantation owners to propagate the lie that sisters were sluts inclined to mate indiscriminately.

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

Rev. Jesse Lee Peterson Thanks America for Slavery / George Jackson  / Hurricane Carter

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The Journal of Negro History issues at Project Gutenberg

The Haitian Declaration of Independence 1804  / January 1, 1804 -- The Founding of Haiti 

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updated 22 December 2011

 

 

 

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