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As long as the Arabs who live in Africa feel that they are closer to their brothers in the Middle-East

than in Africa, we have the right and the duty to protect ourselves against their racist attitude

 

 

Discussion of Arab Racism in Africa

By BF Bankie and Tajudeen Abdul-Raheem

 

 

Juba, South Sudan

Dear Tajudeen

Greetings

It seems to me you missed the point about Museveni. As a long resident in Kampala I would expect you to know more than most about the UPDF assistance to South Sudan and the SPLA.

It was similar to the Angolan situation, with the Cubans 'rescuing' FAPLA/MPLA. In South Sudan the SPLA would have been defeated had it not been for the UPDF. Museveni is one African Head of State who has no illusions about the impracticality of Afro-Arab cohabitation. He will NEVER EVER support a US of Africa, this explains his gradualism in Accra. Let us not hoodwink the people out there.

You will find the US of Africa is long past its sale/buy date. Accra represents the last such initiative at that level. Lets keep the AU for the Afro-Arab civilisational dialogue, which has yet to start !

Best regards, Bankie

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Dear Brother Bankie,

You are indeed right that I should know Museveni better than most people. I did not only live in Uganda for more than a decade. I was closely involved with his government, the NRM/NRA and UPDF.

His support for SPLA was not because of having no illusion about what you call Afro Arab Cohabitation. It was  a principled support for a genuine struggle for liberation just as he supported the Rwandese against fellow Black African Genocidaire and gave home to PAC and ANC (the first time both their armies shared camps was in Uganda) after they were forced out of Mozambique after Nkomati accord.

Museveni's summersault in Accra was a part of his tactical manouvre to consolidate his hegemony in East Africa of which he has been actively campaigning (nothing wrong with that ) to be the first President. Unfortunately he has played into the hands of his rivals who used the same 'slow slow'  argument to beat back the federation idea.

Nkrumah long recognised the divisive and diversionary potentials of regionalism. And I am really suprised that the obsession with arabs is making otherwise strategic and committed Pan Africanists like you to lose sight of the many retreats from unity as long as you can claim pyrrhic victory against 'the Arabs'. It is becoming like those Trostskyites who celebrated the collapse of stalinism without seeing that the ideological enemies of Socialism do not care whether you are fidelista, stalinist, Trots, or whatever they just want an end to socialism.

Similarly whatever variation of Pan Africanism we claim to espouse those opposed to Africa uniting do not give a damn they just 'dont want to see us unite' as Marley put it!

It is this mistake that is making you put so much effort at attacking the AU without really any concrete alternatives of this 'pure Africa'  project.

We are all entitled to our opinions and choices on this  but I am really disappointed that you could admonish me about  'hood wink  the people out there' .

I am very happy to help build the AU into a more responsive institution and will happily take any leadership role in it because I believe in it. I am sure even those opposed to it for including north Africa will benefit from the gains. If we have open borders are you going to refuse to exercise it because it includes the right of Africans who are Arabs or Arabs who are Africans?

History  will have the final say on all of us. aluta continua, Taj  

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Juba, South Sudan

Dear Tajudeen

Thanks for yours. I believe we are in a civil, open discussion. Herewith my response :-

As long as the Arabs who live in Africa feel that they are closer to their brothers in the Middle-East than in Africa, we have the right and the duty to protect ourselves against their racist attitude.—Cheikh Anta Diop

The foremost international issue today is either Darfur or Iraq. At base the Darfur issue, like that of Southern Sudan, is about the inability of Arabs to live in peace with Africans, otherwise put—Arab racism.

The problems of Sudan will not be resolved by the West and the rest, who will create the conditions for the problems to remain and fester.

One of the remarkable facts about the Darfur situation is the silence of Africa on the genocide underway there. The African Union is unable to secure peace. On the 17th September nine support—Darfur manifestations took place worldwide—none of these happened in Africa. There has been a failure by Africa and its Diaspora to address the Darfur issue. Our politicians have failed. Will our Pan-Africanist follow suit?

400,000 lives lost, 2 million displaced in Darfur, with no end in sight. Your postcards have been silent on Darfur, on solutions to the crisis in Afro-Arab relations. You provide no analysis, offer no research or explanations. Such a callous attitude to our people is rewarded by our enemies, who rejoice at our weaknesses. There is contempt, there is no shame. Rather there is name calling about Arab-phobia. Who are the racists in this context? Stop the showmanship, the playing to the gallery, above people’s heads and lead responsibly. We all have eyes to see. Who will address Arab racism?

Unfortunately most of our people in West and Southern Africa, as well as the Diaspora have no knowledge of the Afro-Arab borderlands. They depend on the enlightenment of their ' leaders’— which is not forthcoming, because our leaders historically choose to look the other way or deliberately conceal the truth.

The Editor of one of the leading newspapers in Nigeria, who is your namesake, told me last month in Lagos, that when he is in Mecca, Saudi Arabia, he is called 'Abd', that is slave. Arab racism as seen in the borderlands is well known from Mauritania through to Sudan, as is their contempt for Africans. This is the cause for the current genocide in Darfur. We have to do something about this, not to pretend it is not happening, by our silence.

A decade ago is the period we saw Libya dominating African affairs and the Pan-African movement, which necessitated the request to South Africa to step in and lead the AU. We are still dealing with the fall-out from those years, with the attempt to foist on us the US of Africa Concerning the views of Uganda's Museveni on the Arab threat from Sudan, bearing in mind that the Ugandan army entered South Sudan around 1996 to assist the South Sudan army (SPLA), I quote from his paper published at page 7 of the South Sudan Post of October 2006, entitled ' The evolution of the LRA in Uganda' :-

'...The people of Uganda who eventually formed a black revolutionary movement known as the National Resistance Movement (NRM), having been fighting colonially-generated violence and fascism as well as terrorism orchestrated against them by the Arab chauvinist regime of Sudan for the last 40 years, all on their own ...

...The Arab chauvinist regimes of Sudan did not want to be neighbours with a Uganda led by black nationalists. They, apparently, believed that if the black nationalists are allowed to enrich themselves in Uganda, they may in the future extend solidarity to their black brothers in Southern Sudan that had been fighting to throw off the Arab yoke ever since 1955 when the British left.

...The Arab chauvinists, therefore tried to overthrow our Government by re-equipping the elements of the defeated former colonial army of Uganda.

...Thereafter, having failed to overthrow us, the Sudanese Arab chauvinists aimed at destabilizing us or intimidating us into being the usual plaint, quisling black regimes of Africa that find it easy to sell the interests of Africa.

...Unfortunately, this was a big miscalculation by the Sudanese chauvinists. Although we had always sympathised with the black people of Sudan, it would not have been easy for us to extend material solidarity to them on account of the Organisation of African Unity (OAU) principle of non-interference in the internal affairs of member states. Since, however, the Sudanese had foolishly interfered in ours, we had no inhibition in supporting our black brothers in Southern Sudan'. . . .

Best regards, Bankie

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Bankie Forster Bankie -- Lawyer. Member of the General Council, Sudan Commission for Human Rights (SCHR).

Tajudeen is Nigerian by origin. He was a Rhodes Scholar at Oxford where he gained his D.Phil in political science.

Source:  The Black List

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Ancient African Nations

Contemporary African Immigrants to The United States  / African immigration to the United States

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African Aid breeds African dependency

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African RenaissanceKwame Nkrumah, Kenyatta, and the Old Order / God Save His Majesty  

For Kwame Nkrumah  Night of the Giants /   The Legend of the Saifs  /  Interview with Yambo Ouologuem   

Yambo  Bio & Review     African Renaissance (Journal)

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Speaking Truth to Power: Selected Pan-African Postcards

By Tajudeen Abdul-Raheem (Author)

 Salim Ahmed Salim (Preface), Horace Campbell (Foreword)

Dr Tajudeen Abdul-Raheem's untimely death on African Liberation Day 2009 stunned the Pan-African world. This selection of his Pan-African postcards, written between 2003 and 2009, demonstrates the brilliant wordsmith he was, his steadfast commitment to Pan-Africanism, and his determination to speak truth to power. He was a discerning analyst of developments in the global and Pan-African world and a vociferous believer in the potential of Africa and African people; he wrote his weekly postcards for over a decade. This book demonstrates Tajudeen Abdul-Raheem's ability to express complex ideas in an engaging manner. The Pan-African philosophy on diverse but intersecting themes presented in this book offers a legacy of his political, social, and cultural thought.

Represented here are his fundamental respect for the capabilities, potential and contribution of women in transforming Africa; penetrating truths directed at African politicians and their conduct; and deliberations on the institutional progress towards African union. He reflects on culture and emphasises the commonalities of African people.

Also represented are his denunciations of international financial institutions, the G8 and NGOs in Africa, with incisive analysis of imperialism's manifestations and impact on the lives of African people, and his passion for eliminating poverty in Africa. His personality bounces off the page—one can almost hear the passion of his voice, 'Don't Agonise! Organise!'

Tajudeen Abdul-Raheem (1961-2009) was a Rhodes scholar and obtained his D. Phil in Politics from Oxford University. In 1990 he became Coordinator of the Africa Research and Information Bureau and the founding editor of Africa World Review. He co-founded and led Justice Africa's work, becoming its Executive Director in 2004, and combined this with his role as General Secretary of the Pan-African Movement. He was chair of the Centre for Democracy and Development and of the Pan-African Development Education and Advocacy Programme in Uganda and became the UN Millennium Development Campaign's Deputy Director in 2006.

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AALBC.com's 25 Best Selling Books

For July 1st through August 31st 2011
 

Fiction

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#3 - Head Bangers: An APF Sexcapade by Zane
#4 - Life Is Short But Wide by J. California Cooper
#5 - Stackin' Paper 2 Genesis' Payback by Joy King
#6 - Thug Lovin' (Thug 4) by Wahida Clark
#7 - When I Get Where I'm Going by Cheryl Robinson
#8 - Casting the First Stone by Kimberla Lawson Roby
#9 - The Sex Chronicles: Shattering the Myth by Zane

#10 - Covenant: A Thriller  by Brandon Massey

#11 - Diary Of A Street Diva  by Ashley and JaQuavis

#12 - Don't Ever Tell  by Brandon Massey

#13 - For colored girls who have considered suicide  by Ntozake Shange

#14 - For the Love of Money : A Novel by Omar Tyree

#15 - Homemade Loves  by J. California Cooper

#16 - The Future Has a Past: Stories by J. California Cooper

#17 - Player Haters by Carl Weber

#18 - Purple Panties: An Eroticanoir.com Anthology by Sidney Molare

#19 - Stackin' Paper by Joy King

#20 - Children of the Street: An Inspector Darko Dawson Mystery by Kwei Quartey

#21 - The Upper Room by Mary Monroe

#22 – Thug Matrimony  by Wahida Clark

#23 - Thugs And The Women Who Love Them by Wahida Clark

#24 - Married Men by Carl Weber

#25 - I Dreamt I Was in Heaven - The Rampage of the Rufus Buck Gang by Leonce Gaiter

Non-fiction

#1 - Malcolm X: A Life of Reinvention by Manning Marable
#2 - Confessions of a Video Vixen by Karrine Steffans
#3 - Dear G-Spot: Straight Talk About Sex and Love by Zane
#4 - Letters to a Young Brother: MANifest Your Destiny by Hill Harper
#5 - Peace from Broken Pieces: How to Get Through What You're Going Through by Iyanla Vanzant
#6 - Selected Writings and Speeches of Marcus Garvey by Marcus Garvey
#7 - The Ebony Cookbook: A Date with a Dish by Freda DeKnight
#8 - The Isis Papers: The Keys to the Colors by Frances Cress Welsing
#9 - The Mis-Education of the Negro by Carter Godwin Woodson

#10 - John Henrik Clarke and the Power of Africana History  by Ahati N. N. Toure

#11 - Fail Up: 20 Lessons on Building Success from Failure by Tavis Smiley

#12 -The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander

#13 - The Black Male Handbook: A Blueprint for Life by Kevin Powell

#14 - The Other Wes Moore: One Name, Two Fates by Wes Moore

#15 - Why Men Fear Marriage: The Surprising Truth Behind Why So Many Men Can't Commit  by RM Johnson

#16 - Black Titan: A.G. Gaston and the Making of a Black American Millionaire by Carol Jenkins

#17 - Brainwashed: Challenging the Myth of Black Inferiority by Tom Burrell

#18 - A New Earth: Awakening to Your Life's Purpose by Eckhart Tolle

#19 - John Oliver Killens: A Life of Black Literary Activism by Keith Gilyard

#20 - Alain L. Locke: The Biography of a Philosopher by Leonard Harris

#21 - Age Ain't Nothing but a Number: Black Women Explore Midlife by Carleen Brice

#22 - 2012 Guide to Literary Agents by Chuck Sambuchino
#23 - Chicken Soup for the Prisoner's Soul by Tom Lagana
#24 - 101 Things Every Boy/Young Man of Color Should Know by LaMarr Darnell Shields

#25 - Beyond the Black Lady: Sexuality and the New African American Middle Class  by Lisa B. Thompson

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Sex at the Margins

Migration, Labour Markets and the Rescue Industry

By Laura María Agustín

This book explodes several myths: that selling sex is completely different from any other kind of work, that migrants who sell sex are passive victims and that the multitude of people out to save them are without self-interest. Laura Agustín makes a passionate case against these stereotypes, arguing that the label 'trafficked' does not accurately describe migrants' lives and that the 'rescue industry' serves to disempower them. Based on extensive research amongst both migrants who sell sex and social helpers, Sex at the Margins provides a radically different analysis. Frequently, says Agustin, migrants make rational choices to travel and work in the sex industry, and although they are treated like a marginalised group they form part of the dynamic global economy. Both powerful and controversial, this book is essential reading for all those who want to understand the increasingly important relationship between sex markets, migration and the desire for social justice. "Sex at the Margins rips apart distinctions between migrants, service work and sexual labour and reveals the utter complexity of the contemporary sex industry. This book is set to be a trailblazer in the study of sexuality."—Lisa Adkins, University of London

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The Persistence of the Color Line

Racial Politics and the Obama Presidency

By Randall Kennedy

Among the best things about The Persistence of the Color Line is watching Mr. Kennedy hash through the positions about Mr. Obama staked out by black commentators on the left and right, from Stanley Crouch and Cornel West to Juan Williams and Tavis Smiley. He can be pointed. Noting the way Mr. Smiley consistently “voiced skepticism regarding whether blacks should back Obama” . . .

The finest chapter in The Persistence of the Color Line is so resonant, and so personal, it could nearly be the basis for a book of its own. That chapter is titled “Reverend Wright and My Father: Reflections on Blacks and Patriotism.”  Recalling some of the criticisms of America’s past made by Mr. Obama’s former pastor, Mr. Kennedy writes with feeling about his own father, who put each of his three of his children through Princeton but who “never forgave American society for its racist mistreatment of him and those whom he most loved.”  His father distrusted the police, who had frequently called him “boy,” and rejected patriotism. Mr. Kennedy’s father “relished Muhammad Ali’s quip that the Vietcong had never called him ‘nigger.’ ” The author places his father, and Mr. Wright, in sympathetic historical light.

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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Negro Digest / Black World

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Enjoy!

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

Rev. Jesse Lee Peterson Thanks America for Slavery / George Jackson  / Hurricane Carter

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The Journal of Negro History issues at Project Gutenberg

The Haitian Declaration of Independence 1804  / January 1, 1804 -- The Founding of Haiti 

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posted 6 October 2007 / updated 17 March 2008 

 

 

 

Home  Nuba-Darfur-South Sudan Table Transitional Writings on Africa

Related files:  Where Ghana Went Right  Tarzan Can Not Return to Africa (A-B-C-D)    Wright's Ghana in the 1950s    Miriam in Ghana  Pilgrimage  to Ghana    Randolph Visits Ghana  Right to Abode 

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I Have the Blood of Africa Within Me