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Books by Du Bois
The
Suppression of the African
Slave Trade (1896) /
The
Philadelphia Negro: A Social Study (1899) /
The
Souls of Black Folk:
Essays and Sketches
(1903) /
John
Brown.(1909) /
The
Quest of the Silver Fleece
(1911) /
Darkwater:
Voices Within the Veil
(1920)
Gift of Black Folk: The Negroes in the Making
of America (1924) /
Dark Princess: A Romance
(1928) /
Black Reconstruction in America
(1935) /
Black Folk, Then and Now
(1939)
Color and Democracy: Colonies and Peace
(1945) /
The World and Africa: An Inquiry
(1947) /
In Battle for Peace
(1952) /
A Trilogy:
The Ordeal of Monsart
(1957)
Monsart Builds
a School (1959) nd
Worlds of Color (1961)
/
An ABC of Color:
Selections (1963)
The
Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing
My Life from the Last
Decade of Its First
Century
(1968)
* * *
* *
Shirley Graham Du Bois,
His Day Is Marching On: A Memoir of
W.E. B. Du Bois (1971)
Leslie Alexander Lacy.
The Life of W.E.B. Du Bois:
Cheer the Lonesome Traveler (1970)
Du
Bois on Reform: Periodical-based
Leadership for African Americans. Edited and Introduced
by Brian Johnson. New York Altamira Press (A Division of Rowman
& Littlefield Publishers, Inc.), 2005
A Du Bois Bibliography
* * * *
*
THE NEGRO
CHURCH
Edited by W. E. Burghardt Du Bois, Corresponding Secretary of the Conference
The Atlanta University Press Atlanta, Ga. 1903
The Negro Church is the only social institution of
the Negroes which started in the African forest and survived
slavery; under the leadership of priest or medicine man,
afterward of the Christian pastor, the Church preserved in
itself the remnants of African tribal life and became after
emancipation the center of Negro social life. So that today the
Negro population of the United States is virtually divided into
church congregations which are the real units of race life.
Report of the Third Atlanta Conference, 1898.
CONTENTS
PREFACE . . . . .v
BIBLIOGRAPHY . . . . .vi
1. Primitive Negro Religion . . . . .1
2. Effect of Transplanting . . . . 2.
3. The Obeah Sorcery . . . . . 5
4. Slavery and Christianity . . . . .6
5. Early Restrictions . . . . . 10
6. The Society for the Propagation of the Gospel . . . .
.12
7. The Moravians, Methodists, Baptists, and Presbyterians
. . . . .15
8. The Sects and Slavery . . . . . 20
9. Toussaint
L'Ouverture and Nat Turner . . . . .22
10. Third Period of Missionary Enterprise . . . . . 26
11. The Earlier Churches and Preachers. (By Mr. John W.
Cromwell) . . . . .30
12. Some Other Ante-Bellum Preachers . . . . .35
13. The Negro Church in 1890 . . . . . 37
14. Local Studies, 1902-3 . . . . .49
15. A Black Belt County, Georgia. (By the Rev. W. H.
Holloway) . . . . . 57
16. A Town in Florida. (By Annie Marion MacLean, Ph. D.)
. . . . . 64
17. A Southern City . . . . .69
18. Virginia . . . . . 80
19. The Middle West, Illinois. (By Monroe N. Work, A. M.,
and the Editor) . . . . .83
20. The Middle West, Ohio. (By R. R. Wright, Jr.) . . . .
. 92
21. An Eastern City . . . . . 108
22. Present Condition of Churches--The Baptists . . . . .
111
23. The African Methodists . . . . .123
25. The Zion Methodists . . . . . 131
26. The Colored Methodists . . . . . 133
27. The Methodists . . . . . 134
28. The Episcopalians . . . . . 138
29. The Presbyterians . . . . . 142
30. The Congregationalists . . . . .147
31. Summary of Negro Churches, 1900-1903 . . . . . 153
32. Negro Laymen and the Church . . . . . 154
33. Southern Whites and the Negro Church . . . . .164
34. The Moral Status of Negroes . . . . . 176
35. Children and the Church . . . . . 185
36. The Training of Ministers . . . . . 190
37. Some Notable Preachers . . . . . 202
38. The Eighth Atlanta Conference . . . . .202
39. Remarks of Dr. Washington Gladden . . . . .204
40. Resolutions . . . . . 207
Index . . . . . 209
PREFACE
A study of human life to-day involves a consideration of
conditions of physical life, a study of various social
organizations, beginning with the home, and investigations into
occupations, education, religion and morality, crime and
political activity. The Atlanta Cycle of studies into the Negro
problem aims at exhaustive and periodic studies of all these
subjects so far as they relate to the American Negro. Thus far,
in the first eight years of the ten-year cycle, we have studied
physical conditions of life (Reports No. 1 and No. 2), social
organization (Reports No. 2 and No. 3), economic activity
(Reports No. 4 and No. 7), and Education (Reports No. 5 and No.
6). This year we take up the important subject of the NEGRO
CHURCH, studying the religion of Negroes and its influence on
their moral habits.
Such a study could not be made exhaustive for lack of funds
and organization. On the other hand, the United States
government and the churches themselves have published a great
deal of material and it is possible from this and limited
investigations in various typical localities to make a study of
some value.
This investigation bases its results on the following data:
United States Census of 1890.
Minutes of Conferences.
Reports of Conventions, Societies, etc.
Catalogues of Theological Schools.
Two hundred and fifty special reports from pastors and
officials.
One hundred and seventy-five special reports from colored
laymen.
One hundred and seventeen special reports from heads of
schools and prominent men, white and colored.
Fifty-four special reports from Southern white persons.
Thirteen special reports from Colored Theological
Schools.
One hundred and nine special reports from Northern
Theological Schools.
Answers from 1,300 school children.
Local studies in--
Richmond, Virginia. . . . . . Atlanta, Georgia.
Chicago, Illinois. . . . . . Greene County, Ohio.
Thomas County, Georgia. . . . . . Deland, Florida.
General and periodical literature.
In the preparation of this report the editor begs to
acknowledge his indebtedness to the several hundred persons who
have so kindly answered his inquiries; to students in Atlanta
University and Virginia Union University, who have made special
investigations; and particularly to Professor B. F. Williams,
Mr. M. N. Work, Mr. R. R. Wright, Jr., and Mr. W. H. Holloway,
all of whom have given valuable time and services to this work.
The Rev. F. J. Grimke has kindly allowed the use of his
unpublished report, made to the Hampton Conference in 1901; Mr.
J. W. Cromwell has loaned us the results of his historical
researches, and Dr. A. M. MacLean has given us the results of a
valuable local study. The proof-reading was largely done by Mr.
A. G. Dill.
Atlanta University has been conducting studies similar to
this for the past seven years. The results, distributed at a
nominal sum, have been widely used.
Notwithstanding this success the social problems that has
ever faced the Nation, for substantial aid and encouragement in
the further prosecution of these important studies is greatly
hampered by the lack of funds. With meagre appropriations for
expenses, lack of clerical help and necessary apparatus, the
Conference cannot cope properly with the vast field of work
before it.
We appeal therefore to those who think it worth while to
study this, the greatest group of further prosecution of
the work of the Atlanta Conference.
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