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Up From Slavery: A Documentary History of Negro Education

Compiled By Rudolph Lewis

 

 

  

A North Carolina Newspaper Comments on a School For "Girls of Color" in Baltimore, 1830

A school for the education of girls of color has been established in Baltimore, under the direction of a religious society of colored women, established in June last, who devote themselves to religious duties, and to the Christian education of their own color. Besides the care bestowed upon their religious education, the pupils are taught English, French, cyphering and writing, sewing in all its branches, embroidery, washing and ironing. Boarding & tuition, $48 per year.

Free Press, (Tarborough, NC.), Feb. 5, 1830.

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Louisiana Forbids Slaves to be Taught to Read or Write, 1830

That all persons who shall teach, or permit or cause to be taught, any slave in this State, to read or write, shall, upon conviction thereof, before any court of competent jurisdiction, be imprisoned, not more than one month nor more than twelve months. (Law of March 16, 1830.)

A New Digest of the Statute Laws of Louisiana, 1841, I, 271-72. After the Nat Turner insurrection in Virginia in 1831 the slave-holding states enacted legislation against the teaching of Negroes to read and write. The statutes on the subject generally ran to a pattern and were similar in most of the states.

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The General Assembly of Virginia Prohibits the Teaching of Slaves,

Free Negroes, or Mulattoes to Read or Write, 1831

4. Be it further enacted, That all meetings of free negroes or mulattoes, at any school-house, church, meeting-house or other place for teaching them reading or writing, either in the day or night, under whatsoever pretext, shall be deemed and considered as an unlawful assembly; and any justice of the county or corporation, wherein such assemblage shall be, either from his own knowledge, or on the information of others, of such unlawful assemblage or meeting, shall issue his warrant, directed to any sworn officer or officers, authorizing him or them, to enter the house or houses where such unlawful assemblage or meeting may be, for the purpose of apprehending or dispersing such free negroes or mulattoes, and to inflict corporal punishment on the offender or offenders, at the discretion of any justice of the peace, not exceeding twenty lashes.

5. Be it further enacted, That if any white person or persons assemble with free negroes or mulattoes, at any schoolhouse, church, meeting-house, or other place for the purpose of instructing such free negroes or mulattoes to read or write, such person or persons shall, on conviction thereof, be fined in a sum not exceeding fifty dollars, and moreover may be imprisoned at the discretion of a jury, not exceeding two months.

6. Be it further enacted, That if any white person for pay or compensation, shall assemble with any slaves for the purpose of teaching, and shall teach any slave to read or write, such person, or any white person or persons contracting with such teacher so to act, who shall offend as aforesaid, shall, for each offence, be fined at the discretion of a jury, in a sum of not less than ten, nor exceeding one hundred dollars, to he recovered on an information or indictment.

7. The judges of the superior courts of law, and the attorneys prosecuting for the commonwealth, in the county and corporation courts, are hereby required to give this act in charge to their several grand juries.

8. This act shall be in force from the first day of June next.

Supplement to the Revised Code of the Laws of Virginia, Richmond, 1833, chapter 186.

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North Carolina Forbids Slaves or Free Negroes to Preach, 1831 

An act for the better regulation of the conduct of negroes, slaves and free persons of color.

That it shall not be lawful under any pretence for any free negro, slave or free person of color to preach or exhort in public, or in any manner to officiate as a preacher or teacher in any prayer meeting or other association for worship where slaves of different families are collected together; and if any free negro or free person of color shall be thereof duly convicted on indictment before any court having jurisdiction thereof, he shall for each offense receive not exceeding thirty-nine lashes on his bare back; and where any slave shall he guilty of a violation of this act, he shall on conviction before a single magistrate receive not exceeding thirty-nine lashes on his bare back.

II. That it shall not be lawful for any slave to go at large as a freeman, exercising his or her own discretion in the employment of his or her time; nor shall it he lawful for any slave to keep house to him or herself as a free person, exercising the like discretion in the employment of his or her time; and in case the owner of any slave shall consent or connive at the commission of such offence, he or she so offending shall be subject to indictment, and on conviction be fined in the discretion of the Court not exceeding one hundred dollars: Provided, that nothing herein shall be construed to prevent any person permitting his or her slave or slaves to live or keep house upon his or her land for the purpose of attending to the business of his 6r her master or mistress.

Laws of North Carolina, 1831-1832, chapter IV.

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Alabama Forbids the Teaching of Slaves to Read or Write, 1832 

Sec. 10. And be it further enacted, That any person or persons who shall endeavor or attempt to teach any free person of color, or slave to spell, read, or write, shall upon Conviction thereof by indictment, be fined in a sum not less than two hundred and fifty dollars nor more than five hundred dollars.

Acts Passed at the Thirteenth Annual Session of the General Assembly of the State of Alabama, 1831-32, p. 16

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updated 4 October 2007

 

 
 

Sources: Chapter VI. "The Instruction of Negroes." In Edgar W. Knight.. A Documentary History of Education in the South before 1860. Chapel Hill: The University of North Carolina, 1953

Chapter 10 "Up From Slavery: Educational and other Rights of Negroes." In Edgar W. Knight and Clifton L. Hall. Readings in American Educational History. New York Appleton-Century-Crofts, Inc., 1951.

Many states had laws prohibiting the education of blacks; here black youngsters are turned away at the school door

 

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Related files: Sussex County: A Tale of Three Centuries / Public Education in Sussex County / The Official History of Jerusalem Baptist Church

Fraternal Lodges Developing & Expanding the Village  in Rural Southern Virginia   / Stith-Mason Family Reunion  / Rainbow Tea at Jerusalem

 

Commonwealth of Virginia Expresses  Profound Regret  / Virginia Prohibits the Teaching of Slaves, Free Negroes, or Mulattoes to Read or Write, 1831

Fifty Influential Figures  The Old South     The Education of Black Folks in the South: 1860-1935