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Hattie McDaniel
Oscar Winning
Actress
Hattie McDaniel (1895-1952) was born June
10, 1895 in Wichita, Kansas. her nicknames were.
"Hi-Hat Hattie" and "The Colored Sophie
Tucker." Her father was a Baptist minister. She worked as
a singer with Professor George Morrison's Orchestra. She was
the first African-American woman to sing on the radio. She was a
headliner on the Pantages and Orpheum circuits - vaudeville
When work in show business wasn't
available she hired out as a domestic, a cook, or a
washerwoman.
Numerous offers followed and in 1934 she was chosen to play
the washerwoman Aunt Dilsey, a lead part in Will Rogers's film
Judge Priest
She made her
movie debut in The Golden West. She
sang with Clark Gable in the film Saratoga. About
her most famous character, Mammy, in
Gone with the
Wind, she said "I naturally felt I could create in
it something distinctive and unique." She
was the first black woman to win the prestigious
award Best Supporting Actress Oscar for her portrayal of
Mammy in
Gone with the
Wind. Sadly, she was not
invited to the Atlanta, Georgia premiere because of her race.
The human
"Mammy" character in the cartoons
Tom and Jerry
is based on her. She appeared in a pivotal role in the
Bette Davis/Olivia de Havilland film In This Our
Life. She actually told off her socialite employer
and her snooty friends in the film "The Mad Miss
Manton." She co-starred with Claudette Colbert and
Shirley Temple in the film? "Since You Went Away. She
portray on television the character "Beulah." She
willed her Oscar to Howard University, but the Oscar was lost
during the race riots at Howard during the 1960s. It has never
been found.
Her most famous
personal quote -- "I'd rather play a maid than be
one." She married four times - Larry Williams, James
Lloyd Crawford, Howard C. Hickman and George Langford .
She did not have children. She
pass away October 26, 1952 in San Fernando Valley, California
(breast cancer). She was the first African-American to
be buried in Los Angeles' Rosedale Cemetery.
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The Help
By
Kathryn Stockett
Four peerless actors render an array of
sharply defined black and white
characters in the nascent years of the
civil rights movement. They each handle
a variety of Southern accents with
aplomb and draw out the daily
humiliation and pain the maids are
subject to, as well as their abiding
affection for their white charges. The
actors handle the narration and dialogue
so well that no character is ever
stereotyped, the humor is always
delightful, and the listener is led
through the multilayered stories of
maids and mistresses. The novel is a
superb intertwining of personal and
political history in Jackson, Miss., in
the early 1960s, but this reading gives
it a deeper and fuller power.—Publishers
Weekly
In
writing about such a troubled time in
American history, Southern-born Stockett
takes a big risk, one that paid off
enormously. Critics praised Stockett's
skillful depiction of the ironies and
hypocrisies that defined an era, without
resorting to depressing or controversial
clichés. Rather, Stockett focuses on the
fascinating and complex relationships
between vastly different members of a
household. Additionally, reviewers loved
(and loathed) Stockett's
three-dimensional characters—and cheered
and hissed their favorites to the end.
Several critics questioned Stockett's
decision to use a heavy dialect solely
for the black characters. Overall,
however, The Help is a
compassionate, original story, as well
as an excellent choice for book groups.—Bookmarks
Magazine |
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Living In, Living Out
African American Domestics in
Washington, D.C., 1910-1940
By Elizabeth Clark-Lewis
This vivid tale of social transformation
is original; the interview material is
stunning. No one else has the richness
of data about women making the
transition from rural to urban,
agricultural to industrial, southern to
northern, family-dominated to
individual-directed life. This is an
extraordinarily rich account of a group
of women in the very process of making
these shifts basic to the creation of
our urban, individualistic world. That
they are African American women
domestics makes the story even more
striking and delicious.—Phyllis Palmer, author of Domesticity and Dirt
With candor and passion, the women
interviewed tell of leaving their
families and adjusting to city life “up
North,” of being placed as live-in
servants, and of the frustrations and
indignities they endured as domestics.
By networking on the job, at churches,
and at penny savers clubs, they found
ways to transform their unending
servitude into an employer-employee
relationship—gaining a new independence
that could only be experienced by living
outside of their employers' homes.
Clark-Lewis points out that their
perseverance and courage not only
improved their own lot but also
transformed work life for succeeding
generations of African American women. A
series of in-depth vignettes about the
later years of these women bears
poignant witness to their efforts to
carve out lives of fulfilment and
dignity.—Smithsonian
Books |
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Black Maid
Sues Says
The Help
Is Humiliating— By Susan Donaldson James—22
February 2011—A lawsuit against
Kathryn Stockett, the author of best-selling
novel
The Help
has divided brother and sister in a dispute about
the real-life identity of one of her fictional
characters. Ablene Cooper, the longtime nanny for
Stockett's brother, has filed a $75,000 lawsuit
against the author, claiming she was upset by the
book that characterizes black maids working for
white families in the family's hometown of Jackson,
Miss., during the 1960s.
Cooper also
once babysat for Stockett's daughter, according to
the
Jackson Clarion Ledger, and the lawsuit alleges
that she had been assured by Stockett, 42, that her
likeness would not be used in the book.The 2009
novel was an instant favorite among book clubs,
written in the voice of black "help" by a woman
raised by maids herself and who is white.Cooper, 60,
maintains that the book's fictional character—Aibileen
Clark—is her. She says the alleged unauthorized
appropriation of her name and image is emotionally
upsetting, and her employers, Carol and Robert
Stockett III agree. He is Kathryn Stockett's brother
and employs Cooper as a nanny and maid.—ABCnews
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To 'Joy
My Freedom
Southern Black Women's Lives and Labors
after the Civil War
By Tera W. Hunter With great
breadth, sensitivity, and intellectual integrity, Tera Hunter
reorients southern history toward the
urban working class. This tour de force
further liberates African-American
history from the need always to relate
to whites. Bravo!—Nell Irvin Painter, Princeton
University By bringing to
life the experiences, aspirations, and struggles of the black
domestic workers of Atlanta, Tera Hunter opens a new window on the
study of emancipation and its aftermath
and, in so doing, tremendously enriches
our understanding of Reconstruction and
the New South.—Eric Foner, Columbia
University In
To 'Joy
My Freedom, Tera W. Hunter charts the efforts of African-American
women in Atlanta to live fulfilling
lives despite an all-pervasive racism,
which was most terrifying in the city's
infamous race riot of 1906...One can
only applaud Hunter's efforts to recover
the experience of her subjects from
obscurity.—Times Literary Supplement |
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Sister Citizen: Shame, Stereotypes, and Black Women in
America
By Melissa V.
Harris-Perry
According to the
author, this society has historically exerted
considerable pressure on black females to fit into one
of a handful of stereotypes, primarily, the Mammy, the
Matriarch or the Jezebel. The selfless
Mammy’s behavior is marked by a slavish devotion to
white folks’ domestic concerns, often at the expense of
those of her own family’s needs. By contrast, the
relatively-hedonistic Jezebel is a sexually-insatiable
temptress. And the Matriarch is generally thought of as
an emasculating figure who denigrates black men, ala the
characters Sapphire and Aunt Esther on the television
shows Amos and Andy and Sanford and Son, respectively.
Professor Perry
points out how the propagation of these harmful myths
have served the mainstream culture well. For instance,
the Mammy suggests that it is almost second nature for
black females to feel a maternal instinct towards
Caucasian babies.
As for the source
of the Jezebel, black women had no control over their
own bodies during slavery given that they were being
auctioned off and bred to maximize profits. Nonetheless,
it was in the interest of plantation owners to propagate
the lie that sisters were sluts inclined to mate
indiscriminately.
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Sex at the Margins
Migration, Labour Markets and the Rescue Industry
By Laura María Agustín
This book explodes several myths: that selling sex is completely different from any other kind of work, that migrants who sell sex are passive victims and that the multitude of people out to save them are without self-interest. Laura Agustín makes a passionate case against these stereotypes, arguing that the label 'trafficked' does not accurately describe migrants' lives and that the 'rescue industry' serves to disempower them. Based on extensive research amongst both migrants who sell sex and social helpers, Sex at the Margins provides a radically different analysis. Frequently, says Agustin, migrants make rational choices to travel and work in the sex industry, and although they are treated like a marginalised group they form part of the dynamic global economy. Both powerful and controversial, this book is essential reading for all those who want to understand the increasingly important relationship between sex markets, migration and the desire for social justice. "Sex at the Margins rips apart distinctions between migrants, service work and sexual labour and reveals the utter complexity of the contemporary sex industry. This book is set to be a trailblazer in the study of sexuality."—Lisa Adkins, University of London |
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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The Death of Emmett Till by Bob Dylan
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The Lonesome Death of Hattie Carroll
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Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding of
Haiti
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posted 22 June 2008
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