ChickenBones: A Journal

for Literary & Artistic African-American Themes

   

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   Contrary to popular wisdom, writing is not a solitary pursuit, for the inspiration for writing,

the fuel for our imagination is outside of each writer, is in fact the world,

is specifically the community within which the writer/fish swims.

 

 

kalamu at Clemson

On New Orleans Schools & Writers As Activists

 

3 November 2005, Clemson, irony of ironies. we’re at the Strom Thurmond Institute at Clemson University in Clemson, South Kak-ka-lack-key. We are Students at the Center, our New Orleans, high-school-based writing program now in exile, post-kartina. Three or four weeks back we met here for a SAC retreat, bringing together high school students, SAC graduates, staff and supporters for a meeting to kick-off our post Katrina program. We are no longer simply struggling to survive, we are re-grouping and deploying to carry on and fight back.

How do you fight back against a hurricane? You don’t. You can’t. Decades of dealing with hurricanes in New Orleans has taught us there ain’t but two ways to deal with a hurricane: either hunker down until it blows over or run and get out the way. Some SAC folk decided to hunker down. Some decided to run.

Jim and Greta hunkered down—they had good reasons (it’s a long story for another time). Kalamu ran (I’ve learned to pick my fights and from what I saw coming, I wasn’t up for tangling with Katrina). When the levees broke, Jim and Greta had to flee.

We’re in the aftermath now that Katrina has left town. What we are fighting is what George Bush would/should call an axis of evil, i.e. 1. lying-every-time-their-lips-move politicians (from the local up to the national level), 2. vulture corporations circling to profit off misery, and 3. an old-line New Orleans establishment who are glad that poor black folks are gone. It’s a formidable opposition.

Our focal point is public education. Today there are no public schools in New Orleans. New Orleans is the urban future. Which was the point of the symposium moderated by Staffas Broussard, a civil rights veteran and mathematics professor at the University of New Orleans who also is a key member of the New Orleans Algebra Project, a national educational effort founded by Bob Moses.

The program opened with a wonderful alto sax solo by 13-year-old, New Orleans public school student Stephen Gladney.

On the panel were:
Greta Gladney, founder and director of the Renaissance Project, a community development non-profit based in the Lower Ninth Ward;
Charmaine Marchand, Louisiana State Legislator, District
99 (New Orleans, lower 9th ward and Bywater neighborhoods);
Brenda Mitchell, President of United Teachers of New Orleans
(American Federation of Teachers Local 527);
 Jim Randels, founder and co-director of Students at the Center;
 Kalamu ya Salaam, co-director of Students at the Center.

Present in the audience were:
Reggie Lawson, head of Crescent City Peace Alliance (non-profit that works with schools, anti-violence, and housing in the schools and neighborhoods surrounding Douglass High School;
Steve Bradberry, lead organizer for ACORN in New Orleans;
Roger Dixon, teacher Charleston Public Schools;
Debbie Barron, director for secondary school language arts in
Greenville County Schools (also developed program modeled after
Students at the Center at Mauldin High School in Greenville County);
Romona Davis, director of Center for Professional Growth and
Development (teacher center for New Orleans Public Schools funded by Health and Welfare Fund);
Malcolm Suber, director of UrbanHeart, collective of 21st Century
Community Learning Center sites in New Orleans;
Betsy Uhrman, Open Society Institute (based in New York).
* Plus, Dixie Gaswami, lead teacher with the Breadloaf School of English and with The Strom Thurmond Institute.

The approximately 100+ audience members included Clemson students and staff as well as friends and supporters.

The panel predictably spoke out forcefully in support of public education and expressed solidarity in terms of confronting the absence of public schools in post-Katrina New Orleans. What remains to be seen is whether this coalition will be strong enough to challenge the school board and the state. A suit is not enough of a challenge, I believe we need to construct real alternatives that force folk to take sides.

SAC announced that one way or another, we were going to open a school that accepted all students. Again, it remains to be seen. Running a school is no joke.

Many writers don’t understand the importance of being an activist, not just an intellectual supporter, but someone who actually works day to day on issues important to the communities we write about and often claim to speak for. Our commitment ought to be more than words we write. Our commitment ought to also be work we do. In doing actual work we learn who we are, who our people are, who our friends and allies are, and who our enemies are. We learn by experience.

We emotionally feel as well as intellectually understand, and in this process we gain insights, we observe human interactions and reactions, we are emotionally touched and thereby gain a wealth of material that will strengthen and enliven our creative work. This translation of reality into creative work is not a simple one to one correspondence. 

What is said in a meeting might end up as part of a conversation in a love story. The way someone walks down the hall, might become an image in a poem. The point is that the fodder for our creative fires, is the actual stuff of our communal life and is thereby not only more real, but also more heartfelt than if we sat around imagining settings, conversations, images, etc.

Moreover, the creative me is part of the community. My body has many of the same needs for food, clothing, shelter, health care, loving relationships that other members of our community have. How each of us actualizes our existence as a human being, how we seek and find our human needs on both a material and social level, all of this is not just an individual concern—this seeking is indeed also representative of our community, even though many of us act as though being an artist is an individual and lonely pursuit.

Contrary to popular wisdom, writing is not a solitary pursuit, for the inspiration for writing, the fuel for our imagination is outside of each writer, is in fact the world, is specifically the community within which the writer/fish swims. No matter how unique our individual experiences, for those of us who are writers, our work is strongest and most broadly accepted when we express ourselves in such a way that our audience immediately and deeply feels themselves as our subject matter.

To ignite passion in our audience we must strike them individually, they must feel and respond to our words—and thus learning to write is not merely a technical question, it is also a social question. No matter how unique the individual expression, every individual has a essence that is shared by others. The writer’s task is to identify essences and not simply to elevate uniqueness.

Writers, you will write better if you rub shoulders with your community (who may or may not be your primary audience, but are certainly the base of your source material), if you get your hands dirty by participating in community struggles (understanding is not just intellectual, truly deep understanding is also experiential), for writing after all is simply a conceptualization, a description and identification of the world within which the writer lives or imagines, either way the major influences come not from inside the writer but rather from outside to the writer. 

The genius of writing is, of course, what one does with those influences, but nevertheless the influences are external. This is why I encourage writers to be active in the(ir) world(s).

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update 20 April 2010

 

 

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Related files:  Kalamu at MIT   Kalamu in Baltimore  Kalamu at Clemson   Kalamu ya Salaam in Baltimore