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Between 1992 and 1994, Yusuf Ziya Ortac served as a professor of economics at International Islamic University in Malaysia,

and at the International Institute of Islamic Thought and Civilization (which is an organization on the status

of Post-Graduate Studies Institute) between 1995 and 1997.

 

 

Legislator Poets

 

Translated from the Turkish by Mevlut Ceylan

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Yusuf Ziya Ortac -- Economist (b. 1948, Adıyaman). He graduated from İstanbul High Institute of Islam (1972) and from İstanbul University, Faculty of Economics (1976). He became an assistant at the same faculty in 1980.

He received the degree of “Doctor of Economics” from İstanbul University, Faculty of Economics in 1981, with his thesis “Gazali’nin İktisat Felsefesi” (Philosophy of Economics by Gazali), which he prepared under the supervision by Prof. Dr. Sabri F. Ülgener.

In 1980, he became an assistant at the İstanbul University, Faculty of Economics, Chair of Social Politics.

At the end of 1982, he began to give lectures at Marmara University, Faculty of Economical and Administrative Sciences, Department of Economics as an assistant professor.

During the educational semester of 1982-1983, he lectured at Erzurum Atatürk University, Faculty of Economical and Administrative Sciences, Department of Economics and then resumes his Office at Marmara University.

In 1986, he became an associate professor at the same university. Between 1989 and 1990, he worked at London University, London School of Economics and Political Sciences as a research scholar.

In May, 1993, he became a professor at Marmara University, Department of Economics.

Between 1992 and 1994, he served as a professor of economics at International Islamic University in Malaysia, and at the International Institute of Islamic Thought and Civilization (which is an organization on the status of Post-Graduate Studies Institute) between 1995 and 1997.

He took his pension off from professorship at Marmara University, Department of Economics and continued his studies at the International Institute of Islamic Thought and Civilization as a professor of economics.

WORKS

RESEARCH-STUDY: Gazali’nin İktisat Felsefesi (Philosophy of Economics by Gazali, 1984), Gazalî: Hakikat Araştırması - Felsefe Eleştirisi ve Etkisi (Gazali: Reserch of Reality – A Critic and Influence of Philosophy, 1986), İktisat Tarih ve Toplum (Economics, History and Society, 2001).

EDITION (As an editor): Bilgi, Bilim ve İslam (Information, Science and Islam, 1987), Para, Faiz ve İslam (Money, Interest and Islam, 1987), Türkiye’de Zekat Potansiyeli (The Potential of Offering in Turkey, 1987), İşçi-İşveren İlişkileri (Relations Between Employers and Employees, 1990), Modernleşme, İslam Dünyası ve Türkiye (Modernization, Islam World and Turkey, 2001).

Besides, he made translations from K. R. Popper and Abdülaziz Duri.

One Day

One day this mother earth

Will embrace me to her bosom

They will see my hands

On a plane tree leaf by leaf

My voice is a chirping bird on a branch

My soul is a flight in outer space

Found its happiness

For far away from this world

 

Each flower is part me

Those insects are my eyes

Farmers will cut my hair every summer bundle by bundle

 

My head is full of four seasons grass

Leaves are my confident tears irrigating this black earth

Yusuf Ziya Ortac (1895-1967)

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1493: Uncovering the New World Columbus Created

By Charles C. Mann

I’m a big fan of Charles Mann’s previous book 1491: New Revelations of the Americas Before Columbus, in which he provides a sweeping and provocative examination of North and South America prior to the arrival of Christopher Columbus. It’s exhaustively researched but so wonderfully written that it’s anything but exhausting to read. With his follow-up, 1493, Mann has taken it to a new, truly global level. Building on the groundbreaking work of Alfred Crosby (author of The Columbian Exchange and, I’m proud to say, a fellow Nantucketer), Mann has written nothing less than the story of our world: how a planet of what were once several autonomous continents is quickly becoming a single, “globalized” entity.

Mann not only talked to countless scientists and researchers; he visited the places he writes about, and as a consequence, the book has a marvelously wide-ranging yet personal feel as we follow Mann from one far-flung corner of the world to the next. And always, the prose is masterful. In telling the improbable story of how Spanish and Chinese cultures collided in the Philippines in the sixteenth century, he takes us to the island of Mindoro whose “southern coast consists of a number of small bays, one next to another like tooth marks in an apple.” We learn how the spread of malaria, the potato, tobacco, guano, rubber plants, and sugar cane have disrupted and convulsed the planet and will continue to do so until we are finally living on one integrated or at least close-to-integrated Earth. Whether or not the human instigators of all this remarkable change will survive the process they helped to initiate more than five hundred years ago remains, Mann suggests in this monumental and revelatory book, an open question.

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The Persistence of the Color Line

Racial Politics and the Obama Presidency

By Randall Kennedy

Among the best things about The Persistence of the Color Line is watching Mr. Kennedy hash through the positions about Mr. Obama staked out by black commentators on the left and right, from Stanley Crouch and Cornel West to Juan Williams and Tavis Smiley. He can be pointed. Noting the way Mr. Smiley consistently “voiced skepticism regarding whether blacks should back Obama” . . .

The finest chapter in The Persistence of the Color Line is so resonant, and so personal, it could nearly be the basis for a book of its own. That chapter is titled “Reverend Wright and My Father: Reflections on Blacks and Patriotism.”  Recalling some of the criticisms of America’s past made by Mr. Obama’s former pastor, Mr. Kennedy writes with feeling about his own father, who put each of his three of his children through Princeton but who “never forgave American society for its racist mistreatment of him and those whom he most loved.”  His father distrusted the police, who had frequently called him “boy,” and rejected patriotism. Mr. Kennedy’s father “relished Muhammad Ali’s quip that the Vietcong had never called him ‘nigger.’ ” The author places his father, and Mr. Wright, in sympathetic historical light.

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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Negro Digest / Black World

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1950        1960        1965        1970        1975        1980        1985        1990        1995        2000 ____ 2005        

Enjoy!

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

Rev. Jesse Lee Peterson Thanks America for Slavery / George Jackson  / Hurricane Carter

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The Journal of Negro History issues at Project Gutenberg

The Haitian Declaration of Independence 1804  / January 1, 1804 -- The Founding of Haiti 

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posted 9 March 2006

 

 

 

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Related files: Erdem Bayazit   Faruk Nafiz Çamlibel   Hasan Ali Yucel   Kemalettin Kamu   Mehmet Akif Ersoy   Mehmet Atilla Mara  Necdet Evliyagil   Yahya Kemal Beyatli  Yusuf Ziya Ortac    Ziya Gokalp