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Books by Walter White
The Fire in the Flint (novel,1924)
/
Flight
(novel,1926) /
Rope
and Faggot: A Biography of Judge Lynch (1929)
How far the Promised Land?
955) /
A
Man Called White (autobiography,1948).
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Books on
Lynching & Racial Violence
The Chronological
History of the Negro in America (1969) /
Strain of
Violence: Historical Studies of American Violence and Vigilantism (1975)
But There Was
No Peace: The
Role of Violence in the Politics of Reconstruction
(1984) /
Lynch Law
( 1905) /
An American Dilemma
(1944)
The Crucible of Race:
Black-White Relations in the American South Since Emancipation
(1984) /
Encyclopedia of Southern Culture.
(1989)
Rope and Faggot
( 1929) /
The Tragedy of
Lynching (1933) /
Race Riot in East St,
Louis (1964) /
Urban Racial Violence
(1976)
Report of the National Advisory Commission on Civil Disorders
(1968) /
Violence
in America (1969) *
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A Report
from Walter White
on the Lynching of Claude Neal
The 45th Mob Victim Since FDR Entered the
White House
On October 19, 1934, Claude Neal, 23, of
Greenwood, Florida was arrested by Deputy Sheriff J.P. Couliette
for the murder of Lola Cannidy, 20, also of Greenwood, Florida.
Neal, when arrested, was working on a peanut farm belonging to
John Green. He was taken in custody with another man whom
investigating officers believed to be involved in the murder to
the woods and questioned.
It is alleged that a confession was wrung
from Neal and that a confession was wrung from Neal and that he
assumed entire responsibility for the crime. Sheriff W. F.
Chambliss, of Jackson county, who was at the Cannidy home at the
time of the arrest, was apparently aware of the lynching spirit
which was beginning to rise throughout the little farming
community, and ordered Neal to be taken to Chipley, Florida, for
safe keeping, a distance of about 20 miles. With Neal were
arrested his mother, Annie Smith and his aunt, Sallie Smith.
| The Lynching of Claude Neal Claude Neal was lynched in a lonely spot
about four miles from Greenswood, Florida, scene of the recent
crime. After Neal was taken from the jail at Brewton, Alabama
(moved there supposedly for his protection), he was driven
approximately 200 miles over highway 231 leading into Marianna
and from there he was subjected to the most brutal and savage
torture imaginable. Neal was taken from the Brewton jail between
one and two o'clock Friday morning, October 26. he was in the
hands of the smaller lynching group composed of approximately
100 men from then until he was left in the road in front of the
Cannidy home late that same night.
Neal was tortured for ten or
twelve hours. The original mob that took Neal from jail directed
"all of the niceties of a twentieth century lynching . . .
inflicted upon Neal." The word was passed all over
Northeastern Florida and southeastern Alabama that there was to
be a "lynching party to which all white people are
invited."
A member of the lynching party described the lynching in all
of its ghastliness, down tot he minutest detail: |
 |
|
After taking the nigger to the woods
about four miles from Greenwood, they cut off his penis.
He was made to eat it. They cut off his testicles
and made him eat them and say he liked it. . . .
Then they sliced his sides and
stomach with knives and every now and then somebody
would cut off a finger or toe. Red hot irons were used
on the nigger to burn him from top to bottom.
From time to time during the torture
a rope was tied around Neal's neck and he was pulled up
over a limb and held there until he almost choked to
death. Then he was let down and the torture began all
over again. After several hours of this unspeakable
torture, they decided just to kill him. |
Neal's body was tied to a rope on the rear of
an automobile and dragged over the highway to the Cannidy home.
Here a mob estimated to number somewhere between 3000 and 7000
people from eleven southern states was excitedly waiting his
arrival. When the car which was dragging Neal's body came in
front of the Cannidy home, a man who was riding the rear bumper
cut the rope.
|
A woman came out of the Cannidy house
and drove a butcher knife into his heart. Then the crowd
came by and some kicked him and some drove their cars
over him. |
Men, women, and children were numbered in the
vast throng that came to witness the lynching. It is reported
from reliable sources that the little children, some of them
mere tots, who lived in the Greenwood neighborhood, waited with
sharpened sticks for the return of Neal's body and that when it
rolled in the dust on the road that awful night these little
children drove their weapons deep into the flesh of the dead
man.
The body, which by this time was horribly
mutilated, was taken to Marianna, a distance of ten or eleven
miles, where it was hung to a tree on the northeast corner of
the courthouse square. Pictures were taken of the mutilated form
and hundreds of photographs were sold for fifty cents each.
Scores of citizens viewed the body as it hung in the square. The
body was perfectly nude until the early morning when someone had
the decency to hang a burlap sack over the middle of the body.
The body was cut down about eight-thirty Saturday morning,
October 27, 1934.
Fingers and toes from Neal's body have been
exhibited as souvenirs in Marianna where one man offered to
divide the finger which he had with a friend as "a special
favor." Another man has one of the fingers preserved in
alcohol.
* * * * *
Marianna, the county seat of Jackson county,
had a population of about 3,300. The Negro population was between
35% and 40%. The town was on the the main highway between
Tallahassee and Mobile and was in line for considerable tourist
trade. Between 75% and 80% of the citizens of Jackson county
belonged to either Methodist or Baptist church. The Negroes were
forced gradually deeper and deeper into economic misery and
insecurity, as the struggle for survival grew in intensity and
severity.
Source: Daily Times-Courier,
October 26 and 27.
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 |
Salvage the Bones
A Novel by Jesmyn Ward
On one level, Salvage the Bones is a simple story about a poor black family that’s about to be trashed by one of the most deadly hurricanes in U.S. history. What makes the novel so powerful, though, is the way Ward winds private passions with that menace gathering force out in the Gulf of Mexico. Without a hint of pretension, in the simple lives of these poor people living among chickens and abandoned cars, she evokes the tenacious love and desperation of classical tragedy. The force that pushes back against Katrina’s inexorable winds is the voice of Ward’s narrator, a 14-year-old girl named Esch, the only daughter among four siblings. Precocious, passionate and sensitive, she speaks almost entirely in phrases soaked in her family’s raw land. Everything here is gritty, loamy and alive, as though the very soil were animated. Her brother’s “blood smells like wet hot earth after summer rain. . . . His scalp looks like fresh turned dirt.” Her father’s hands “are like gravel,” while her own hand “slides through his grip like a wet fish,” and a handsome boy’s “muscles jabbered like chickens.” Admittedly, Ward can push so hard on this simile-obsessed style that her paragraphs risk sounding like a compost heap, but this isn’t usually just metaphor for metaphor’s sake. She conveys something fundamental about Esch’s fluid state of mind: her figurative sense of the world in which all things correspond and connect. She and her brothers live in a ramshackle house steeped in grief since their mother died giving birth to her last child. . . . What remains, what’s salvaged, is something indomitable in these tough siblings, the strength of their love, the permanence of their devotion.— WashingtonPost
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The New Jim Crow
Mass Incarceration in the Age of
Colorblindness
By Michele Alexander
Contrary to the
rosy picture of race embodied in Barack
Obama's political success and Oprah
Winfrey's financial success, legal
scholar Alexander argues vigorously and
persuasively that [w]e have not ended
racial caste in America; we have merely
redesigned it. Jim Crow and legal racial
segregation has been replaced by mass
incarceration as a system of social
control (More African Americans are
under correctional control today... than
were enslaved in 1850). Alexander
reviews American racial history from the
colonies to the Clinton administration,
delineating its transformation into the
war on drugs. She offers an acute
analysis of the effect of this mass
incarceration upon former inmates who
will be discriminated against, legally,
for the rest of their lives, denied
employment, housing, education, and
public benefits. Most provocatively, she
reveals how both the move toward
colorblindness and affirmative action
may blur our vision of injustice: most
Americans know and don't know the truth
about mass incarceration—but her
carefully researched, deeply engaging,
and thoroughly readable book should
change that.—Publishers
Weekly |
 |
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The White Masters
of the World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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Enjoy!
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The
Death of Emmett Till by Bob Dylan
/
The Lonesome Death of Hattie Carroll
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Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for Slavery /
George Jackson /
Hurricane Carter
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding
of Haiti
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update
17 January 2012
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