|
Marvin Gaye CDs
What's Going On /
Every Great Motown Hit of Marvin Gaye /
Let's Get It On /
I Want You /
Gold
Trouble Man /
The Best of Marvin Gaye /
Here, My Dear /
The Master: 1961-1984 (Motown, 1995)
DVDs
Real Thing /
What's Going On /
Behind the Legend /
Live in Montreux /
Live in Belgium
* * * *
*
Marvin
Gaye and "The Star Spangled Banner"
By Mtume ya Salaam
Live Performance at
the NBA All-Star Game (1983)
video of the performance
This
three-way conversation between me, Kalamu, and my sister
Kiini (who is also a writer) started when Kiini sent the
two of us
this link. It’s
Thomas Dolby (of “She Blinded Me With Science” fame)
talking about how he was reduced to tears when he
finally got to witness Marvin Gaye’s performance of “The
Star-Spangled Banner.” To fully understand what
we’re talking about and what we’re reacting to, it’s
probably best to click the link and read Dolby’s
original comments. And, while you’re at it, check out
this
video of the performance.
Briefly though, back in the mid-Eighties, Dolby got the
opportunity to perform “The Star-Spangled Banner”
with Stevie Wonder. As the two artists tried to come up
with a new way to perform the National Anthem, Stevie
played and sang Marvin’s version for Dolby. Dolby was
very impressed by both Marvin’s arrangement and Stevie’s
replaying of it, but he was even more effected by
Stevie’s comment about the aftermath of Marvin’s
performance: that Marvin never appeared on network
television again.
Kiini forwarded Kalamu and me the link, along with these
comments:
|
I don’t even
really know what to say about it. To me it
was a very personal rendition of the song.
It’s like he just made it this really
intimate internal narrative and the audience
was something of a formality (as it seemed
to me).
The bombs bursting in air turned into a
really hot night way back when. It just felt
like a wistful, melancholy, profound
reminiscing.
If anyone took issue with it, I would
imagine it was b/c it wasn’t bombs bursting
in air as in dominance and the grand
greatness of nationhood. It didn’t uphold
the blood-thirsty, God-on-our-side
patriotism that the song is supposed to
unleash.
What do y’all hear in it?
|
Kalamu
responded:
|
Thanks. I knew
about it and dimly recall (probably) hearing
it, but checking it out on this clip made it
clear to me – the mainstream will never ever
let us transform America as is into the
America that proclaims itself to be . . .
Langston Hughes peeped this a long time ago
with a poem about “let America be America
again, an America that never was . . .”
Marvin was
obviously a master at channeling rich
emotions thru the eye of the popular
American-idiom needle . . . There is no
version of the national anthem that I know
of that even comes close to this one . . . |
Given
that Marvin Gaye is my all-time favorite singer and
given that I’m overly fond of running my mouth, I of
course had lots to say on the subject. To whit:
|
Exactly, Kiini.
Your description is excellent. It was almost
like Marvin used the lyrics and the public
context of the song as raw material for
something else he wanted to express,
something about sensuality and love. . . .
Marvin had an almost mystic belief in the
power of love. And of course I don’t mean
love in the sense that people like Gandhi or
Jesus or King meant it in (although I’m sure
Marvin would’ve been for that as well). I’m
talking about romantic love. I’m talking
about sex. Marvin didn’t see sex as just
sex. It was some mystic-type thing to him. .
. . In performing the cherished anthem in
the way he did – the anthem for which we’re
supposed to remove our hats, stand, and
place our right hand over our hearts—Marvin
was stripping the song of its patriotism,
its bloodlust, its proto-nationalist fervor.
He was performing it as though it were a
seduction song.
The other thing
is, Marvin is just a cool, bad-ass
motherfucker. Even as fucked up as he was by
then, he was still a cool, cool cat. And he
could sing his ass off. He was just so
mellow about it all, you know? So I think
people were reacting to that too. He had the
sharp suit on and the aviator sunglasses and
all. Just clean, you know?
When you think of the best-known
performances of the anthem (the ones that
come to me right away are Jimi at Woodstock
and Whitney Houston at the Superbowl),
they’re fiery. They have that boldness and
that obvious, big passion. (Of course,
Jimi’s passion was directed right back
against the war-like themes of the anthem.
He was raging against the machine, so to
speak, but that’s another story.) The point
I wanted to make was Marvin nailed his
performance by mellowing it out. His power
was in his softness. He wasn’t loud. He
didn’t hold any long notes. He didn’t reach
up for any high notes. Didn’t worry the
melody or anything. He was – as he always
was— cool.
So anyway, I didn’t mean to go on this long.
What I basically wanted to say is, I hear a
sensual tribute to the power of romantic
love. Laugh if you want, but we all do it:
we all make love. If all we were doing was
trying to prolong the existence of the
species, well, you kno . . .. There it is. |
And
then after I saw Kalamu’s response, I got started on the
political issues Dolby brought up:
|
I don’t know
about the whole, "They’re not ready for a
black man being sensuous with the National
Anthem" thing. You have to remember, during
this time, Marvin was very messed up
emotionally and with drugs. He was barely
recording at all. I don’t know that Marvin
would’ve been in the public eye much
regardless of what he sang at the NBA game.
Another thing . . . more context. The NBA
wasn’t what it eventually became with Jordan
and Bird and Magic. I don’t even know if NBA
All-Star games were being broadcast live at
that point. I remember being in my early
teens and closing my eyes during the evening
news because they’d show the final score of
the Finals games but the tape-delayed game
didn’t actually come on until after the
news. Meaning, this probably wasn’t a major
television event. And one other piece of
context. When I’ve read accounts of this
performance, the responses have been nothing
but congratulatory. Remember, Marvin was
performing with the Naval Color Guard band
(or something like that). Every quote I’ve
ever read from people who were there or who
saw it live talked about how great it was.
This is the first time I’ve seen any
reference to someone having a problem with
it.
Last thing. There were only three network
channels. So, the questions to ask are: How
often did major R&B recording stars get on
TV then? How often did Marvin get on TV
PRIOR to that performance? How often did ANY
one major recording star get on TV?
It’s a great performance that I’ve enjoyed
over the years, but I think Stevie Wonder
(if he was quoted accurately) and T. Dolby
might be blowing things out of proportion
with the whole ‘blacklisted’ thing. If
Marvin and other black performers weren’t on
TV, it was because of the institutional
racism of the entertainment industry. Hell,
even MTV wouldn’t play black videos until
"Billie Jean." What I’m saying is, Marvin
not being on TV can be explained quite
easily without playing the "that performance
was too much for them to handle" card. You
have to look at the big picture.
|
And the last word goes to
Kalamu:
|
Yes, Sherlock,
you are absolutely right about the context.
My point remains about transforming America.
Indeed, I think America is transforming us
more than we are transforming it. |
As far as I know, the
only way to get Marvin’s performance of “The
Star-Spangled Banner” is on a compilation called
The Master: 1961-1984 (Motown, 1995). It’s a
4-CD set, but you can get used copies for under 25
bucks. Happy Fourth of July, everybody.
* *
* * *
Interview with Marvin Gaye Jr. and Marvin Gaye
Sr. 1977
Marvin Gaye Store
* * *
* *
* * * * *
|
The New Jim Crow
Mass Incarceration in the Age of
Colorblindness
By Michele Alexander
Contrary to the
rosy picture of race embodied in Barack
Obama's political success and Oprah
Winfrey's financial success, legal
scholar Alexander argues vigorously and
persuasively that [w]e have not ended
racial caste in America; we have merely
redesigned it. Jim Crow and legal racial
segregation has been replaced by mass
incarceration as a system of social
control (More African Americans are
under correctional control today... than
were enslaved in 1850). Alexander
reviews American racial history from the
colonies to the Clinton administration,
delineating its transformation into the
war on drugs. She offers an acute
analysis of the effect of this mass
incarceration upon former inmates who
will be discriminated against, legally,
for the rest of their lives, denied
employment, housing, education, and
public benefits. Most provocatively, she
reveals how both the move toward
colorblindness and affirmative action
may blur our vision of injustice: most
Americans know and don't know the truth
about mass incarceration—but her
carefully researched, deeply engaging,
and thoroughly readable book should
change that.—Publishers
Weekly |
 |
*
* * * *
 |
Blacks in Hispanic Literature: Critical Essays
Edited by
Miriam DeCosta-Willis
Blacks in Hispanic Literature is a
collection of fourteen essays by scholars and
creative writers from Africa and the Americas.
Called one of two significant critical works on
Afro-Hispanic literature to appear in the late
1970s, it includes the pioneering studies of
Carter G. Woodson and
Valaurez B. Spratlin, published in the 1930s, as
well as the essays of scholars whose interpretations
were shaped by the Black aesthetic. The early
essays, primarily of the Black-as-subject in Spanish
medieval and Golden Age literature, provide an
historical context for understanding 20th-century
creative works by African-descended, Hispanophone
writers, such as Cuban
Nicolás Guillén and Ecuadorean poet, novelist,
and scholar
Adalberto Ortiz, whose essay analyzes the
significance of Negritude in Latin America. This
collaborative text set the tone for later
conferences in which writers and scholars worked
together to promote, disseminate, and critique the
literature of Spanish-speaking people of African
descent. . . .
Cited by a
literary critic in 2004 as "the seminal study in the
field of Afro-Hispanic Literature . . . on which
most scholars in the field 'cut their teeth'."
|
* * * * *
The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
* *
* * *
Ancient African Nations
* * * * *
If you like this page consider making a donation
* * * * *
Negro Digest /
Black World
Browse all issues
1950
1960
1965
1970
1975
1980
1985
1990
1995
2000
____ 2005
Enjoy!
* * * * *
The Death of Emmett Till by Bob Dylan
/
The Lonesome Death of Hattie Carroll
/
Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery /
George Jackson /
Hurricane Carter
* *
* * *
The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding of
Haiti
* * * * *
* *
* * *
ChickenBones Store
(Books, DVDs, Music, and more)
update 3 April
2012
|