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I am proud that Richard's and my name is on a court case that can help

reinforce the love, the commitment, the fairness and the family that so many

people, black or white, young or old, gay or straight, seek in life.

 

 

Mildred Loving of Loving vs Virginia Dies
 
By Norman Faria

 

Mildred Loving (1939-2008) was an American widow who died last Friday [2 May 2008] in the US state of Virginia. She was a black woman who in 1958 married the white man she loved. For this the couple was arrested, convicted, and exiled to another state. They fought the case to the Supreme Court level and won, getting their conviction squashed and leading to the removal of laws in other states banning inter-racial marriages.

It all started in the rural community of Central Point in Caroline County in the early 1950s. It was the US South and there was racism to be sure, encouraged by Jim Crow politicians and ill trained preachers. But people are human regardless of race. Teenagers Mildred Jeter and Richard Loving went to different schools and churches but their families, like many poor whites and blacks, knew each other.

Mildred and Richard fell in love. Because of the anti-miscegenation (against inter-racial sex) laws in Virginia, they had to travel 80 miles to the north to Washington, D.C. (where such unions were legal) to get married. Ironically, though Mildred was of majority black race she had Amerindian blood (that of the Rappahannock tribe, the native "Indians" who met and welcomed the first European colonists to the area in the 1600s). The couple returned to Central Point, hoping to live happily as man and wife and raise a family.

A few  days after settling back in the only home town they lived in and knew, they were awakened in their bed in the middle of the night by Sheriff R.Garnett Brooks and deputies and arrested. The couple pleaded guilty to "cohabiting as man and wife against the peace and dignity of the Commonwealth." In sentencing them and displaying an appalling ignorance about geo-biological historical development, Judge Leon Bazile noted in part: "Almighty God created the races white, black, yellow, Malay and red and placed them on separate continents . . . the fact that he  (God) separated the races shows that he did not intend the  races to mix." The law was the Virginia Racial Integrity Act of 1924

They received a one year sentence but this was suspended after they agreed to leave the state and stay out for the next 25 years. The Lovings went back to Washington where Richard worked in his trade as a bricklayer. Mildred, undoubtedly informed about the then civil rights campaigns to get justice and meaningful freedom for black Americans, wrote in 1964 to the then Attorney General Robert Kennedy. Kennedy, brother of assassinated President John Kennedy, contacted the American Civil Liberties Union (ACLU) about it. Assisted by the National Association for the Advancement of Colored People (NAACP), the case was brought before the courts up to the Supreme Court  level. In a 1967 ruling, the highest court in the land citing the Constitution giving freedom to persons to marry  whomever they wanted, the conviction was thrown out. Equally racist laws in 17 other states were soon removed from the statute books.

The Lovings returned to Virginia where they raised their three children Donald, Peggy, and Sidney. Sadly, they were to enjoy their wonderful loving relationship for only eight more years. In 1975, a drunk driver crashed his vehicle into theirs. Richard, 41, was killed and Mildred  seriously injured. She lost her right eye and the accident brought on arthritis. Mildred never remarried and lived in the house Richard built until she passed away last Friday. Though the Lovings' example helped bring about the removal of racist, undemocratic and cruel legislation and led to more inter-racial unions, Mildred never saw herself as a heroine. She rarely gave press interviews. She once said: "It wasn't my doing —it was God's work."

Today, things have changed somewhat. There are very few communities in the US and Canada where one doesn’t see inter-racial couples and their children. The mixing is still however low—only 7 per cent of the million  marriages existing last year were inter-racial. The majority are probably black men marrying white women. Inter-racal unions are likely higher, in relative terms, in countries such as Guyana and Trinidad where there are higher proportions of the two main racial groups (Indos and Afros).

Attitudes are changing in the South said the Lovings' daughter Peggy in an interview with the New York Times  newspaper (12 June 1992). But there were still some die-hard reactionaries (at the time of interview).  Sheriff Brooks, also interviewed, said he still agreed  with the anti-miscegenation law he helped enforce. "I would have thought something about it. But with the calibre of those people (Mildred and Richard), it didn't  matter. They were both low class."

Last year, on the 40th anniversary of the Supreme Court's ruling, Mildred gave a brief statement . Part of it is found on a Wikipedia website "Loving vs Virginia" and for which I am indebted for some of the information in this article. She said she had lived long enough "to see big changes." She continued in part:  "Surrounded as I am now by wonderful children and grandchildren, not a day goes by that I don't think of Richard and our love, our right to marry and how much it meant to me to have that freedom to marry the person precious to me, even if others thought he was the 'wrong kind of person' for me to marry."

"I'm still not a political person," she went on, "but I am proud that Richard's and my name is on a court case that can help reinforce the love, the commitment, the fairness and the family that so many people, black or white, young or old, gay or straight, seek in life. I support the freedom to marry for all. That's what Loving,  and loving, are all about." Mildred, who was 68, had been recently hospitalised for pneumonia. Let us remember Mildred and Richard Loving  and may they rest in peace.

(Norman Faria is Guyana's Honorary Consul in Barbados)

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Mildred Loving, matriarch of interracial marriage, diesMildred Jeter was 11 when she and 17-year-old Richard began courting, according to Phyl Newbeck, a Vermont author who detailed the case in the 2004 book, "Virginia Hasn't Always Been for Lovers." She became pregnant a few years later, she and Loving got married in Washington in 1958, when she was 18. Mildred told the AP she didn't realize it was illegal."I think my husband knew," Mildred said. "I think he thought (if) we were married, they couldn't bother us." Yahoo

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Mildred Loving, Who Battled Ban On Mixed-Race Marriage, Dies at 68In his classic study of segregation, An American Dilemma, Gunnar Myrdal wrote that “the whole system of segregation and discrimination is designed to prevent eventual inbreeding of the races.” But miscegenation laws struck deeper than other segregation acts, and the theory behind them leads to chaos in other facets of law. This is because they make any affected marriage void from its inception. Thus, all children are illegitimate; spouses have no inheritance rights; and heirs cannot receive death benefits. “When any society says that I cannot marry a certain person, that society has cut off a segment of my freedom,” the Rev. Dr. Martin Luther King Jr. said in 1958. Virginia’s law had been on the books since 1662, adopted a year after Maryland enacted the first such statute. At one time or another, 38 states had miscegenation laws. State and federal courts consistently upheld the prohibitions, until 1948, when the California Supreme Court overturned California’s law. Though the Supreme Court’s 1967 decision in the Loving case struck down miscegenation laws, Southern states were sometimes slow to change their constitutions; Alabama became the last state to do so, in 2000. NYTimes

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Books on Interracial Intimacy

Tell the Court I Love My Wife: Race, Marriage, and Law—An American History (Peter Wallenstein)

Interracialism : Black-White Intermarriage in American History, Literature, and Law (Werner Sollors)

Interracial Intimacy: The Regulation of Race and Romance (Rachel F. Moran)

Race Mixing: Black-White Marriage in Postwar America (Renee C. Romano)

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posted 6 May 2008

 

 

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