Myth and Spirituality
By
Marvin X
|
I don't want the
Christian truth, Muslim truth, Buddhist
truth, Hindu truth, gay truth, straight
truth, Communist truth, white or black
truth—I want the whole truth, so help me
God.—Marvin X |
The myth is the words or story. Myths
can be secular or religious. They can have divine
authority or they can reinforce social taboos. All
people have myths, all cultures and civilizations. There
are historical myths to explain the origin of the world
or the origin of a people. There are myths about heroes
and sheroes, about events of significance in a people's
culture.
Myths function to explain what
otherwise cannot be explained. Thus, myths sometimes go
beyond the facts, beyond reality into the supernatural.
Myths help heal the gaps in a people's psychological
repertoire, especially when they have suffered
collective amnesia or some other mental condition as the
result of a horrific or traumatic event. Zionist
mythology is an example. It has turned Israel into a
racist regime in its occupation of Palestine. It is a
case of mythology gone wild, gone mad, backed by an even
sinister mythology called white supremacy or US
imperialism.
In the case of African Americans,
slavery was an event so terrible, so genocidal,
including mass rape, cultural destruction, including
language, religion, social institutions, family
relations. Despite the terror and destruction, Africans
managed to reconstruct and salvage aspects of their
culture in the new world.
They syncretized African and European
mythology in order to survive, especially in religion
since it was such a danger to their continued
subjugation. Syncretizm took place not only in the USA
but throughout the Americas, in Cuba with Santeria,
Brazil with Condomble, in Haiti with Vodun. In North
America it was expressed in Holy Ghost ritual.
Africans reshaped European
Christianity for their sensibility, including
interpreting myths to make slavery more bearable with
songs and sermons preaching heaven after you die while
the slave master enjoyed heaven on earth. Some of these
songs and sermons were in code to inspire revolt and
escape, such as the songs "Steal Away" and "Go Down Moses."
But it wasn't until the coming of
Master Fard Muhammad and his initiate Elijah Muhammad
that a truly original African American mythological
system was created, serving as a therapeutic tool in
healing the sick psychological condition of the North
American African. Master Fard and Elijah tricked the
trick out of the so called Negro.
Slavery had turned the African into a
trick and whore for the American pimp, but Fard and
Elijah taught supreme wisdom that dispelled the
inferiority complex of slavery. Supreme wisdom was the
Balm of Gilead that healed a multiple of sins in the so
called Negro. It gave him mental stability, a historical
continuity, restoring his African/Asian roots as the
original man.
The Fard/Elijah mythology gave new
dignity through its liberating theology that taught
freedom, justice and equality, and preached national
liberation and independence through separation, mentally
and physically. Islamic culture, especially Elijah's
Sufistic version (tempered for the so called Negro) was
a powerful antidote to the passive, slavery teachings of
black Christianity.
The Islamic mythology expedited the
decolonization of North American Africans. It was a
spiritual force in harmony with the worldwide
decolonization of so called Third World peoples in
Africa, Asia and Latin America. It countered the racist
policy of divide and conquer by stressing unity as the
mighty weapon of liberation.
It took Malcolm X to express this
mythology most effectively with his unique oratorical
and organizational powers, helping Elijah become the
most feared black man in America, and the Nation of
Islam grew into the largest black organization since
Marcus Garvey's UNIA.
Islamic mythology became the
foundation of the Black Arts Movement aesthetics, the
inspiration of poems, plays, music, paintings and other
artistic expression. While BAM's ritual drama's
attempted to utilize the Christian ritual energy, it was
the Islamic mythology that gave it substance. See the
works of Amiri Baraka, Sonia Sanchez, Askia Toure, Larry Neal, Henry Dumas,
Marvin X, the Last Poets and others. We cannot stress
the importance of musicians who expressed this
myth/ritual energy, such as Coltrane, Archie Shepp, Sun
Ra, Milford Graves, Chicago Art Ensemble and others.
After his assassination, Malcolm X
became the great hero of BAM and the liberation movement
in general. Malcolm's spiritual journey expanded his
consciousness and black people's when he turned to
orthodox Islam, although Elijah's Islam continued to
exert an influence in Black American culture, from black
art to black studies, politics and economics.
Ron Karenga's myth/ritual Kwanza was
a rehashed African harvest festival designed to negate
Christmas, although it has now degenerated into another
commercial holiday. The so called Negro never seriously
instituted the seven principles of Kwanza. Hallmark has
made billions selling cards and the Koreans have made
billions selling phony Kenti cloth and outfits for the
Kwanza ritual and other Afro-centric occasions.
But surely the Kwanza myth/ritual has
had some positive effect on the traumatized African
American psyche, thus his spiritual condition.
In summary, myth is the story, ritual
is the enactment of the story or the drama. The myth is
the word, ritual is the action. Nathaniel Turner took the
Christian mythology to another level with his liberation
theology and ritual slave revolt. Before and after ole
prophet Nat, brothers and sisters enacted the
myth/ritual of liberation. And this resistance continues
to this day.
Spirituality that does not embrace
total liberation from colonialism and neo-colonialism is
merely religiosity, thus dysfunctional, whether
Christian, Muslim, traditional African or New Age, New
Thought.
Religiosity has not and will not lead
to the national advancement of North American Africans,
rather it keeps us stunted and retarded, instead of
guiding us into the upper room of spiritual and
political liberation. We shall not realize spiritual
maturity until we achieve both.
Church that is merely big business is
a sham and desecration of the teachings of Jesus Christ
and Muhammad. Meaningless ritual dramas at mega prayer
meetings and million people marches have not and cannot
lead to liberation, only to the economic benefit of the
few. When we free the spirit of the people with
revolutionary liberation theology, the vestiges of
slavery shall be no more, and strong men and women shall
dance into the new day.
posted 5 July 2006 *
* * * *
update 30 July 2008 |