ChickenBones: A Journal

for Literary & Artistic African-American Themes

   

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Pedro never knew where the news was at / but today he says he saw you

leaving my house for the station / like you weren’t ever coming back.

 

 
 

 

Books by Naomi Ayala

Wild Animals on the Moon  /  This Side of Early

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Chicken Bones

By Naomi Ayala

Chicken Bones, I can hear your skeleton weeping

like it was five a.m. and hailing.

Your procession of clickety-clocks now

a flatbed leaping into potholes.

I am not a scarecrow heart.

You can feed off my shadow

where there’s music.

Boogey down Spanish Avenue, Anywhere, USA

so bold and beautiful like you used to.

Your mobile of spite words

twirling in that wild wind tease that lifts

above the New York skyline

above today’s cumulus.

Pedro never knew where the news was at

but today he says he saw you

leaving my house for the station

like you weren’t ever coming back.

I said you were visiting

with all the skinny folk in the world down south

a special sancocho recipe from Loasa witchu

for the infamously weak of bones.

Mami, she don’t say you’re nasty anymore

on account you ain’t around to talk like you used to

but, it’s ungodly, she says, gripping

her wild Puerto Rican heart, ungodly

those sounds he used to make like every

body-seeking spirit haunting your bedside cross

on All Soul’s Day.

The trouble with my folks is they think

because there ain’t so much of you to look at now

you ain’t really around when you are.

When you really gone, we don’t feel you here

it’s worse, Bones

like a clap out of time.

Yesterday, I told cousin Kiko

you showed up outta nowhere

and I took you dancing and you danced

like the island had been declared free or something

like there was enough rice and beans for the whole

Northeast corridor poor of this country.

Don’t care he says I lied.

Don’t care I don’t know where you are.

Don’t care you promised to write and didn’t.

I can hear your skeleton weeping

your clickety-clock bones

and know you must be dancing.

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This Side of Early

Poems by Naomi Ayala

Naomi Ayala’s poems explore wide-ranging themes in an ever-changing landscape—from the city streets to the introspective solace of the woods. These lyrics deconstruct the political world of man, offer hope through a compelling, lyrical, spiritual intimacy, and bridge the gap between the two with words full of ecological intensity.

Her deep connections with the working class combine with a love of the land to offer us lilt and dream, revelation and foretelling.

In This Side of Early, Naomi Ayala exhibits astonishing range, proving that great poetry is worth waiting for. Like Whitman, Ayala contains multitudes; she is a poet with an ethereal vision of another world, and a woman with a sweet hope for this one: “Drink from this tree/and ye shall be saved."Honorée Fanonne Jeffers, author of Red Clay Suite

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Hole

                 By Naomi Ayala

One morning
they dig up the sidewalk and leave.
No sign of the truck—only the large,
dark shadow digging and digging,
piling up sludge with a hand shovel
beside the only tree.
Two o’clock I come by
and he’s slumbering in the grass beside rat holes.
Three and he’s stretched across a jagged stonewall,
folded hands tucked beneath one ear—
a beautiful young boy smiling,
not the heavy, large shadow who can’t breathe.
Four-thirty and the August heat
takes one down here.
He’s pulled up an elbow joint
some three feet round.
At seven I head home for the night,
pass the fresh gravel mound,
a soft footprint near the manhole
like the “x” abuelo would place beside his name
all the years he couldn’t write.

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Sister Citizen: Shame, Stereotypes, and Black Women in America

By Melissa V. Harris-Perry

According to the author, this society has historically exerted considerable pressure on black females to fit into one of a handful of stereotypes, primarily, the Mammy, the Matriarch or the Jezebel.  The selfless Mammy’s behavior is marked by a slavish devotion to white folks’ domestic concerns, often at the expense of those of her own family’s needs. By contrast, the relatively-hedonistic Jezebel is a sexually-insatiable temptress. And the Matriarch is generally thought of as an emasculating figure who denigrates black men, ala the characters Sapphire and Aunt Esther on the television shows Amos and Andy and Sanford and Son, respectively.     

Professor Perry points out how the propagation of these harmful myths have served the mainstream culture well. For instance, the Mammy suggests that it is almost second nature for black females to feel a maternal instinct towards Caucasian babies.

As for the source of the Jezebel, black women had no control over their own bodies during slavery given that they were being auctioned off and bred to maximize profits. Nonetheless, it was in the interest of plantation owners to propagate the lie that sisters were sluts inclined to mate indiscriminately.

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Sex at the Margins

Migration, Labour Markets and the Rescue Industry

By Laura María Agustín

This book explodes several myths: that selling sex is completely different from any other kind of work, that migrants who sell sex are passive victims and that the multitude of people out to save them are without self-interest. Laura Agustín makes a passionate case against these stereotypes, arguing that the label 'trafficked' does not accurately describe migrants' lives and that the 'rescue industry' serves to disempower them. Based on extensive research amongst both migrants who sell sex and social helpers, Sex at the Margins provides a radically different analysis. Frequently, says Agustin, migrants make rational choices to travel and work in the sex industry, and although they are treated like a marginalised group they form part of the dynamic global economy. Both powerful and controversial, this book is essential reading for all those who want to understand the increasingly important relationship between sex markets, migration and the desire for social justice. "Sex at the Margins rips apart distinctions between migrants, service work and sexual labour and reveals the utter complexity of the contemporary sex industry. This book is set to be a trailblazer in the study of sexuality."—Lisa Adkins, University of London

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The Warmth of Other Suns

The Epic Story of America's Great Migration

By Isabel Wilkerson

Ida Mae Brandon Gladney, a sharecropper's wife, left Mississippi for Milwaukee in 1937, after her cousin was falsely accused of stealing a white man's turkeys and was almost beaten to death. In 1945, George Swanson Starling, a citrus picker, fled Florida for Harlem after learning of the grove owners' plans to give him a "necktie party" (a lynching). Robert Joseph Pershing Foster made his trek from Louisiana to California in 1953, embittered by "the absurdity that he was doing surgery for the United States Army and couldn't operate in his own home town." Anchored to these three stories is Pulitzer Prize–winning journalist Wilkerson's magnificent, extensively researched study of the "great migration," the exodus of six million black Southerners out of the terror of Jim Crow to an "uncertain existence" in the North and Midwest. Wilkerson deftly incorporates sociological and historical studies into the novelistic narratives of Gladney, Starling, and Pershing settling in new lands, building anew, and often finding that they have not left racism behind. The drama, poignancy, and romance of a classic immigrant saga pervade this book, hold the reader in its grasp, and resonate long after the reading is done.

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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Negro Digest / Black World

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Enjoy!

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

Rev. Jesse Lee Peterson Thanks America for Slavery / George Jackson  / Hurricane Carter

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The Journal of Negro History issues at Project Gutenberg

The Haitian Declaration of Independence 1804  / January 1, 1804 -- The Founding of Haiti 

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updated 9 April 2008

 

 

 

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