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Books by and about Claude McKay
Home to Harlem
/ Banjo
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Banana
Bottom /
Gingertown
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A Long Way from Home
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Harlem: Negro Metropolis
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Selected Poems
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Overview
The American Negro in the past
decade [1935-1945] has become more and more eager for educational
advantages. He has seen the possibilities opening out to him in
the development of his talents and the cultivation of the
qualities of his mind. Each year within the last decade
thousands of names have been added to the ever-growing list of
Negro men and women with degrees. The results of this
educational effort are to be seen in the advances made by
Negroes in the fields of literature and art. Outstanding names
are included in the latest histories of American literature,
and books by Negroes are accepted by the most important
publishing firms and reviewed in the best book reviewing
periodicals. Negro magazines in the fields of literature,
education, and medicine are of the highest type in make-up and
content.
more
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Although his writing is done on the side and he has
had no formal training for literary work, Theophilus Lewis is one of
the best known and most popular of Catholic Negro writers. Besides
writing for Catholic magazines, he has written extensively for the
Negro press, notably Pittsburgh Courier, People's Voice,
Inter-State Tattler (now suspended), and the Messenger.
For five years he was columnist for the New York Amsterdam
Star-News, and is at present columnist for the Ohio Express.
Negro
Catholic Writers Leedie and Lewis
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Charles Rousseve completed his high school education in 1920,
graduating from Xavier High School, New Orleans, and entered
Marquette University which he attended for one year. He received
his A.B. from Straight College, New Orleans, in 1926, accepting a
position as Instructor in French and Education at McDonogh High
and Normal School, New Orleans. During the summer session of 1928,
he was an instructor at Straight College.
Negro
Catholic Writers 4 -- Matthews and Rousseve
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Table
Dr. Turner was active in Catholic
organizations and in societies for the advancement of the Negro.
He founded in 1925 the Federated Colored Catholics (FCC), an
organization, national in scope, composed of catholic Negroes
who placed their services at the disposal of the Church for
whatever good they were able to effect in the solution of the
problems facing the group in Church and country.
FCC's intent was to fight racism and
segregation in the Catholic Church and promote racial harmony.
Turner was president until 1934. Contrary to his desire, the FCC
was forcibly made part of the Catholic Interracial council in
1933. The group lost its focus and power after the mid-1930s,
although the organization retained its identity until 1958.
Turner, remained a loyal member of the catholic Church. in 1976,
the Secretariat of Washington, D.C.'s Black Catholics named its
highest award for Turner. the Thomas Wyatt Turner Award has
become an annual honor. Turner was also Supreme Color Bearer of
the knights of St. John.
Thomas
Wyatt Turner
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Maurice Louis Rousseve was born September 22, 1906, in New
Orleans, the son of Barthelemy and Valentine Mansion Rousseve,
and is a younger brother of Charles Rousseve.
He began his elementary education at the Institution
Catholique in 1912, but in 1915 transferred to Holy Family Boys'
School from which he graduated in 1918. After two years at
Xavier Preparatory School he entered St. Augustine's Seminary,
Bay St. Louis, Miss., where he was ordained a priest in the
Society of the Divine Word on May 23, 1934. This was the first
time the Sacrament of Holy Orders was conferred at St.
Augustine's Seminary, and Father Rousseve was one of the four
Negro priests to be ordained.
Matthews and Rousseve
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Ora Mae Lewis was born March 29, 1918 in New Orleans. Her
father, Nathan Leopold Lewis, was a native of Jamaica, and her
mother Ceceilia Della Atkinson, a New Orleans Creole. Her
paternal grandfather was an educator in the East Indies.
Regarding her ancestry on her mother’s side she states, "My
maternal grandmother claims descent from a daughter of Henry I
of Haiti, and a son of Chief Black Hawk of America, also of a
Moor king in Northern Africa."
The only data on the subject is
contained in a letter from a Moor in Africa, asserting his
relationship. And in an old schoolbook of my grandmother’s is
a list of Indian names and birth dates, among which my
grandmother’s name is listed." Her elementary school education was received at Corpus
Christi School, Valena C. Jones School, and McCarthy Public
School in new Orleans. She attended Albert Wicker Public High
School, and St. Mary's Academy in New Orleans, graduating from
the latter in 1936.
Ora Mae Lewis
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Pelican Heart—An Anthology of Poems by Lasana M. Sekou
Edited by Emio Jorge Rodriguez
Passion for the Nation is what comes out of Sekou’s poems at a first glance and at a deeper reading. The book is a selection gathered from eleven of Sekou’s poetry collections between 1978 and 2010. Rodríguez is an independent Cuban academic, writer, and essayist. He has been a researcher at Casa de las Américas’s Literary Research Center and founded the literary journal Anales del Caribe (1981-2000). María Teresa Ortega translated the poems from the original English to Spanish. A critical introduction, detailed footnotes, and a useful glossary by Rodríguez are also found in the book of 428 pages. The collection has been launched at conferences in Barbados, Cuba, and Mexico. Rodriguez’s introduction to Pelican Heart refers to Dr. Howard Fergus’s Love Labor Liberation in Lasana Sekou, which is the critical commentary to Sekou’s work that identifies three cardinal points in his poetics. I would add as cardinal points: Belief or Driving Force of people in political processes, like his political commitment to make St. Martin independent, as the southern part of the Caribbean island is a territory of the Netherlands, while the northern part is a French Collectivité d’outre-mer; Excitement over his literary passions, which led him to found House of Nehesi Publishers at age 23; co-found the book festival of St. Martin, organized with Conscious Lyrics Foundation and to expand his culture considerably; Enthusiasm, which springs out of his eyes and words when you listen to his poetry being performed or when you speak to Sekou in person.—Sara Florian |
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Blacks in Hispanic Literature: Critical Essays
Edited by
Miriam DeCosta-Willis
Blacks in Hispanic Literature is a collection of fourteen essays by scholars and creative writers from Africa and the Americas. Called one of two significant critical works on Afro-Hispanic literature to appear in the late 1970s, it includes the pioneering studies of Carter G. Woodson and Valaurez B. Spratlin, published in the 1930s, as well as the essays of scholars whose interpretations were shaped by the Black aesthetic. The early essays, primarily of the Black-as-subject in Spanish medieval and Golden Age literature, provide an historical context for understanding 20th-century creative works by African-descended, Hispanophone writers, such as Cuban Nicolás Guillén and Ecuadorean poet, novelist, and scholar Adalberto Ortiz, whose essay analyzes the significance of Negritude in Latin America. This collaborative text set the tone for later conferences in which writers and scholars worked together to promote, disseminate, and critique the literature of Spanish-speaking people of African descent. . . . Cited by a literary critic in 2004 as "the seminal study in the field of Afro-Hispanic Literature . . . on which most scholars in the field 'cut their teeth'." |
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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The Death of Emmett Till by Bob Dylan
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The Lonesome Death of Hattie Carroll
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Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery /
George Jackson /
Hurricane Carter
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
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January 1, 1804 -- The Founding of
Haiti
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