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New Orleans: The American Nightmare
By Amin Sharif
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They
call it the Big Easy,
but it
ain’t easy any more,
They
call it the Big Easy
but it
ain’t easy anymore.
I’m
feelin’ lost and so forsaken,
my soul can’t bear much more.
-- from "Big
Easy Blues" |
There has always been more than a suspicion
among this country’s poor and working class Blacks that if
they peeled back the veneer of the American Dream they would
stand before an American nightmare. In this nightmare, all the
pretense of being an American citizen would be shown to be
false. Black men and women would see clearly that they are
nothing more than gristle to be ground in the clogs of a system
that sees them as antiquated as last years automobiles-something
to be tossed on scrap heap. Or at best, a Frankenstein Monster
used by Neo-conservatives to keep working and middle class
whites and Blacks in line. The Black poor and working poor have
always suspected that they stand alone with few allies among
their own people and nearly none among a greater, whiter
America.
Of course, there was a time when there was no
veneer to cloud the vision of poor Black people against the
American Nightmare. There was slavery and Jim Crow to remind not
just poor Blacks—but all Black people—that there was no
place for them in the America Dream. And, even as Dr. King
attempted to transform the virulent racial hatred of the Old
South through the alchemy of love and brotherhood, there were
other voices that warned us that America’s demonic nature
could never be exorcised.
Malcolm and before him, Elijah Muhammad,
prophesied that righteous incantations no matter how skillfully
performed would never cast out the devil of white hatred and the
benign neglect of Black folks. The Nightmare may be made to
slumber for a while, Malcolm and Elijah insisted, but it would
never die. For a while, it seemed that folks like Malcolm were
wrong. Civil Rights brought progress.
Those Blacks who could moved up and away from
their poorer brothers. Soon, this physical separation was
followed by a psychological separation. And, now being Black
means one thing if you live in the “hood” and another if you
live elsewhere in America. It seems now after the deaths of
Martin and Malcolm that Black solidarity has been euthanasized
by American callousness and our own forgetfulness.
Even today, we still underestimate the value
of these two men to African-American people. Though many would
separate them by ideology, they both offered their own vision of
where Black folks should go and how they should get there. They
kept each other honest and at the heart of each of their efforts
was an uncompromising love of their people. King died in Memphis
giving support to poor, sanitation workers. Malcolm died in
Harlem—our Jerusalem and Mecca.
Had they been alive today, each would have
stormed the halls of Congress and lobed political dynamite onto
the White House lawn minutes after they saw the images of New
Orleans broadcasted on television after Katrina. If it was the
sixties now, urban centers would have been set ablaze at the
indignation that our people could be treated with such utter
disregard. Huey Newton and Bobby Seale might have even launched
their own rescue effort from Oakland, California to liberate the
people trapped in the Crescent City. The headline of a special
edition of Muhammad
Speaks would have proclaimed the intention of America to
kill poor Black New Orleans to the world. But, back then, we
weren’t so far removed from the whip and the burning cross
that we had forgotten how bad things could be for Black people
in America.
Today, radical measures to alleviate the
appalling conditions suffered by poor and working poor Blacks
are considered passé. Solutions to our problems now arise from
folks like The Black Congressional Caucus, the NAACP, the Urban
League, Al Sharpton, and Jesse Jackson.
But where were they when our people were starving to
death? Why
weren’t all of them camped out in front of the White House
threatening to impeach Bush for his neglect of Black folk?
They have in this crisis shown extraordinary
cowardice in the face of all that has happened in New Orleans.
They call themselves our leaders. But, in the face of Katrina,
they have shown themselves to be thoroughly impotent in
defending the lives of poor African-Americans. Even now, after
all that has been done to poor Black New Orleans, not a single
one of them has called for the resignation of George Bush. Not
one is willing to throw a wrench in the workings of the American
political system until there is justice for the hundreds of
thousands of Black and poor who have suffered in New Orleans.
Cowards, they are now. And cowards, they
shall be branded until the end of their days for their fear to
confront those who are responsible for natural and man made
destruction rained down upon our people.
It seems that only a young rap artist named
West had the balls to speak truth to power. And, as much as I am
a critic of all that rap music stands for, I applaud him. Or
should I say that I give the young man his proper respect. West,
you were right to say that Bush doesn’t care anything about
Black people? How could he let Black pregnant women and children
starve if he had any compassion (Christian or otherwise) for
Black folk? How can he dare speak of fulfilling a promise of
democracy for the people of Iraq when he can not fulfill the
promise of water, food, medicine for Black Americans in his own
country?
But West, you didn’t go far enough in your
condemnation. What do you say to a Black mayor who knows that
nearly thirty percent of the population of his city lives under
the poverty level and tells them to evacuate the city with
little or no resources? Or what about some of the Black folks
who shot at helicopters, gang raped women, or attempted to jack
a nurse, or fired on policemen who were trying rescue people?
All of them deserve to be visited by God’s wrath.
The reason New Orleans is a nightmare is not
simply because of what Katrina did to the city. New Orleans is a
nightmare because it is symptomatic of what is going on in and
outside of Black America. Long before Katrina raised the
floodwaters in New Orleans, African-American urban communities
were flooded with despair and neglect. Without the resources of
an activist middleclass as was evident in the Civil Rights Era,
poor Blacks have been left to fend for themselves. Katrina
simply showed how desperate the plight of the poor, of all
racial, gender, and ethnic backgrounds, is in America.
It was just reported that some million
Americans have slipped into poverty during the last years. At
the same time, the news media just released a report that said
that unemployment is at an all time low. Those who are in power
will say that the latter statistic points to continued economic
progress. Those who are the victims of power will say that
things are getting worse. American Dream or American Nightmare,
it is all, as Einstein pointed out, relative to where you are in
the scheme of things.
One thing is clear. If we do not learn as
poor and working Black people to be advocates for ourselves, we
will remain in our desperate situation. The conservatives are
partly right when they encourage people not to rely on
government to solve our problems. New Orleans clearly showed
that local, state, and federal government have no interest in
the real problems of the poor. Unless we find a way to put a
political gun to the heads of these politicians who neglect our
interest and threaten to pull the trigger, Katrina or some other
disaster will hold us hostage again.
We have got to get organized. We have got to
vote for real political leadership that does not fear to speak
the truth. We have got to get off drugs and stay clean. We have
got to get our kids in school and keep them there. We have got
to stop killing each other. We have to make our churches,
mosques, and houses of worship centers for a new holy war
against our own apathy. We have got to rise to the test of not
only surviving but thriving in America.
The funny thing is that we already know that
we need to do these things. Katrina only showed us the
consequences of our inaction. She showed us that we—poor and
working poor Black people—are on our own. And, that if we wait
for others to help us, we may be waiting unto death. It has
always been that way for us. But the fact we are on our own
should not cause any fear in us. The blood of Nat Turner, Vesey,
King, Malcolm, Fanny Lou Hammer, Tubman, and Truth flows in our
veins.
The survival game is nothing new for us. We
have mastered it from cotton fields of the Southland to the
plant floors of Detroit. We have simply lost focus of who we
are, where we are, and who is out to stop us from reaching our
goals. And as we move to give our people in New Orleans our love
and support, we must open our eyes to what has happened to us.
The same way that Nazis walked Jews into the gas ovens was the
way that the city officials of New Orleans walked the poor into
the Superdome. This can never be allowed to happen again.
Some will say that this is not the time to
point fingers. Cowards always fear the light of day and the
sound of the truth. The dead and floating corpses of New Orleans
must have justice. They cannot seek it for themselves. And
justice will never come to them if we do not point out those who
betrayed them and hold them accountable for their actions—be
they white or Black. The Black Congressional Caucus, NAACP,
Urban League, Sharpton and Jackson can all redeem themselves if
they seek justice for our dead and speak truth to power.
But, if they cannot stand up for the least of
us, why should we ever again lend them our support? Let us
watch, even as heaven watches to see, what they do. Show us your
backbone! Shout out for justice in the temples of power—become
our leaders and you will have our respect. Or remain silent and
be condemned by the dead of New Orleans, the world and your very
souls. The choice is yours. We, the Black and the poor, await
your answer.
posted 8 September 2005 * *
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updated 4 November 2007 |