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The Official History of
Jerusalem
Baptist Church
Jarratt, Virginia
Jerusalem Baptist Church was founded shortly
after the end of Civil War, a few years after 1865. The church
moved from one half mile northwest 133 years ago to its present
location at the juncture of what was called Reese Town Road and
the Sansee Swamp Road. The Reverend William Bassett (buried in
the cemetery at Hassidiah Baptist) was Jerusalem's first pastor
and one of the pioneers in the settlement of the area. Frank
Jackson, Stith Parham, Daniel Robinson, and Charles Tyler were
as the first Board of Deacons, the fathers of the church and
leaders of the growing free-slave population. The congregation
was trained in faith and service and encouraged in the
acquisition of education and land.
The Bethany Baptist Association convened with the Jerusalem
Baptist Church under the leadership of its second pastor,
Reverend E.E. Royal. Brother C.P. Parham was elected secretary
and was later succeeded by brother Nick Hill.
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Brother Robert Taylor served as secretary from 1897-1902
under the leadership of our the third pastor, Reverend C.C.
Layne.
Brother Richard Mason served as secretary in 1902 under the
leadership of the fourth pastor, Reverend M.P. Sweat.
The fifth pastor was Reverend W.H. Wiggins who served for 18
years. Jerusalem underwent its first improvement. The wood
shingles were torn off and replaced with galvanized shingles. A
pastor's study was built onto the rear of the church.
Reverend I.H. Ruffin was the sixth pastor. He pastored for a
very short time and Brother V.N. Mason served as secretary.
(photo left) Reverend G.A.
Ruffin appear in rear right |
The seventh pastor was the well-known and the well-liked
Reverend General A. Ruffin who pastored from 1939-1959. Under
the leadership of Reverend Ruffin, Jerusalem made great
improvements and advancements. Brother Joe Stith served as
secretary and held this position until his passing in 1956.
Sister Florence Wyche Stith was elected secretary and served on
this capacity for 45 years.
In 1960, Reverend John Mason Boone was chosen as the eighth
pastor. under his leadership, the following improvements were
made in the church building:
1963
-- The church was brick veneered, cornerstone laid, rooms added
to the rear of the church and bathrooms installed.
1965
-- Interior painted.
1966
-- New pews installed and floor painted.
1967
-- Floors carpeted.
1972
-- Repairs remained moderate.
1973
-- Water fountain and oil heating system were installed.
Electric organ and furniture for the pastor's study were
purchased.
1980
-- Paneled walls, lowered ceiling and placed awning over side
doors. Made plans for an inside pool and dining room.
In 1965 Jerusalem sponsored Boy Scout Troop #468 and a Girl
Scout in 1974. Samuel Rivers, Jr. was honored as an Eagle Scout
ceremony in 1974. He was the first black person to receive this
honor from the Western District. Deacon Peter Ford was the Scout
Master.
Jerusalem Baptist Church completed its lifetime membership in
the National Association for the Advancement of Colored People
(NAACP). Bi-annual contributions have been made to the Virginia
Seminary in Lynchburg, Virginia and the Baptist Children Home in
Ettrick, VA. Jerusalem is in good standing with the Bethany
Baptist Association, Eastern Shore.
The Junior Choir and Junior Usher Board was reorganized. A
deaconess group, Sick Committee, Communion Set-up Committee, and
a Mother's Board was organized.
Reverend Ellis became the next pastor and pastored at
Jerusalem for two years.
In 1994, Reverend Joseph A. Simmons, Sr. became the
pastor-elect and in 1995 he was installed as pastor. Under his
leadership, Jerusalem service moved from 11:30 am to 11 am. A
telephone was installed for emergencies and other needs. Pastor
Ellis began a Bible study class 10:30 am and began at 7 pm.
Jerusalem has continued to flourish under the leadership of
Pastor Simmons. From 1995 to present, we have added four new
ministries: Pastor's Aid Ministry, Nurse's Ministry, Women and
Men's Ministry. Two new deacons to the Deacon Ministry and a
Financial Training conducted to teach us a new way of handling
church finances.
Jerusalem has seen a lot of changes over 133 years. . . .
Jerusalem will continue to grow.
"Even so faith if it hath not works, is dead, being
alone." James 2:17 * *
* * *
Jerusalem Baptist builds new home after 137
years By Teresa Welsh
[Webmaster note: Above, the
congregation seems to be making a prayerful goodbye to Old
Jerusalem and assembling to make their walk to the newly built
Jerusalem Church.]
January 14 was a special
day in Jarratt. Not because it was such a beautiful warm
morning, with the birds chirping as the gentle breeze rustled
through the treetops.
But because it was a new day dawning for members of Jerusalem
Baptist Church.
At
10:30 a.m. several dozen parishioners gathered in front of the
old church on Owen Road.
The Rev. Joseph A. Simmons Sr. led the large group in prayer,
thanking God for the church’s past home and for the future home
that awaited them.
They held hands and sang, “The Road to Zion” as they walked
about a half-mile to their new house on worship on Kientz Road.
Children’s laughter filled the air as they began their short
journey.
Sussex deputy Raymond Bell directed traffic in front of the
church as the large group came around the curve into the home
stretch.
Jerry Taylor’s Royal blue suit was rustling. He sprinted to the
church entrance as everyone marveled at his stamina.
As the others joined him the church bells began to chime.
As more than 100 people filed into the beautiful, new church
with its Royal blue carpeting they were greeted by Deacon Jasper
Lewis, who had a big smile on his face.
Rev. Simmons, with the help of Rev. Joseph Williams on the
keyboard and Royal Turner on the drums, led the group in a song
as people of all ages looked for a seat.
“This is a new day for Jerusalem Baptist Church Ministries,”
said Rev. Simmons.
“We are here. That speaks volumes. Welcome to the new site of
Jerusalem Baptist Church of Jarratt. Praise God.”
The crowd stood, Bibles in hand, as the Jerusalem Baptist Church
Choir, dressed in blue and white robes, entered the doors and
walked to the pulpit singing praises unto God.
Later that afternoon a formal dedication ceremony was held.
Jerusalem Baptist Church was founded around 1870, a few years
after the end of the Civil War.
The church’s former home for the past 137 years was on Owen
Road, one-half mile northwest of its new location on Kientz Road
at the juncture of what was called Reese Town Road and Sansee
Swamp Road.
The church’s first pastor was the Rev. William Bassett, one of
the pioneers in the settlement of the area.
The first board of deacons Frank Jackson, Stith Parham, Daniel
Robinson and Charles Tyler were also the fathers of the church
and leaders of the growing free-slave population in Jarratt.
According to the church’s history, which was compile primarily
by the late Virginia Rivers, the congregation was trained in
faith and service and encouraged in the acquisition of education
and land. . . .
“Jerusalem Baptist has seen a lot of
changes over 137 years,” said member Queen Mitchell. “Jerusalem
will continue to grow.”
Source:
Emporia News *
* * * *
Response
I'm
always filled with wonder what extraordinary things that a few
people can do with few resources and great dreams, especially
atop the great work achieved by previous generations. This new
church edifice is reported to have cost three-quarters of a
million dollars. I'm uncertain of the membership of this local
church, but certainly it's less than 200 (for that's about the
number it will seat), maybe they have 75 active members.
Probably most of these are near or above 60 years and few of
them are professional men and women.
I have only seen
the new edifice from the outside, for it's been sometime since I
stepped across the portal of a church. I'm still rather attached
to the old building, its foundations laid by formers slaves and
the sons and daughters of former slaves. It was there in the old
church I first got religion. Though the Old Jerusalem cost much
less even going through numerous additions and modifications, in
my eyes it remains much grander in stature, it soars farther up
into the heavens, than it's more modern replacement . . .
But the new always
replaces the old whether it has more value or not, it seems. In
the new edifice family names (for those who could afford it)
have been inscribed into the windows. And rooms have been
dedicated to the dead. These southern Virginia people are a very
resourceful and proud people. They are anxious to get into the
21st century and leave the slave past behind. I am sure they
will find ingenious means of meeting the monthly note. We pray a
grander spirit will fill this new edifice, a spirit of true
liberation.
One may note the image behind Reverend
Simmons (above). You would think that the black consciousness
movement has by-passed the saints of Jerusalem. One reader has
already taken note:
"Very interesting
pieces. One photo particularly grabbed my attention--that pastor
standing at the pulpit with the stained glass window behind
him--depicting a praying white Jesus with flowing hair.
Ham-mercy.
Have you seen the teen-produced documentary, "A Girl Like Me"?
It shows another generation of young black children selecting
white dolls, as the "good doll"—a reprise of the Kenneth Clark
study"
Of course, there are no apologies for this
kind of behavior in a black Baptist
church in 2007.
In the old Jerusalem (when
I was a kid) there were no images on the walls, at all. With
these later generations they started putting images on the
walls, of a white Jesus. Once I threatened to pull them down.
But my aunt became upset. I made sure that I scanned the white
Jesus and included it in my expose of the new Jerusalem. . . .
Yes, I discussed this
psycho-social racial programming with a couple of the members.
And told them about the
Black Doll Video and the 1954 Brown case. But it seems
democracy (and maybe good sense) has left this black Baptist
church and the spirits of the ancestors have long since
departed. What is worse there is no shame in any of this, no
racial self consciousness. It's as if the 60s and 70s never
happened. I'm happy to say that not every person in the
congregation is so mentally situated.
As of yet no member has had
the courage to stand up and say, "Take those abominations down
from our walls!!!"
It's almost certain that the local
contractor feels quite blessed by this new backsliding black
Baptist leadership -- Rudy *
* * * * 2/18/03; updated 23 January 2007 |
