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for Literary & Artistic African-American Themes


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Those in today’s volunteer Army, Navy, Air Force, and Marine Corps have made the conscious decision

to travel a dangerous road, and personally stop and administer aid to those who want peace, freedom

and a better place in Iraq, in Afghanistan, and in defense of the American people.  Every day our servicemen

and women practice that “dangerous unselfishness” Dr. King preached on April 3, 1968.



Books by and about Martin Luther King, Jr.

The Autobiography of Martin Luther King, Jr. Strength to Love / The Measure of a Man Why We Can't Wait

A Testament of Hope  /  A Knock at Midnight   /  The Papers of  Martin Luther King, Jr., 1948-1963


Where Do We Go from Here: Chaos or Community Stride Toward Freedom: The Montgomery Story


Behind the Dream: The Making of the Speech that Transformed a Nation


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Remarks at Martin Luther King Observance Day

By Jeh C. Johnson


The Pentagon

Thank you for inviting me today to be your speaker. Before I begin I would like to acknowledge two special friends who are here today:

The first is Congressman Buck McKeon, the new chairman of the House Armed Services Committee.  Mr. Chairman, thank you for taking the time to cross the river and visit the Pentagon.  We know that in your new role we will be seeing a lot more of you here.  One of the interesting things I have learned about this man getting to know him is that he did missionary work in San Antonio, Texas in 1958.

The second is my good friend Denis McDonough, the Deputy National Security Advisor and one of the President’s closest advisors.  Denis, thank you for leaving the White House to be here today.

It is appropriate—five days after the tragedy in Tucson—that we reflect on Martin Luther King’s life and legacy.  The opportunity for me to speak to you about Martin Luther King is an honor and a privilege.

Martin Luther King Jr. is a 1948 graduate of Morehouse College, the renowned all-male black college in Atlanta, Georgia.  Three of the biggest influences in Dr. King’s life were his father, who also graduated Morehouse, the theologian Howard Thurman, who graduated from Morehouse the same year as Dr. King’s father, and Benjamin Mays, the revered president of Morehouse who was Dr. King’s mentor and delivered his eulogy.

I am a 1979 graduate of Morehouse College.  I have been inspired and influenced by many of the same people and things that inspired and influenced Dr. King. When I arrived at Morehouse in August 1975, Dr. King had been dead 7 years, but I could still feel his presence on campus and in the city of Atlanta.  I lived in Thurman Hall for three years.  Dr. Mays was then our president emeritus, but he was still a large force on campus.

Martin Luther King Sr. came by campus once in a while to preach a sermon about how he didn’t hate anybody, despite the murder of his son and his wife.  I am a classmate of Martin Luther King III, my study partner and friend of almost 35 years.

Now, before I go any further, a footnote to this speech and a tribute to our boss:

One of my best and proudest moments in this job has been, and I’m sure always will be, returning to Morehouse College last May, to see one Robert M. Gates receive an honorary degree and deliver the commencement address.  The night before his address, the Secretary and I visited Dr. King’s gravesite on Auburn Avenue.  I warned the Secretary the bar was high for oratory at Morehouse College, a Southern Baptist school that had educated Dr. King and many other Southern Baptist preachers, and students there were accustomed to barn-burning rhetoric.  I told the Secretary my own commencement speaker in 1979 was Louis Farrakhan, and, to be honest, I had a little difficulty envisioning the two on the same stage, delivering an address for the same event.

In delivering his commencement address, the Secretary gave an utterly flawless performance, by being utterly himself before an audience of approximately 10,000 African Americans in Atlanta, Georgia.

Afterward, I heard many compliments about the Secretary’s performance that day. Here’s my favorite, from my best college friend who was there (even the boss may agree this one is a little over the top):


There  are  a  lot  of  people  wanting  copies  of  the  Secretary’s commencement address.  I think his speech is going to go down as one of the best in Morehouse’s history. He was a big hit!  You should have heard the comments that were made in the audience after his speech. I see a future President.  He appeals to Black audiences. He has Bill Clinton appeal. . . . Secretary Gates comes across as a genuine good person.  You can tell that he doesn’t have a hang up with race.  I believe he treats everyone with fairness and respect.  Hell, let’s make him an honorary brother!”

The very first effort to make Dr. King’s birthday a holiday was actually just four days after Dr. King was assassinated in 1968, when Congressman John Conyers offered a bill to make it so.  For years, the bill went nowhere.

The movement to make Dr. King’s birthday a holiday gained momentum in Atlanta in the 1970s.  I believe I was an eyewitness to this history.

In 1977 Martin III, invited me to attend a strategy meeting hosted by his mother at their home.  It was my first visit to 234 Sunset Avenue in southwest Atlanta.  I sat in Mrs. King’s living room, in the place where Martin Luther King had lived, and felt as if I was in the presence of royalty, in a shrine.  Mrs. King was a commanding and regal presence, but the unforgettable image I still have is of Mrs. Martin Luther King going in to her own kitchen, bringing out a tray, and serving cookies to her assembled guests of college students and local leaders.

The other vivid recollection I have of the evening was a less pleasant one.

I and others had the bright idea to bring to the meeting our political science professor, an African who was in exile in the United States from Sierra Leone.  At the meeting Mrs. King explained with great passion and conviction her dream to see her husband’s birthday an official government holiday.  I admit thinking then that the prospect of a national holiday for Martin Luther King, alongside George Washington and Abraham Lincoln, seemed like a long-shot, but no one in the room dared disagree with Mrs. King—except my political science professor: “Mrs. King, I do not think that your husband’s birthday should be a national holiday. What are black people going to do that day?  They will simply barbeque.”

The mood in the room suddenly turned awkward, and Mrs. King’s commanding presence went on full display:  “First of all, I do not need a professor from Sierra Leone to come in to my home and lecture me.  Second, who invited you?”

At that moment several of us wanted to crawl under the living room couch.  Marty then walked over to his mother, whispered something in her ear—probably “Mom, that’s my political science professor.” The confrontation ended, and the meeting continued.

That year we organized a march to the Georgia state capitol in downtown Atlanta for a Georgia state holiday for Dr. King’s birthday. And, on November 2, 1983, President Reagan, with Mrs. King at his side, signed a bill that made Martin Luther King’s birthday a national holiday, effective for the first time on the third Monday in January 1986.

Thanks to the holiday we have next Monday, the name Martin Luther King is one of the most recognizable in America.  Almost every major city in America has a street named for him.  Almost every public school in America has his picture in a classroom.  The good news is that many celebrate the day, not with a barbeque, but with a day committed to performing a public or community service.

However, we are in danger of forgetting what Martin Luther King actually challenged our nation to do, particularly in the last two years of his life.

In this year 2011, Dr. King has now been dead longer than he was ever alive, and most Americans alive today were born after April 4, 1968.  For some of us, Dr. King is still a contemporary figure.  For most of us, he is a figure consigned to history, like George Washington and Abraham Lincoln.  And, in the 43 years since Dr. King has been dead, his legacy has morphed into one with which almost no one would disagree.

The reality is that Dr. King was divisive; to many, he was a troublemaker, to force the social change we now all celebrate.  He challenged the social order of things and pushed people out of their comfort zones.  When Dr. King arrived in many of the same cities for which a major street is now named for him, the Mayor and the Police Commissioner viewed his visit with dread and couldn’t wait for him to leave.

For his efforts, the man we honor today alongside George Washington and Abraham Lincoln was the target of government surveillance and harassment.  He was also the target of racist insults, bricks, bottles, numerous death threats, a knife in the chest in Harlem in 1958, and finally, he was murdered in Memphis in 1968.

One of the most remarkable things about this man who had such a huge impact on our country is that he lived just 39 years, and his career as a civil rights leader and an activist lasted just a little over 12 years.

I believe those 12 years can be divided into two chapters.  The first phase began with the Montgomery bus boycott in 1955-56 and basically ended with the Selma to Montgomery march in March 1965.

Now, some trivia about Martin Luther King Jr. from the early part of this first phase that almost no one knows; that my friend Martin III did not know about, until I shared it with him about two and a half years ago: 

My grandfather, Charles S. Johnson, was a sociologist. He studied the race riots in Chicago in 1919, was active in the Harlem Renaissance of the 1920s, joined the faculty of Fisk University in Nashville in the 1930s, and in 1947, became president of Fisk.  By the 1950s, Dr. Johnson was considered one of the intellectual engines to the civil rights movement that was about to take off.   In September 1956 Dr. Johnson wrote an article for the magazine section of the New York Times entitled "A Southern Negro's View of the South," which was a call for a national effort to rescue a race of people living as second-class citizens under a system of legalized segregation in the south.

For this statement in September 1956, my grandfather received many letters of  congratulations from around the country, including one from the 27-year old pastor of the Dexter Avenue Baptist church in Montgomery, Alabama, which my father recently discovered in his basement:

Dear Dr. Johnson:

This is just a note to say that I have just read your article which recently appeared in the New York Times. It is the best statement that I have read in this whole area.  You evince a profound grasp of the whole subject. I am sure that the more this article is read it will bring about a greater understanding of the Negro's point of view as he struggles for first class citizenship.  You combine in this article the fact finding mind of the social scientist with the moral insights of a religious prophet.

Sincerely yours,

M.L. King, Jr. Minister

This letter is dated October 11, 1956, in the eleventh month of the Montgomery bus boycott that Minister King was leading.

During this first phase of his career, from 1955 to about 1965, Dr. King focused the Nation’s attention on racial discrimination that could be ended by changes in law.  The Montgomery bus boycott ended after a Supreme Court decision.  The demonstrations in Birmingham and the March on Washington in 1963 led to the Civil Rights Act of 1964.  The Selma to Montgomery march led to the Voting Rights Act of 1965—equal access buses, pools, lunch counters, movie theaters, jobs and the ballot box.

But, after Selma, Dr. King did not stop.  He began the second phase of his career, to take on challenges that could not be remedied by a change in law.

From about 1966 to the day he died on April 4, 1968, Dr. King devoted himself principally to two very ambitious agendas: fighting poverty, and world peace. In 1966 Dr. King and his family literally moved to Chicago and rented an apartment there.  He took off his preacher’s suit and shoveled garbage, all to demonstrate the need for better living conditions in Chicago.

In the final few months of his life, Dr. King devoted himself to a grand plan for a Poor Peoples’ March on Washington.  On January 15, 1968, his last birthday alive, he presided over a meeting in the basement of his church in Atlanta and talked about a grand assembly of blacks, American Indians, organized labor, and Appalachian whites that would converge on Washington later that year, to demand that the richest nation on earth address the poverty in its midst.

On the final weekend of his life, Dr. King delivered a sermon in which he reminded us that “every American is endowed by his Creator with certain inalienable rights, among those the right to life, liberty and the pursuit of happiness.  But if a man does not have a job or an income, he has neither life, liberty, nor the possibility for the pursuit of happiness.  He merely exists.” In the final days of his life, Dr. King went to Memphis, Tennessee, not for a civil rights march, but to support a garbage workers’ strike for better wages and conditions.

On the final night of his life, in Memphis, Dr. King’s delivered one of his best known speeches in which he predicted his own deathhis famous “I’ve Been to the Mountaintop” speech.  What is less known about the speech is that it is largely an address about economic power, and the effectiveness of an economic boycott.

But, the most controversial and difficult stand Dr. King took the final year of his life was against the war in Vietnam.  Other civil rights leaders urged him to remain silent on the issue, not to alienate President Lyndon Johnson, who had been their best friend on civil rights.

Martin Luther King hated violence.  He believed that violence “is a descending spiral, begetting the very thing it seeks to destroy,” and that “returning violence for violence multiples violence, adding deeper darkness to a night already devoid of stars  . . . He also believed “an eye for eye leaves everybody blind.”

So, beginning in April 1967, one year before he died, Dr. King, the Nobel Peace Prize winner, turned this message into an impassioned plea against the war in Vietnam.  Indeed, from that point on he questioned the whole rationale for war in general.  From the gospel song “Down by the Riverside,” Dr. King repeated the line: “I Ain’t Gonna Study War No More.”

Today, at the Defense Department, how do we honor and respect Dr. King’s message and legacy and reconcile it with our mission?  We are a nation at war, and it is the responsibility of this Department to prosecute that war.

People like to speculate about what Dr. King would believe and say if he were alive today.

I believe that if Dr. King were alive today, he would recognize that we live in a complicated world, and that our Nation’s military should not and cannot lay down its arms and leave the American people vulnerable to terrorist attack.

To our individual servicemen and women who wonder whether their mission is consistent with Martin Luther King’s own message and beliefs, I refer you again to his very last speech in Memphis, the night before he died.

In it Dr. King talked about Jesus’ parable of the Good Samaritan on the dangerous road to Jericho.  With great effect Dr. King drew a parallel between the priest and the Levite who passed by the man on the road to Jericho, beaten and robbed and in need of aid, and failed to help him, and those in Memphis in April 1968 who hesitated to help the striking sanitation workers because they feared for their own jobs, for their own comfortable positions in the Memphis community. He criticized those who are “compassionate by proxy,” and said to those in the audience in Memphis that night “The question is not, if I stop to help this man in need, what will happen to me?  The question is, if I do not stop the sanitation workers, what will happen to them.”

In 2011, I draw the parallel to our own servicemen and women, deployed in Iraq and Afghanistan and elsewhere, away from the comfort of conventional jobs, their families and their homes.  Those in today’s volunteer Army, Navy, Air Force, and Marine Corps have made the conscious decision to travel a dangerous road, and personally stop and administer aid to those who want peace, freedom and a better place in Iraq, in Afghanistan, and in defense of the American people.  Every day our servicemen and women practice that “dangerous unselfishness” Dr. King preached on April 3, 1968.

In accepting his own Nobel Peace Prize in 2009, our President recognized that, in response to an unprovoked terrorist attack, war is inevitable to secure peace, and that the role of the military is to keep peace.

The irony of next Monday is that Mrs. King’s dream of a national holiday for her husband has become a reality; Dr. King’s dream of a world at peace with itself has not.

I salute you all in your efforts to make our world a better place.

13 January 2011 (as delivered)

Source: Scribd

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Have They No Shame?
By Junious Ricardo Stanton

As we pause to acknowledge the mission and legacy of Martin Luther King Jr.  on a national day set aside to honor his memory, we have to be ever vigilant and watchful because our  enemies and their lap dogs will try to redefine history and remake our heroes into something altogether different than what they were to suit their agenda and program. For example in 1999 the US Postal Service put Malcolm X on their Black History series stamp. While Malcolm is a hero to us we must remember he was not held in high esteem by this country’s ruling oligarchy.  The US government feared and loathed him and was instrumental in creating an atmosphere of hostility via their COINTELPRO counter insurgency campaign between Malcolm's followers and the Nation of Islam that facilitated Malcolm’s assassination. But years later they turn around in a show of unbridled hypocrisy and put him on a US postage stamp.
The US government after pressure and lobbying from the African-American community reluctantly made Martin Luther King Jr’s birthday a national holiday. But in so doing they and their mind control and propaganda appendages made sure the images and remembrances of Martin Luther King Jr they pump into the public consciousness are harmless, noncontroversial and do not disrupt or derail their program.  Imperialists, war profiteers and fascist war mongers are not going to present King as an advocate for peace, justice, international cooperation and brotherhood. When he was alive, Hoover and the FBI portrayed Kings as a “communist rabble rouser, and an immoral deviant”.  While the oligopoly doesn’t go that far now, the corporatist media only plays snippets and sound bytes of his 1963 March on Washington I Have A Dream speech, never his blisteringly eloquent 1968 anti-war and anti economic apartheid speeches.
But now the warmongers have stooped to a new low. The Pentagon invited a handkerchief head House Negro named Jeh Charles Johnson, a 1979 graduate of Morehouse College in Atlanta where Martin Luther King Jr also graduated, to speak at their Martin Luther King Jr Day ceremony. Johnson is the General Counsel for the US Department of Defense. The fact that has also served as General Counsel to the US Air Force and is a member of the Council on Foreign Relations is all you need to know about him. Just to get on that level to “pass” the vetting process and serve in those positions tells us he is not one of us. 
Playing on his college friendship with King’s son Martin Luther King III and his background as a Morehouse Man, Johnson despite acknowledging King opposed the war in Vietnam and all war, had the unmitigated gall to say, “

In 2011, I draw the parallel to our own servicemen and women, deployed in Iraq and Afghanistan and elsewhere, away from the comfort of conventional jobs, their families and their homes. Those in today’s volunteer Army, Navy, Air Force, and Marine Corps have made the conscious decision to travel a dangerous road, and personally stop and administer aid to those who want peace, freedom and a better place in Iraq, in Afghanistan, and in defense of the American people.  Every day our servicemen and women practice that ‘dangerous unselfishness’ Dr. King preached on April 3, 1968. In accepting his own Nobel Peace Prize in 2009, our President recognized that, in response to an unprovoked terrorist attack, war is inevitable to secure peace, and that the role of the military is to keep peace.”

Talk about a disconnect, that cat is out der. Johnson’s speech was a deliberate and intentional ploy to misrepresent King’s legacy and propagate the lies and rationale for the bogus and self-serving “Global War on Terrorism.”  To mix King’s name in connection with the imperialist wars/occupations in Afghanistan and Iraq not to mention the proxy wars the US is waging in Yemen, Somalia, and Columbia or the one thousand military bases the US empire maintains around the world is a gross deception. But what would you expect of a House Negro like Johnson who serves Ol’ Massa the way he does.
Normally I don’t get into questioning anyone’s motives in public but this is a clear example of how the ruling elites will say and do anything and use anyone to obfuscate the truth to further their vile agenda and how some black people will do anything to feather their own nest. They say truth is the first casualty of war. Jeh C. Johnson’s remarks at the Pentagon proved the veracity of that axiom.

posted  18 January 2011

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Behind the Dream

The Making of the Speech that Transformed a Nation

By Clarence B. Jones and Stuart Connelly

I Have a Dream.” When those words were spoken on the steps of the Lincoln Memorial on August 28, 1963, the crowd stood, electrified, as Martin Luther King, Jr. brought the plight of African Americans to the public consciousness and firmly established himself as one of the greatest orators of all time. Behind the Dream is a thrilling, behind-the-scenes account of the weeks leading up to the great event, as told by Clarence Jones, co-writer of the speech and close confidant to King. Jones was there, on the road, collaborating with the great minds of the time, and hammering out the ideas and the speech that would shape the civil rights movement and inspire Americans for years to come.—Palgrave Macmillan

Behind the Dream: The Making of the Speech that Transformed a Nation is a smart, insightful, enjoyable read about a momentous event in history. It is the "story behind the story" straight from Clarence Jones, the attorney, speechwriter, and close friend of Martin Luther King, Jr. As I read the words on the page, I felt as if I were having an intimate conversation with the author. The book helped me to understand the humanity of Dr. King and the other organizers of the March on Washington. They were people who saw injustice and called for change. Despite FBI wiretaps and other adversity, together they undertook an enormous logistical effort in hopes that the March would be a success. Jones himself handwrote the first draft of the renowned “I Have a Dream” speech on a yellow legal pad, but it wasn't until King was inspired to veer from the text that he struck a chord with the audience, delivering the right words at the right time. The “I Have a Dream” speech helped to elevate King from a man to a hero; this book is a reminder to all to make sure that his Dream lives on.—amazon customer

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Blacks in Hispanic Literature: Critical Essays

Edited by Miriam DeCosta-Willis 

Blacks in Hispanic Literature is a collection of fourteen essays by scholars and creative writers from Africa and the Americas. Called one of two significant critical works on Afro-Hispanic literature to appear in the late 1970s, it includes the pioneering studies of Carter G. Woodson and Valaurez B. Spratlin, published in the 1930s, as well as the essays of scholars whose interpretations were shaped by the Black aesthetic. The early essays, primarily of the Black-as-subject in Spanish medieval and Golden Age literature, provide an historical context for understanding 20th-century creative works by African-descended, Hispanophone writers, such as Cuban Nicolás Guillén and Ecuadorean poet, novelist, and scholar Adalberto Ortiz, whose essay analyzes the significance of Negritude in Latin America. This collaborative text set the tone for later conferences in which writers and scholars worked together to promote, disseminate, and critique the literature of Spanish-speaking people of African descent. . . . Cited by a literary critic in 2004 as "the seminal study in the field of Afro-Hispanic Literature . . . on which most scholars in the field 'cut their teeth'."

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The Word of the Lord Is Upon Me

The Righteous Performance of Martin Luther King, Jr.

By Jonathan Rieder

“You don’t know me,” Martin Luther King, Jr., once declared to those who criticized his denunciation of the Vietnam War, who wanted to confine him to the ghetto of “black” issues. Now, forty years after being felled by an assassin’s bullet, it is still difficult to take the measure of the man: apostle of peace or angry prophet; sublime exponent of a beloved community or fiery Moses leading his people up from bondage; black preacher or translator of blackness to the white world? This book explores the extraordinary performances through which King played with all of these possibilities, and others too, blending and gliding in and out of idioms and identities. Taking us deep into King’s backstage discussions with colleagues, his preaching to black congregations, his exhortations in mass meetings, and his crossover addresses to whites, Jonathan Rieder tells a powerful story about the tangle of race, talk, and identity in the life of one of America’s greatest moral and political leaders. A brilliant interpretive endeavor grounded in the sociology of culture, The Word of the Lord Is Upon Me delves into the intricacies of King’s sermons, speeches, storytelling, exhortations, jokes, jeremiads, taunts, repartee, eulogies, confessions, lamentation, and gallows humor, as well as the author’s interviews with members of King’s inner circle. The King who emerges is a distinctively modern figure who, in straddling the boundaries of diverse traditions, ultimately transcended them all.  Du Bois-Malcolm-King  Chronology   Letter from Birmingham Jail

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

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Home  Speeches and Sermons Table   Du Bois-Malcolm-King  Chronology   Letter from Alabama Clergymen

Related files: Eulogy for the Young Victims  Speaks to AFL-CIO  Letter from Birmingham Jail   I Have a Dream   Chaos or Community  The Legacy of MLK   Living Scripture in Community  

Martin and Malcolm on Nonviolence   Beyond Vietnam A Time to Break Silence