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Writings
of Runoko Rashidi
Introduction to African Civilizations /
African Presence in Early Asia /
Introduction to the Study of African Classical Civilizations
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Global African
Presence
Photos by Runoko Rashidi
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Two
Nubian boys that I photographed in a
large village near Aswan, in mid-July 2008.
Aswan, Egypt's fourth largest city, is the
capital of Egyptian Nubia. My tour groups
have been going to this village for the past
two years and will go again next July. We
always bring school supplies and make a cash
donation. Why don't you make plans to come
with us. In love of Africa, Brother Runoko
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An
Aboriginal Australian child from
northern Australia near Darwin. . . . In
Australia I hope to meet with my friend,
sister Gracelyn Smallwood (the Queen of
Aboriginal Australia) and visit a number of
Aboriginal communities, especially in
central and northern Queensland—a state that
has been dubbed by the Indigenous people of
Australia as "KKK country." Indeed,
Queensland has been identified as the most
racist place in all of Australia. Many of
the bitter enders—white folks who refused to
accept the end of apartheid and the
beginnings of African rule in South Africa
and Rhodesia/Zimbabwe—left Southern Africa
and settled in this part of Australia. But
that is exactly where I am going—to a place
where our people have been treated like
two-footed beasts! In truth, Aboriginal
Australians only began to be regarded as
human beings by the government of Australia
in January 1967. You read me right! Before
a national referendum forty-one years ago
the sisters and brothers in Australia were
officially classified as "plants and
animals." |
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A
delightful photo of a young girl from
Malawi. The African country of Malawi
is hard to pin down geographically. You can
call it part of East Africa, Central Africa,
or Southern Africa. It is in the center of
Tanzania, Mozambique, and Zambia. I visited
Malawi for four or five days in late
June/early July 2007. . . . Malawi was a
real breath of fresh air. Like much of
Africa, Malawi is an economically poor but a
stunningly beautiful country. It has high
mountains and exquisite lakes. . . . I flew
from Dar es Salaam (the capital of
Tanzania) to the city of Blantyre, Malawi
via Nairobi, Kenya. I spent two nights in
Blantyre, another night in Lilongwe
(Malawi's capital), and a final night in a
chateau on Lake Malawi itself. On that last
night I went to bed and woke up to the sound
of the waves caressing the beach just
outside my door. It was truly an evening to
remember. . . . I loved the people of
Malawi. Indeed, I think that the people of
Malawi are it's greatest resource. They
were fantastic. I would describe them as
gentle and friendly, humble and kind, proud
but not arrogant. They were as beautiful as
the countryside. And that is saying a great
deal. . . .She
is standing just in front of the lake and
her smile captures the heart of the people
of this wonderful African nation.
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A
woman in Niamey, Niger, in December 2007.
. . .While in Niger I was told that seventy
percent of the people are unemployed and
that there is only one doctor for every
100,000 people. Even if you do have a job,
even if you are say, a teacher for example,
you might only make the equivalent of $50 a
month and even then you might not get paid
for six months at a time. Most people are
simply desperately poor. This particular
sister I think belongs to the people called
the Djerma. Most of the people of Niger are
Hausa. The Djerma are the second largest
group. Other groups include the Peul-Fulani
(including the Wodabe), the Tuareg, the
Kanouri, and the Toubou. During the time
that I was in Niger I saw and met and
photographed numerous representatives of
these sisters and brothers. . . .So in the
middle of an interview with this Wodabe
brother this beautiful Black woman slowly
walked down the street. I could see that
she had some kind of deformity in one of her
legs. She was lame. But she had her head
up. So, I began to think, let me give some
money. Let me do what God has given me to
do. Let me be crazy one more time. Now
Niger is a staunchly Muslim country and I
knew that it could be considered
disrespectful if I just walked up to her
with the equivalent of five or ten US
dollars in my hand. So I asked her if I
could take her photo. She said yes and then
I gave her the money. |
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Tuareg brother and a young Wodabe man in
central Niger. The Tuareg are the
people of the desert. The Wodabe are a
traditional group of the Peul-Fulani. I
found both groups to be utterly
fascinating. And I liked them both.
Neither had met an African-American before.
The Wodabe told me that they had heard that
they were Africans in America. The tale was
told to them by white American tourists.
But these good white folks somehow left out
the particulars. So the Wodabe were left
wondering how those Africans in America got
there. I quickly cleared that up. This
photo was taken by me coming from a arts and
crafts market on the outskirts of Niamey. |
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This is the Black land of Morocco. .
. . Indeed, places like Zagora and
Ouarzazate and the whole area is for all
practically purposes a Black region. I felt
right at home here and people insisted that
I was a local. They would not believe that
I was an African from the United StatesI
took this photo of a sister who was cleaning
up my room when I checked into my hotel in
the city of Ouarzazate. I fell in love with
the place the moment I arrived and believe
that I could have stayed there forever. In
Sarharan Morocco in April the roses bloom
and the dates ripen. The melons are sweet
and cactus pears are cheap. The kasbahs are
magnificent and the people are friendly.
Morocco, in the northwest of Africa, has
tremendous diversity and a large Black
population. Most of these sisters and
brothers are Berbers and Tuaregs, and are
concentrated in the Saharan regions of
Morocco going towards the border with
Algeria. Places like Zagora and Ouarzazate
and the whole area is for all practically
purposes a Black region. I felt right at
home here and people insisted that I was a
local. They would not believe that I was an
African from the United States. |
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Saharan Berber Sisterhood
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Batwa in the Mountains of the Moon in
Eastern Uganda. . . .This photo was
taken along the eastern border of Uganda and
western border of the Democratic Republic of
the Congo in June 2007. The photo was taken
on the Ugandan side. We are standing in the
Mountains of the Moon. This is the area
where it has been argued that the ancient
Egyptians came from. . . . I always wanted
to go to the Mountains of the Moon. And I
always wanted to meet the Batwa—the
so-called Pygmies. In Swahili they are
called the Bambiti. . . . These sisters and
brothers—the Batwa—were formerly hunters and
gatherers dwelling in the Central African
rain forests. Now they have been uprooted
and resettled in a dry and barren area, and
made to perform for European tourists. The
main preoccupation, for the men at least,
seems to be drinking alcohol. Such is their
pitiful attempt to drown away the day to day
trials and tribulations of their lives. In
this group I met the King and Queen of the
Batwa. |
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Runoko in India speaking at a reception
in New Delhi in April 1998. It was my third
trip to India. That night Dalits (Black
Untouchables) came from all over Northern
India to meet and greet me and my tour
group. Next to me is brother Dalit Ezimalai.
He was the keynote speaker that night. His
topic was the "Life and Times of Malcolm
X." Remember that this is in India! |
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African Woman in Turkey—My Turkish
travel agent assured me that there were no
Black people in Turkey. But I insisted and
he told me that he would help me look. We
found that in Southwest Turkey there were
indeed small pockets of our people. They
were brought there from Sudan, Egypt, and
Ethiopia during the time of the Ottoman
Empire.
These
particular sisters are the descendants of
African people taken from the Sudan about
150 years ago. They are very poor and
suffer from racial discrimination. I spent
most of a Saturday morning and part of an
afternoon with them. When I told them of
the African-American experience with
enslavement things got very emotional. They
told me that I was the first Black person
that they had met who either was not from
the Sudan or Turkey. They were very excited
by my presence and we had a lot to talk
about.
The
sister in this photo had a real special kind
of dignity and she is representative of the
others that I encountered. |
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Fijian boy—photographed
in a fairly remote village on a distant
Fijian Isle in March 2003.
Fiji, on the borders of
Melanesia and Polynesia, is a beautiful
place with wonderful people who all say that
they come from Africa. I've already been
twice and will probably go again next March
leading a group. And next month, God
willing, I venture deeper into Melanesia
than ever before. It should be a fabulous
trip.
One thing about this
photo: keep in mind that this is a
completely "unmixed" Black child perfectly
healthy and normal. He does not have a
white parent and a Black parent. He is a
little brother in Fiji. The hair is
naturally blond. |
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Southern Sudanese—taken
just after a lecture of mine at the
University of Juba in Southern Sudan at the
end of May 2007. We had a good number of
people come out and I gave a good lecture.
Juba is deep in the south of Sudan. It was
the epicenter of the fifty year war with the
Khartoum government of Sudan and the people
of the south.
The area was devastated
and I felt very clearly that this had been a
major war zone. The infrastructure--roads,
housing, electrical power--I think was worse
than any place that I can remember and that
is really saying a great deal. But the
people carried their heads high and remained
unbeaten, and I slept just a short distance
from the White Nile.
Here I am after lecture with some of
brothers that night. I really was envious
of that melanin! Now just compare this
photo with the one that I am about to send
you from a trip to Fiji in 2003 and see the
broad range and the beauty, in all of its
variations, of our people. |
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Young Brothers from Northern Australia—Australia
is my next international travel destination
and after that Papua New Guinea, in parts of
which, I am told, "dwell the blackest people
on earth." Now that I am looking forward to
seeing!
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14 September 2008
Greetings Family,
I just wanted to inform you that
the January 2009 trip to Egypt is definite. We are
going to do it. I will post you the exact details in
another day or two but to Egypt we are going. It will
be a full fourteen day trip seeing all of the most
important monuments in Egypt from Giza to Abu Simbel.
We stay in all five-star hotels and all meals are
covered. We will have great guides and brother Runoko
to provide special insight. The price will be about
$3400.00 double occupancy. And don't forget to bring
your school supplies for the Nubian Village. Check out
the Nubian girl in the attachment! So come on and go
with me to Egypt. Beat the heat in January.
In
love of Africa,
Runoko Rashidi
TravelwithRunoko-owner@yahoogroups.com
http://www.cwo.com/~lucumi/runoko.html
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* * Runoko Rashidi is a
historian, research specialist, writer, world
traveler, and public lecturer focusing on the
African foundations of world civilizations. He
is particularly drawn to the African presence in
Asia, Australia, and the Pacific Islands, and
has coordinated numerous historic educational
group tours worldwide.
Dr. Rashidi is highly sought after for radio,
television, and newspaper interviews, having
been interviewed on hundreds of radio broadcasts
and TV programs. He has made presentations at
more than 125 colleges, universities, secondary
schools, libraries, book stores, churches and
community centers. On the international circuit
he has lectured in over 50 countries.
Dr. Rashidi is the author of Introduction to the
Study of African Classical Civilizations. He
edited, along with Dr. Ivan Van Sertima, The
African Presence in Early Asia, considered "the
most comprehensive volume on the subject yet
produced". Dr. Rashidi also authored The Global
African Community: The African Presence in Asia,
Australia and the South Pacific. In December
2005 Dr. Rashidi released his first text in
French, A Thousand Year History of the African
Presence in Asia. He is the author of the
forthcoming work Black Star: The African
Presence in Early Europe.
As an essayist and contributing writer, Dr.
Rashidi's articles have appeared in more than
seventy-five publications. His historical essays
have been featured in the Journal of
Civilizations Anthologies, and cover the global
African presence.
Included among the notable African scholars that
Runoko has worked with and been influenced by
are: John Henrik Clarke, John G. Jackson, Yosef
ben-Jochannan, Chancellor James Williams,
Charles B. Copher, Edward Vivian Scobie, Ivan
Van Sertima, Asa G. Hilliard III, Karen Ann
Johnson, Obadele Williams, Charles S. Finch,
James E. Brunson, Wayne B. Chandler, Legrand H.
Clegg II, and Jan Carew.
As a traveler, Runoko has visited one hundred
countries, colonies and overseas territories in
a twelve year period beginning in 1999.
Dr. Rashidi believes that his main mission in
life is to help make Africans proud of
themselves, to help change the way Africa is
viewed in the world and to help reunite a family
of people that has been separated far too long
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The Eyes of Willie McGee
A
Tragedy of Race, Sex, and Secrets in the Jim
Crow South
By
Alex Heard
The Slave Ship
By Marcus Rediker
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Salvage the Bones
A Novel by Jesmyn Ward
On one level, Salvage the Bones is a simple story about a poor black family that’s about to be trashed by one of the most deadly hurricanes in U.S. history. What makes the novel so powerful, though, is the way Ward winds private passions with that menace gathering force out in the Gulf of Mexico. Without a hint of pretension, in the simple lives of these poor people living among chickens and abandoned cars, she evokes the tenacious love and desperation of classical tragedy. The force that pushes back against Katrina’s inexorable winds is the voice of Ward’s narrator, a 14-year-old girl named Esch, the only daughter among four siblings. Precocious, passionate and sensitive, she speaks almost entirely in phrases soaked in her family’s raw land. Everything here is gritty, loamy and alive, as though the very soil were animated. Her brother’s “blood smells like wet hot earth after summer rain. . . . His scalp looks like fresh turned dirt.” Her father’s hands “are like gravel,” while her own hand “slides through his grip like a wet fish,” and a handsome boy’s “muscles jabbered like chickens.” Admittedly, Ward can push so hard on this simile-obsessed style that her paragraphs risk sounding like a compost heap, but this isn’t usually just metaphor for metaphor’s sake. She conveys something fundamental about Esch’s fluid state of mind: her figurative sense of the world in which all things correspond and connect. She and her brothers live in a ramshackle house steeped in grief since their mother died giving birth to her last child. . . . What remains, what’s salvaged, is something indomitable in these tough siblings, the strength of their love, the permanence of their devotion.—WashingtonPost |
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Incognegro: A Memoir of
Exile and Apartheid
By Frank B. Wilderson, III
Wilderson, a professor,
writer and filmmaker from
the Midwest,
presents a gripping account
of his role in the downfall
of South African apartheid
as one of only two black
Americans in the African
National Congress (ANC).
After marrying a South
African law student, Wilderson reluctantly
returns with her to South
Africa in the early 1990s,
where he teaches
Johannesburg and Soweto
students, and soon joins the
military wing of the ANC.
Wilderson's stinging
portrait of Nelson Mandela
as a petulant elder eager to
accommodate his white
countrymen will jolt readers
who've accepted the
reverential treatment
usually accorded him. After
the assassination of
Mandela's rival, South
African Communist Party
leader Chris Hani, Mandela's
regime deems Wilderson's
public questions a threat to
national security; soon,
having lost his stomach for
the cause, he returns to
America.
Wilderson has a
distinct, powerful voice and
a strong story that shuffles
between the indignities of
Johannesburg life and his
early years in Minneapolis,
the precocious child of
academics who barely
tolerate his emerging
political consciousness.
Wilderson's observations
about love within and across
the color line and cultural
divides are as provocative
as his politics; despite
some distracting
digressions, this is a
riveting memoir of
apartheid's last days.—Publishers
Weekly
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The White Masters of the
World
From
The World and Africa, 1965
By
W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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Negro Digest /
Black World
Browse all issues
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Enjoy!
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The Death of Emmett Till by Bob Dylan
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The Lonesome Death of Hattie Carroll
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Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/ January 1, 1804 -- The Founding of
Haiti
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ChickenBones Store
(Books, DVDs, Music, and more)
posted 17 September 2008
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