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Books by Carol E.
Henderson
James Baldwin's Go tell It on the Mountain: Historical
and Critical Essays /
Scarring
the Black Body
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Reviews
Scarring
the Black Body
Race and Representation
in African American Literature
By Carol E. Henderson
Scarring and the act of
scarring are recurrent images in African American literature. In
Scarring
the Black Body, Carol E. Henderson analyzes the
cultural and historical implications of scarring in a number of
African American texts that feature the trope of the scar,
including works by Sherley Anne Williams, Toni Morrison, Ann
Petry, Ralph Ellison, and Richard Wright.
The first part of
Scarring
the Black Body, "The Call," traces the process by
which African bodies were Americanized through the practice of
branding. Henderson incorporates various materials -- from
advertisements for the return of runaways to slave
narratives--to examine the cultural practice of
"writing" the body. She also considers ways in which
writers and social activists, including Frederick Douglass,
Olaudah Equiano, Harriet Tubman, and Sojourner Truth, developed
a "call" centered on the body's scars to demand that
people of African descent be given equal rights and protection
under the law.
In the second part of the
book, "The Response," Henderson goes on to show that
more recent representations of the conditions of slavery by
authors such as Williams and Morrison extend the efforts of
their predecessors by developing creative responses to those
calls centered around the African American body and its scars.
Henderson explores Williams's reinvention of the whip-scarred
body in her novel Dessa Rose and provides a close
analysis of Morrison's use of scar imagery in Beloved.
She also devotes a chapter to Petry's The Street and
concludes with an investigation of the wounded black male psyche
in the works of Ralph Ellison and Richard Wright.
Scarring
the Black Body
demonstrates that the creative acts of these authors bind
together that which has been wounded both literally and
figuratively. Those who hear the voices of the ancestors are
urged to connect to that part of themselves wherein wounds of
the past carry a self-knowledge that can alter the experiences
of the present. In this way, the disfigured body as a cultural
metaphor and social invention can come to terms with its own
humanity and embodiment.
Source:
Scarring
the Black Body: Race and Representation
in African American Literature
by Carol E. Henderson. Published November 2002, 216 pages
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