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Seven Last Words of Jesus
THE FIRST WORD
Luke 23:33-34 -- When they came to the place called
"The Skull," they nailed Jesus to the cross there, and
the two criminals, one on his right and one on his left. Jesus
said, "Forgive them, Father! They
know not what they do."
THE SECOND WORD
Luke 23:39-43 -- One of the criminals hanging there
threw insults at him: "Aren't you the messiah? Save
yourself and us!" The other one, however, rebuked him,
saying: "Don't you fear God? Here we are all under the same
sentence. Ours, however, is only right, for we are getting what
we deserve for what we did; but he has done no wrong." And
he said to Jesus, "Remember me, Jesus, when you come as
King!" Jesus said to him, "I
tell you this: Today you will be in Paradise with me."
THE THIRD WORD
John 19:25-27 -- Standing close to Jesus'
cross were his mother, his mother's sister, Mary the wife of
Clopas, and Mary Magdalene. Jesus saw his mother and the disciple
he loved standing there; so he said to his mother, "Woman,
here is your son." Then he said to the disciple,
"Here is your mother." And
from that time the disciple took her to live in his home.
THE FOURTH WORD
Mark 15: 33-34 -- And when the sixth hour
had come, there was darkness over the whole land until the ninth
hour. And at the ninth hour Jesus cried with a loud voice, "Elo-i,
elo-i, lama sabach-thani?" which means, "My
God, my God, why hast thou forsaken me?"
THE FIFTH WORD
John 19:28 -- After this jesus, knowing
that all was now finished, said (to fulfill the scripture0, "I
thirst."
THE SIXTH WORD
John 19:29-30 -- A bowl was there, full of
cheap wine mixed with vinegar, so a sponge was soaked in it, put
on hyssop and lifted up to his lips. When Jesus had received the
wine, he said, "It is finished."
THE SEVENTH WORD
Luke 23:46 -- Then Jesus, crying with a loud
voice, said, "Father, into thy hands I
commit my spirit!" And having said this he breathed
his last. * * * * *
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Hands on the Freedom Plow
Personal Accounts by Women in SNCC
By
Faith S. Holsaert, Martha Prescod Norman Noonan
Judy Richardson, Betty Garman
Robinson, et al.
The book opens
a window onto the organizing tradition of the
Southern civil rights movement. That tradition,
rooted in the courage and persistence of ordinary
people, has been obscured by the characterization of
the civil rights struggle as consisting primarily of
protest marches. In rural Dawson, Ga., Carolyn
Daniels housed SNCC workers organizing for voter
registration, and whites retaliated by bombing her
home. But at the end of a vivid depiction of this
and other anti-black terrorist acts, she writes, in
an apt summary of the grass-roots organizing that is
the real explanation for civil rights victories, "We
just kept going and going." Organizing involved the
kind of commitment and willingness to face risk that Penny Patch
conveys in only a few short sentences describing covert nighttime meetings in plantation sharecropper shacks. Patch is
white. But that did not lessen the fear or reduce the danger of
remaining seated while poll watching in a country store as
whites came in and out, giving her and her black co-worker
menacing stares. |
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Full journalistic
disclosure requires me to say that many of these women are
friends and former comrades. But knowing the movement that we
were all a part of also demands that I share my observation:
While these pages look back, looking forward from them reveals
that there are many useful lessons for today in the strength of
these women.—Charles
E. Cobb Jr.
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1493: Uncovering the New World Columbus
Created
By Charles C. Mann
I’m
a big fan of Charles Mann’s previous
book
1491:
New Revelations of the Americas Before
Columbus, in which he
provides a sweeping and provocative
examination of North and South America
prior to the arrival of Christopher
Columbus. It’s exhaustively researched
but so wonderfully written that it’s
anything but exhausting to read. With
his follow-up,
1493, Mann has taken it to a
new, truly global level. Building on the
groundbreaking work of Alfred Crosby
(author of
The Columbian Exchange and, I’m
proud to say, a fellow Nantucketer),
Mann has written nothing less than the
story of our world: how a planet of what
were once several autonomous continents
is quickly becoming a single,
“globalized” entity.
Mann not only talked to countless
scientists and researchers; he visited
the places he writes about, and as a
consequence, the book has a marvelously
wide-ranging yet personal feel as we
follow Mann from one far-flung corner of
the world to the next. And always, the
prose is masterful. In telling the
improbable story of how Spanish and
Chinese cultures collided in the
Philippines in the sixteenth century, he
takes us to the island of Mindoro whose
“southern coast consists of a number of
small bays, one next to another like
tooth marks in an apple.” We learn how
the spread of malaria, the potato,
tobacco, guano, rubber plants, and sugar
cane have disrupted and convulsed the
planet and will continue to do so until
we are finally living on one integrated
or at least close-to-integrated Earth.
Whether or not the human instigators of
all this remarkable change will survive
the process they helped to initiate more
than five hundred years ago remains,
Mann suggests in this monumental and
revelatory book, an open question. |
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The Persistence of the Color Line
Racial Politics and the Obama Presidency
By Randall Kennedy
Among the best things about
The Persistence of the Color Line
is watching Mr. Kennedy hash through the
positions about Mr. Obama staked out by
black commentators on the left and
right, from Stanley Crouch and Cornel
West to Juan Williams and Tavis Smiley.
He can be pointed. Noting the way Mr.
Smiley consistently “voiced skepticism
regarding whether blacks should back
Obama” . . .
The
finest chapter in
The Persistence of the Color Line
is so resonant, and so personal, it
could nearly be the basis for a book of
its own. That chapter is titled
“Reverend Wright and My Father:
Reflections on Blacks and Patriotism.”
Recalling some of the criticisms of
America’s past made by Mr. Obama’s
former pastor, Mr. Kennedy writes with
feeling about his own father, who put
each of his three of his children
through Princeton but who “never forgave
American society for its racist
mistreatment of him and those whom he
most loved.” His father distrusted
the police, who had frequently called
him “boy,” and rejected patriotism. Mr.
Kennedy’s father “relished Muhammad
Ali’s quip that the Vietcong had never
called him ‘nigger.’ ” The author places
his father, and Mr. Wright, in
sympathetic historical light. |
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The White Masters of the
World
From
The World and Africa, 1965
By W. E. B. Du Bois
W. E. B. Du Bois’
Arraignment and Indictment of White Civilization
(Fletcher)
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Ancient African Nations
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Negro Digest /
Black World
Browse all issues
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Enjoy!
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The Death of Emmett Till by Bob Dylan
/
The Lonesome Death of Hattie Carroll
/
Only a Pawn in Their Game
Rev. Jesse Lee Peterson Thanks America for
Slavery /
George Jackson /
Hurricane Carter
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The Journal of Negro History issues at Project Gutenberg
The
Haitian Declaration of Independence 1804
/
January 1, 1804 -- The Founding of
Haiti
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updated 30 September 2007
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