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What's
Up Detroit?
By Liberty R. O. Daniels
What is up?
How many times have
you heard "if you want to live in America, learn the
language"? Okay, but what is the language? Are
you saying that I should learn England's native English or shall
I study Americanese? Contrary to what we have believed up
until now, we do not speak the King's English but variations
thereof with a little bit of this and a little bit of that
thrown in.
Even in elementary
school, I wanted to be bilingual or have an accent like the
people on the "I Remember Mama" show. More than
anything, I wanted to learn how to speak French.
Growing up in Flint, a
hop, skip, and a jump from the border, I figured the chance of
me going to parts of Canada where French was spoken was a real
possibility. Three languages were offered at my junior
high school, French, Spanish, and Latin. I took French in
junior and senior high school, and college, and learned how to
conjugate verbs and write in French really well. Had I known I
was going to spend fifteen years of my adult life in Texas, I
might have made a different choice.
Spanish.
Not only would have
knowing a little bit of Spanish helped me in my communications
but I would have been a more marketable commodity in the search
for career advancement. By the time I left Texas, the
majority of the people who were bilingual were being promoted
much faster than the rest of us.
I married a man with
an accent who spoke three languages including French. By
the time I met him however, my conversational French had
dwindled down to "bonjour," "comment allez-vous,"
"parlez-vous Français," "merci beaucoup,"
"au revoir," "oui," and "non." My
husband and I sent
our two children to Nigeria to start their formal education and
to learn his native language, Ibo. Although I could write some
words and phrases, I never actually learned the conversational
language. (I may not have understood what my husband or his
friends and family were saying, but eventually I could have my
children interpret for me. Ha-ha.)
Whatever happened to
Denise Childers? When I joined the Latino Poets
Association in 1999, she was the only one of us fluently
speaking, writing, and reciting poems in three languages besides
English.
Fieri-Metro Detroit
sponsors a language program each month. They want their
members to learn and speak Italian and promote it every chance
possible, even inviting outsiders to come learn and speak.
In the olden days when
people came to America from their old countries, they quickly
discarded their old ways, old traditions, old languages, and
accents to fit into the new melting pot they called home.
Now we have so many different countries within this country and
each wants to retain a piece of home. People proudly speak
their native languages and insist we all accept their
differences; no longer shortening or changing their ethnic
surnames; no longer wanting to blend in and become Americanized
(whatever that means).
Lately I have been
doing a lot of Internet research concerning religious holidays.
A colleague of mine once told me that of the Jewish holidays
celebrated, Rosh Hashanah and Yom Kippur (which are always on
the calendar) were not the highest. That started me
thinking. If you have
ever seen a Catholic calendar, you will notice that it too is
full of holidays, most of which are not listed on the standard
calendars.
I have always been
interested to discover how Ash Wednesday and Easter Sunday are
determined. I thought it had something to do with the
moons and it does - but not the new moons and full moons we know
about, love, and sometimes determine our lives by. Ash
Wednesday happens in February or March and subsequently Easter
Sunday happens in March or April approximately 46 days after Ash
Wednesday. It falls on the first Sunday following the first
ecclesiastical full moon that occurs on or after the day of the
Vernal Equinox (first day of spring or approximately March 21)
and never occurs before March 22 or after April 25.
The Islamic holiday
Ramadan has been a primary focus of many people. I just
got used to celebrating Kwanzaa and now I find people I have
known for years have been celebrating Ramadan and recognizing
its fasts (even those who are not really affiliated with a
particular religion), calling it their spirituality. And
just like the Chinese New Year, the Islamic Year "is based
on the lunar cycle, consisting of twelve months of 29 or 30 days
each, totaling 353 or 354 days. Each new month begins at the
sighting of a new moon. Actual dates may differ by a day or two
from the above dates. In many places, the moon sighting is often
determined in advance by astronomical calculations."
Since the date of the
Chinese New Year is also determined by the lunar calendar,
"festivities begin with the new cycle of the moon that
falls between January 21 and February 19. Each year is named for
one of twelve symbolic animals in their sequential order: rat,
ox, tiger, hare, dragon,
serpent, horse, ram, monkey, rooster, dog, and boar."
I have always been
fascinated by those holidays that are not predictable (like on
the 25th of the month or the second Sunday or third Monday) but
change days and months like Hanukkah, Ramadan, and Yom Kippur.
It also tests my limits when I see my most cherished Catholic
holy days ignored calendarwise. For instance, during
catechism, I learned that Catholics celebrate several Holy Days
of Obligation. They include Solemnity of Mary on January 1,
Solemnity of the Ascension on approximately six Thursdays after
Easter, Assumption of the Blessed Virgin Mary on August 15, All
Saints on November 1, Immaculate Conception on December 8, and
the
Nativity of Our Lord Jesus Christ on December 25. (I need to
find my old catechumen.)
Did you know that
there is more to reciting the Rosary than crossing yourself and
mumbling a bunch of Our Fathers and Hail Marys? Did you know
that there are five Joyful, five Sorrowful, and five Glorious
Mysteries that must be associated with different weekdays in
reciting the Rosary. And do you know what those fifteen
mysteries are? If you are not Catholic and/or if you do not say
the Rosary, how could you know unless you are a religious
scholar?
There are seven holy
sacraments: Baptism, Confirmation, Eucharist, Penance, Anointing
the Sick, Holy Orders, and Matrimony. The first three concern
Christian initiation, the next two deal with healing, and the
last two with unification. Is that something we readily
think about on
our way to service on the Sabbath day? And what is the
Sabbath day? Is it Saturday or is it Sunday (or some other
day)? How many of us think of marriage as a holy
sacrament, as something sacred that should be nurtured and
developed, or just as some thing that we jump into with divorce
in mind? Those who sign pre-nuptial agreements do.
Think about it.
This past holiday
season began with eight days of Hanukkah on December 19,
intercepted by Christmas on December 25, followed by seven days
of Kwanzaa on December 26. Our children, teachers, and
members of our school boards were able to celebrate them all.
Whether or not they were celebrated in the spirit in which they
were intended is another story. And yes, I recognize and
celebrate all three in my Catholic (universal) family. Though in
my church, Kwanzaa is usually celebrated on the second Sunday in
January as Holy Week is mandated by ritual that is not subject
to change.
Organizations that
embrace ethnicity like the Igbo Women's Club of Michigan, New
Detroit's Cultural Exchange Network, the United Asian American
Organization, and other groups are here to preserve and promote
cultural awareness and sensitivity as well.
The simple truth is
that we are all people of color because no one is all white, all
yellow, all red, or all black, but varying shades of brown. (Who
started that color scheme anyway?) And contrary to what we
have been told about white being the absence of color, actually
white is
a color and clear is the absence of color. So far, I have
never met a clear person. And what about those colors?
Do we decide to get to know or not know someone based on what
color their skin is or how light or dark it is?
If all of us retraced
our ancestral roots, some of us would be surprised at what we
find nesting in the moors. It has been said that once
interracial unions occur in the white community, it takes seven
generations to whiten back up (remove all traces of blackness).
So does that mean in the black community, it takes seven
generations to blacken back down? In my family, we know
that we have relatives who successfully passed for white.
Often we wonder how they fared in the white world, if they
stayed, and if they longed to return home.
Recently we have been
putting into print those things that we have always secretly
known about our ancestry especially when it comes to the rich
and famous, not to embarrass or humiliate anyone but to set the
historical record straight. This world does not belong to
only one group
of people and I believe in telling it like it is, not like
people want it to be.
In the past, poetry
has been used as a means to tell the truth without actually
revealing that one is telling the truth. If someone
inquires, "Is that about you?" Without
confirming or denying, we can let people think what they want
and flippantly say, "It's a poem." Some people
might take offense at ethnic poems done by one group of people
about another group and consider them as racist, especially when
some of "those words" are used, but I try never to
take anything personally unless my first, middle, and last names
are used. One thing is certain: no matter
what language you recite it in, universal poetry will always
remain the same accepted entity it always was. We all should do
the same in regards to race, religion, color, creed, and
culture.
And that is what is
up.
(c) by Liberty R. O.
Daniels |