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Books by Wilson
Jeremiah Moses
Golden Age of Black Nationalism,
1850-1925 (1988) /
The Wings of Ethiopia
(1990)
Alexander
Crummell: A Study of Civilization and Discontent
(1992) /
Destiny & Race: Selected Writings, 1840-1898
(1992)
Black
Messiahs and Uncle Toms: Social and Literary
Manipulations of a Religious Myth (1993)
Liberian Dreams: Back-to-Africa
Narratives from the 1850s
/
Afrotopia: The Roots of African American
Popular History
(2002)
Creative Conflict in African American Thought (2004)
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Bio-Sketch
Wilson Jeremiah Moses
received his Ph.D., Brown University, 1975. He has
received fellowships from the National
Endowment for the Humanities, Andrew Mellon Foundation, Ford
Foundation; grants from ACLS, NEH, American Philosophical
Society. And he has enjoyed Senior Fulbright Professorships at University of Vienna
and University of Berlin.
Wilson Jeremiah Moses is Ferree Professor of American History
and Senior Fellow of the Arts and Humanities Institute at the
Pennsylvania State University. He has been Fulbright Senior
Lecturer at the Free University of Berlin and Fulbright Guest
Professor at the University of Vienna. He has written five books
an published three others as a documentary editor.
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"My undergraduate and
early graduate studies were centered in
European intellectual history, religious
studies, and art history, with a
concentration on British literature,
1660-1822. I was early influenced by James
G. Frazier's The Golden Bough, Grimm's Fairy
Tales, and all historical and linguistic
approaches to language and literature. My
fascination with classical and Germanic
mythology led me as an adult to spend as
much time as possible in Europe. In later
years, while teaching at the Free University
of Berlin and the University of Vienna, I
was able to conduct office hours in German.
I have painfully achieved a more limited but
passable, ability to read and write French,
by taking language courses at the Catholic
University of Paris. |
“My publishing
specialty has emphasized the intellectual culture of
Afro-American elites in the nineteenth and early
twentieth centuries. My studies in political and
economic thought are consistently integrated with my
artistic and literary interests. For the past decade my
teaching has focused on the United States, 1787 to 1848.
I am currently writing articles on Benjamin Franklin and
W. E. B. Du Bois, for the Cambridge University press,
and completing a book on European influences on American
literary and intellectual history during the
eighteenth-century Enlightenment.”
more bio
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Table
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I have been to Africa only
twice, and spent a total of a mere six weeks on the
continent. That is a pathetically short time. I
once met a beautiful young Afro-American woman in
the Liberian rain forest, with tears in her eyes as
she began to understand the dark lies of the
cannibalistic Tolbert regime, and realized she was
stranded at Cuttington College for a year. More
recently I had a beautiful young Euro-American woman
tell me she wanted to spend four months in Senegal
because she was interested in the prehistory of
Olduvai Gorge. I had to remind her that the
distance from Dakar to Nairobi is greater than the
distance from Fairbanks to Mexico City. On
the Passing of Asa Hilliard
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* I have been reading Lessing's 1759 essay on
fables and his translations into German of Aesop (a Negro?)
yesterday morning. I don't know what influences Lessing
might have had on the Grimm Brothers. I think Lessing must
have influenced people like Leo Frobenius, an important German
student of African myths and legends around 1900. Senghor and Cesaire say the French negritude
poets were fascinated by Frobenius' work, when it was finally
translated into French. Du Bois read Frobenius in German, and
Frobenius was a major influence on his book The Negro
(1915),
Black Folk, Then and Now (1939, and
The World and Africa (1946), Du Bois writes of the influences of
Richard Wagner on himself in his Autobiography. Uncle
Jeff and His Contempos
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* Oops!
I forgot. The Civil War had nothing to do with the
Jeffersonian slavery based economy; it arose from the
irrepressible patriotic impulse of the American heroes,
Jefferson Davis and Robert E. Lee, who resisted the intrusions
of big government in Washington, and "beltway
politicians," a bunch of liberals wanted to take away our
guns and our freedoms.
The
Mexican War was fought in order to avenge the massacre at the
Alamo, and because it was our manifest (self evident) destiny
(came from God) to pave a pathway to the Pacific. Only a year
later, after California had been justly and appropriately
annexed, did gold become a factor in California history, that is
in 1849.
The Spanish/American war [What? That's not the same as the
Mexican War?]. No, kids, it's not the same!
The Spanish American War happened like this: Suppose you
were a kid on the playground, and you saw a big bully (Spain)
messin' with a little kid (Cuba), well you ought to step in and
help. Right?
Teflon Sense
of History
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I
don't know what good it did a little colored boy on the east side
of Detroit to have this information, but by the time, I was
fourteen, I had pretty-well worked my way through the two
Tchaikovsky compositions that my father had in his collections of
78 RPM recordings, and when good old mom brought home a
translation of Dante's
Divine
Comedy complete with all the
Doré engravings, well, wasn't I
in seventh heaven. I
read the entire Inferno, although I didn't have the foggiest notion of what I was
reading. But perhaps
that the story of Dante's devotion and the concept of Platonic
love saved me during my sexually deprived adolescence, from many
of the problems that befall black boys.
I attended a Roman Catholic Parochial school, where my two
sisters and I constituted half the colored population.
Sexual Puritanism was a good defense mechanism in that
working-class German and Italian environment.
A Response to Professor Cleanth Brooks
updated 11 October
2007 |