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Despite the 45-year-old federal Equal Pay Act, women in general still lag considerably

behind men in compensation.  Women in unions generally work under contracts t

hat guarantee them the same pay and benefits as men doing the same work,

 

 

Women Bringing New Strength to Unions

By Dick Meister

 

Women are well on the way to overtaking men in the ranks of organized labor—and for good reason. As a new study shows, women who've joined unions have significantly better pay and benefits than working women who have not joined.

Although only about a fifth of women workers overall currently belong to unions, they already make up about 45 percent of all unionized workers. They're expected to become a majority within a dozen years, according to the study by the Center for Economic and Policy Research.

The study makes clear the advantages of union membership that have attracted increasing numbers of women.  Unionized women, for instance, average 11 percent or about $2 an hour more than non-union women. Three-fourths of union women have employer-financed health care benefits, but only about half their non-union counterparts have those benefits. Three-fourths of the unionized women have pensions, less than half of those outside unions have pensions.

Like other unionized workers, they also can expect paid holidays and vacations and premium pay for overtime work.

The union advantage is particularly strong for women in lower-paid occupations—food preparation workers, for example, cashiers, stock clerks, child-care workers, housekeepers, teaching assistants, security guards and others. About 11 percent of them are in unions, with median pay of $12 an hour. That's $3 an hour more than non-union women holding such jobs There's an even greater advantage in benefits for the lower-paid women. About 60 percent of the lower paid women in unions have health care benefits, only a little over 25 percent of those who are not unionized. About 60 percent of the unionized workers also have pensions, only about 20 percent of the non-union workers.

Despite women’s growing presence—and influence—in unions, and despite the 45-year-old federal Equal Pay Act, women in general still lag considerably behind men in compensation.  Women in unions generally work under contracts that guarantee them the same pay and benefits as men doing the same work, one of the most important advantages that unionized women enjoy.

Women who aren't in unions often have no such guarantee, despite the law and state laws like it. Overall, women currently average only 77 cents in pay for every dollar earned by men.  That's a difference of more than 20 percent. If that difference is to shrink, if sufficient pressure is to be put on government to finally guarantee women the pay equity that the law has long promised them, the pressure will have to come from unions.

And the pressure to get unions to act will have to come from women, as it undoubtedly will as the number of unionized women continues to grow. That growth is also crucial to the revitalization of the labor movement, as is the new growth in the number of younger unionists that was shown in another recent study by the Center for Economic Policy and Research.

As the economy has been worsening, workers aged 18 to 29 have been turning to unions, for the same reasons that more women in all age groups have been joining unions. The average pay of unionized young workers is more than 12 percent higher than that of non-union workers of the same age. They are twice as likely to have health care, three times as likely to have pensions.

Some say that the continuing increase in the number of women in unions combined with the continuing increase in the number of  young members signals nothing less than a rebirth of labor. And it could be. It could very well be.

Copyright (c) 2008

Dick Meister, a San Francisco-based journalist who has covered labor issues for a half-century. Contact him through his website: www.dickmeister.com .

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The Last Holiday: A Memoir

By Gil Scott Heron

Shortly after we republished The Vulture and The Nigger Factory, Gil started to tell me about The Last Holiday, an account he was writing of a multi-city tour that he ended up doing with Stevie Wonder in late 1980 and early 1981. Originally Bob Marley was meant to be playing the tour that Stevie Wonder had conceived as a way of trying to force legislation to make Martin Luther King's birthday a national holiday. At the time, Marley was dying of cancer, so Gil was asked to do the first six dates. He ended up doing all 41. And Dr King's birthday ended up becoming a national holiday ("The Last Holiday because America can't afford to have another national holiday"), but Gil always felt that Stevie never got the recognition he deserved and that his story needed to be told. The first chapters of this book were given to me in New York when Gil was living in the Chelsea Hotel. Among the pages was a chapter called Deadline that recounts the night they played Oakland, California, 8 December; it was also the night that John Lennon was murdered. Gil uses Lennon's violent end as a brilliant parallel to Dr King's assassination and as a biting commentary on the constraints that sometimes lead to newspapers getting things wrong. —Jamie Byng, Guardian / Gil_reads_"Deadline" (audio)  / Gil Scott-Heron & His Music  Gil Scott Heron Blue Collar  Remember Gil Scott- Heron

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Sister Citizen: Shame, Stereotypes, and Black Women in America

By Melissa V. Harris-Perry

According to the author, this society has historically exerted considerable pressure on black females to fit into one of a handful of stereotypes, primarily, the Mammy, the Matriarch or the Jezebel.  The selfless Mammy’s behavior is marked by a slavish devotion to white folks’ domestic concerns, often at the expense of those of her own family’s needs. By contrast, the relatively-hedonistic Jezebel is a sexually-insatiable temptress. And the Matriarch is generally thought of as an emasculating figure who denigrates black men, ala the characters Sapphire and Aunt Esther on the television shows Amos and Andy and Sanford and Son, respectively.     

Professor Perry points out how the propagation of these harmful myths have served the mainstream culture well. For instance, the Mammy suggests that it is almost second nature for black females to feel a maternal instinct towards Caucasian babies. As for the source of the Jezebel, black women had no control over their own bodies during slavery given that they were being auctioned off and bred to maximize profits. Nonetheless, it was in the interest of plantation owners to propagate the lie that sisters were sluts inclined to mate indiscriminately.

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The White Masters of the World

From The World and Africa, 1965

By W. E. B. Du Bois

W. E. B. Du Bois’ Arraignment and Indictment of White Civilization (Fletcher)

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Ancient African Nations

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The Death of Emmett Till by Bob Dylan  The Lonesome Death of Hattie Carroll  Only a Pawn in Their Game

Rev. Jesse Lee Peterson Thanks America for Slavery / George Jackson  / Hurricane Carter

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The Journal of Negro History issues at Project Gutenberg

The Haitian Declaration of Independence 1804  / January 1, 1804 -- The Founding of Haiti 

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posted 6 December 2008

 

 

 

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